Devotional on Matthew

2014 – Arches National Park, Utah

Living with our decisions

Matthew 19: Moses provided for divorce as a concession to your hardheartedness, but it is not part of Godā€™s original plan.

The religious leaders want to know Jesusā€™ views on marriage and divorce and the answer he gives is stricter than they think it should be. He declares that marriage is to be between a man and a woman and that their union is to be both physical and spiritual. No one has the authority to rip apart that union. Jesus, speaking in the manner of a rabbi and with the authority of the Son of God, adds that in the case of adultery he allows (but, note, he doesnā€™t ā€œrequireā€) an exception to this permanent man/woman union. The leaders, then, want to know why Moses includes a broader divorce procedure in the Law. Is Jesus claiming authority beyond that of Moses? His answer is eye-opening. Moses, Jesus says, finds it necessary to provide for the destruction of a marriage because of peopleā€™s hard hearts. God didnā€™t plan for this to be necessary, but Moses sees the need and God allows it. This interpretation is fascinating. On one level, Iā€™m interested in this situation in which God doesnā€™t get his way and in which he allows Moses to adjust things. If God has his own way there will never be a divorce. However, since people have hard hearts the Lord allows the Law to accommodate it. This is an interesting application of the Lordā€™s commitment to our free-will. The other thing that gets my attention is the strong possibility that I can, because of my hardheartedness insist on something that the Lord reluctantly allows, leaving me in a permanent sub-par situation. Iā€™m glad we serve a God of Second Chances and I know that in him, life is good. Still, I see that the Lord wonā€™t stop me from doing that which will bring a lifetime of pain, or at the very best, a lifetime of knowing that if not for my stubbornness things could be better for me than what they are. Iā€™m thankful for the grace of God, but Iā€™m also aware that I have a real responsibility to live carefully and to remain in harmony with the Lord each step of the way.

Take Away: Even though the Lord will allow it, I must be careful to not overrule Godā€™s will in my life.

Devotional on Matthew

2014 -On the road to Horsethief Campground – BLM assigned site – dry camping

Really, itā€™s Godā€™s business and not mine

Matthew 20: Canā€™t I do what I want with my own money?

Jesus tells the story of a man who hires day laborers. Early in the morning he hires a group, promising them a certain wage. As the day goes on, he continues to add workers with some only working the last hour of the day. When the workers are paid, all receive the amount promised the workers who first hired on and have worked all day long. Some of them complain that since they worked longer and harder that they should be paid more. The answer is that theyā€™re being paid exactly what was agreed when they were hired and itā€™s no business of theirs what the boss does with his own money. This, I think, is a picture of Godā€™s grace to us. I understand that no one is deserving of Godā€™s blessings, but obviously, some are more deserving than others. However, the Lord wants to bless each and every one. At the Judgment there will be some who gave their lives to Jesus while they were young and then served the Lord many years. Others will be there who barely made it in, maybe due to a death bed conversion. The grace of God will be extended to all who were willing to receive it. After all, itā€™s his grace and he can do with it whatever he wants.

Take Away: The very definition of grace includes the concept that itā€™s given to the undeserving.

Devotional on Matthew

2014 – Arches National Park, Utah

Is your testimony brighter than your life?

Matthew 21: He answered, ā€œSure, glad to.ā€ But he never went.

Jesus tells us the story of two sons. Both are given the same directions from their father. The first son turns his father down. Then, thinking better of it, does what his father asked. The second son immediately says heā€™ll obey but then never gets around to it. The key question is ā€œWhich of the two sons did what the father asked?ā€ Everyone knows the answer. I fear that people raised in church are in danger of being ā€œeasy yesā€ folks. The very fact that they know what itā€™s all about, that they know the answers to all the Sunday School questions, and can slip into ā€œchurch modeā€ without a thought places them, above others, in danger of playing the role of the second son. For others, there has to be a conscious admission that their first response to God was the wrong one. They have to make a radical change in their lives. However, for ā€œinsidersā€ the seeming ā€œyesā€ on the surface of their lives blurs spiritual reality for them. I, for one, donā€™t want to live my life merely giving lip service to God. I want to be committed to him and living in obedience to him at every level. Iā€™d rather that my life shine brighter than my testimony than have things the other way around.

Take Away: Living the Christian life requires more than mere lip service.

Devotional on Matthew

2014 – Arches National Park, Utah

The undressed guest

Matthew 22: How dare you come in here looking like that!

I pretty much get the story of the wedding feast. Those who are invited but make excuses are the ā€œinsidersā€ to the Kingdom, in the case of the parable, itā€™s the religious leaders and the Jewish people in general who are the intended guests. They turn away, each more interested in doing their own thing than coming to the banquet prepared by the Lord. Upon their refusal to come the invitation list is broadened to what might be thought of as a ā€œsecond tier.ā€ Then, when even these donā€™t come, the king opens the doors for all who will come. Thatā€™s good news for the ā€œoutsidersā€ like me. The one part Iā€™ve never grasped is the part about the ā€œundressed guest.ā€ That part of the story feels like an afterthought and Iā€™ve generally breezed on past it to the next event. Now, though, Iā€™ve done a bit of reading and I think I have a better handle on the ā€œclothes problem.ā€ A king, like the one in the story, would be well aware that people off the street wouldnā€™t have the customary white robes to wear to a formal feast like this one. Common people of that day likely had only one set of clothing and even if they did have something more fancy whatever it was would come up far short of the dress code for big formal wedding feast at the palace. However, the king had a large supply of white robes for just such an occasion. As each guest arrived the servants would dress them for the feast. When the king looks at the crowd and spots one man who sticks out like a sore thumb it means that he refused to wear the robe that was supplied to him. With this in mind, I realize that the ā€œundressed guestā€ part of the story is crucial to the parable. Not only has the Lord, in Jesus, invited outsiders to come, he also makes us worthy to come. Here I see that the Lordā€™s invitation to me really is ā€œJust as I amā€ but that when I do respond, he doesnā€™t leave me as he finds me. Instantly, he goes to work remaking me into the person he calls me to be. If I refuse his work in my life, Iā€™m like the ā€œundressed guestā€ who gets ā€œuninvitedā€ to the wedding feast.

Take Away: The Lord not only forgives sins; he also transforms sinners.

Devotional on Matthew

2014 – Arches National Park, Utah

Letting the Pharisees have it

Matthew 23: They talk a good line, but they donā€™t live it.

This is the chapter in which Jesus nails the Pharisees. In line after line he pronounces judgment on them. They, who know more about the Laws of the Old Testament than anyone else, have strained all the grace and mercy out of it, leaving only a brittle, unyielding, damning crust. They load people down with all that while stripping away the very essence of God. Rather than pointing the way to a living relationship with a good, loving, and gracious God they point to rules and regulations and assured failure and doom. To say it gently, Jesus thinks these rule-making, burden-loading, grace-denying individuals are bad people. We Christians need to pay careful attention to this. We understand that living in the Lord means that we abstain from some things and pursue others. However, if that approach becomes the dominant one; if keeping all the rules becomes the definition of who we are in God; if we come to believe that ā€œknowing aboutā€ God is our primary calling, then weā€™ve taken a dangerous step toward the religion of the Pharisees. In contrast to that brittle religion our Lord pictures Godā€™s desire for people as being like that of the mother hen who extends her embrace to her chicks. If we lose sight of that and make the ā€œhard sideā€ the main element of our relationship with the Lord we have more in common with the Pharisees than we might want to think.

Take Away: Christianity is more about love and grace and mercy than it is about knowing all the right things and keeping a list of rules.

Devotional on Matthew

2014 – Arches National Park, Utah

When it feels like the end of the world

Matthew 24: This is no sign of the end.

The ā€œend timesā€ information given in Matthew 24 is hard to understand. Some of it has to do with the generation Jesus is addressing in this moment. Jesus says, ā€œIā€™m not just saying this for some future generation, but for all of you.ā€ Some of the stuff in this chapter has already happened. Still, we know that thereā€™s been no trumpet blast and we havenā€™t seen the ā€œone taken-one leftā€ event take place. Part of the mix is that some events that feel as though they must be part of the end of the world are just common history. Jesus says reports of war, famine, and earthquakes arenā€™t signs of the ā€œbig event.ā€ Of course, for those in the middle of a bombing, or facing starvation, or experiencing a major earthquake it may very likely be ā€œthe end.ā€ However, when we hear of such things (and hopefully respond with Christ-like compassion to them) weā€™re not to panic, thinking ā€œthis is it.ā€ Instead, Godā€™s people are to trust him to be with us when we experience the painful side of life. Weā€™re to stay true to the Lord even when we face opposition, and take advantage of the opportunity offered by unwelcome events to share the Good News with those who are desperate for some good news. I know itā€™s easy for me to sit in a comfortable chair and write this stuff and not so easy when the world feels like itā€™s coming apart. Still, if our faith is what we say it is and if it does for us what we say it does, it has to hold up even in the middle of the chaos the world sometimes throws our way.

Take Away: Not every horrible event is a sign that itā€™s the end of the world, but even in horrible events we can respond with compassion and hope as a people of God.

Devotional on Matthew

2014 – Horse Thief Campground, Moab, UT

A little dirty, but no worse for wear

Matthew 25: Itā€™s criminal to live cautiously like that!

A wealthy man is going on a long trip and in preparation for leaving he assigns three trusted servants to handle his investments for him while heā€™s gone. He doesnā€™t take his assets and divide them by three. Instead, he entrusts his servants with differing amounts based on their capabilities of handling such responsibilities. The most gifted (and trusted) servant comes through with flying colors. The next servant does just as well with the smaller amount placed under his control. The third servant, though, is a miserable failure. He wasnā€™t considered to be especially capable in the first place, but the wealthy man took that into consideration by giving him less responsibility. The third servant, though, doesnā€™t even try. He hides the money and waits for the day of accounting. This approach angers the wealthy man and itā€™s the undoing of the third servant whoā€™s thrown out. He isnā€™t fired because he didnā€™t do as well with his money as did the first servant. Rather, heā€™s thrown out for doing nothing with the resources placed in his hands. In the Kingdom of God, weā€™re valued based on our faithfulness rather than our capability. Had the most gifted servant hidden the larger amount placed in his care he would have been the one thrown out. Had this third servant returned with even meager interest he would have been commended for a job well done. The thing that concerns me today isnā€™t that I see some who have greater ability and more high profile positions in the Kingdom of God. My concern is that I be faithful with what the Lord has given me. I donā€™t want to face God with empty hands.

Take Away: What must I do to be a good steward of what God has placed in my hands?

Devotional on Matthew

2014 – On the road to Dead Horse Point State Park – also Canyonlands NP

Church camp commitment

Matthew 26: Iā€™m ready. Do it your way.

When I was growing up a high point of my summers was attending church camp. I loved playing ball and taking hikes and all the other things associated with camp. The ministry at childrenā€™s camp focused on the plan of salvation. Many children first gave their hearts to Jesus at camp. At teen camp, though, the focus was more on full surrender, sanctification, accepting a call to the ministry. Teens, more than any other group, grasp the idea of radical commitment. Still, there was a sort of insiderā€™s secret shared by ā€œold timersā€ like me who had been going to camp through our childhood years. It worked something like this: the Lord will ask you if youā€™re willing to be a missionary or a pastor but itā€™s just a test. Once you say ā€œyesā€ and mean it with all your heart, he wonā€™t actually call you. With that tidbit of information buried in oneā€™s mind, even a sincere seeker had a little bit easier time making a full surrender. When I work with teens I still see in them a willingness to go all out in their commitment to the Lord. Adults carry baggage (jobs, bills to pay, family responsibilities) that has to be sorted through so itā€™s a more thoughtful process for them. However, adults also have a more realistic attitude concerning what it means to sign on the dotted line. If I commit myself to making monthly mortgage payments Iā€™m really going to have to pay them; thereā€™s nothing theoretical about it! When I see Jesus praying in the Garden I hear him making a full commitment to do his Fatherā€™s will. No doubt, Jesus is emotional at this point but thereā€™s more. He knows that this ā€œyesā€ is the real deal. With his eyes wide open Jesus commits to go to the cross. His full commitment to do the Fatherā€™s will both challenges and instructs me as I live the Christian life.

Take Away: The call to full surrender is a real call and needs to be taken seriously.

Devotional on Matthew

2014 – Looking out over Canyonlands NP from Dead Horse Point State Park, UT

Mini-resurrection

Matthew 27: Many bodies of believers asleep in their graves were raised.

Like any normal person, I donā€™t enjoy reading about the crucifixion. I understand that itā€™s the finest display of Godā€™s love possible and that my hope of salvation is right here in this event. Still knowing it is all real causes me to read quickly. I donā€™t want to linger here. Matthew states a detail that the other writers leave out. I havenā€™t thought much about this ā€œresurrectionā€ because, as I say, Iā€™m generally hurrying on to Easter morning. However, Matthew says that as Jesus breathes his last that thereā€™s an earthquake that opens some sealed tombs. Godly people buried there come forth, alive! Apparently, these are not the long dead, but, like Lazarus, are people laid to rest more recently. Residents of Jerusalem know them and respect them as people of God. Matthew tells us that this ā€œmini-resurrectionā€ can be confirmed by many who saw them. With that, the story hurries on to the burial of our Lord and then, hallelujah, to the empty tomb. We donā€™t know who these saints are, what they do and say, or what becomes of them. I know Iā€™ve probably seen too much special effect filled TV but I canā€™t help but imagine a spiritual tsunami being triggered by Christā€™s death on the cross. In my mindā€™s eye I see a shock wave emanating from the cross thatā€™s so powerful that when it reaches graves of recent dead believers that theyā€™re brought back to life. After all, the cross is all about death and life. A ā€œspill over,ā€ if you please, of the cross is this ā€œback to lifeā€ event reported only by Matthew.

Take Away: Christā€™s death on the cross was powerful in ways we can hardly grasp.

Devotional on Matthew

2014 – Looking out over Canyonlands NP from Dead Horse Point State Park, UT

This angel got the job all the angels wanted

Matthew 28: He rolled back the stone and then sat on it.

This angel is pretty cool. Heā€™s supernatural, coming down out of heaven. Heā€™s majestic with shafts of light blazing out of him. Heā€™s powerful, rolling away the stone. Then, what does he do? He has a seat on the stone he speaks calmly and reassuringly and matter-of-factly to the women. Itā€™s almost as though they donā€™t know whether to bow down to him or invite him out for breakfast. Then the resurrected Jesus makes his appearance. Itā€™s the same way. Hereā€™s the victor over death, freshly raised from the grave; yet he greats them with a cheery ā€œgood morningā€ as though they are just old friends who happen to meet at the mall. The women, though, know just what to do in this case. They bow before him. Jesus, still in an apparent light hearted mood tells them not to be afraid, but to go and tell the disciples that ā€œplan Aā€ is still in order and they’re to meet him at the designated spot in Galilee. This first Easter morning is awesome — holy. Itā€™s also happy, joyous, and just a little light hearted. Itā€™s an interesting balance and the Church should do all it can to capture this wonderful mixture as it proclaims the resurrection of Jesus.

Take Away: Itā€™s the resurrection that makes Christianity the happy, hope-filled religion that it is.

Devotional on Mark

2014 – Looking out over Canyonlands NP from Dead Horse Point State Park, UT

The Water Baptizer and the Spirit Baptizer

Mark 1: His baptism ā€“ a holy baptism by the Holy Spirit ā€“ will change you from the inside out.

Markā€™s gospel is a high speed, breath taking race through the life of Jesus. No ā€œSong of Maryā€ here and no manger scene. In this story Jesus explodes onto the world scene out in the wilderness at one of John the Baptistā€™s riverside revival meetings. The ā€œwater Baptizerā€ instantly recognizes Jesus as the Lamb of God, and willingly steps aside for this ā€œSpirit baptizer.ā€ Jesus changes people, John says, ā€œfrom the inside out.ā€ The Gospel writer believes that the promise of real, heart-based change will draw spiritually hungry people like me into his story. No more playing at religion and hungering for transformation thatā€™s forever beyond my reach. The one I read about here is the real deal. Every person who wants something more than what’s found by following the rules and trying to find God is drawn to the promise of change — real change — from the inside out. This Jesus is worthy of my allegiance.

Take Away: Jesus is the answer to the great hunger in peopleā€™s lives.

Devotional on Mark

2014 – Dead Horse Point State Park, UT

Make yourself at home

Mark 2: Iā€™m here inviting the sin-sick, not the spiritually-fat.

One of the early disciples is Levi, son of Alphaeus, otherwise known as Matthew. After becoming a follower of Jesus, Levi throws a party in the Lordā€™s honor. He invites all his friends to come to the feast and to meet Jesus. Apparently, Jesus is right at home with this crowd and that catches the attention of some of the religious leaders. In their opinion and practice, holy people donā€™t associate with sinners out of fear that some of their sin might rub off on them. It would be one thing for Jesus to shake his finger in their faces, telling them what bad people they are. However, Jesus apparently actually likes these people and is at home with them. He tells them that heā€™s like a doctor who lovingly cares for his patients and ends up spending more time with sick people than healthy people. I wonder what role I play in this story. On one hand, Iā€™m one of Leviā€™s friends, unworthy of being loved by God yet loved still. On the other hand, I fear Iā€™m one of the religious leaders who are quite comfortable hanging out with other religious folk, but not really at home with spiritually needy people. The real goal is to be more like Jesus who loves people and is willing to make himself at home with even sinners that he might show them the way to God. Every time I say, ā€œI just donā€™t know anyone who doesnā€™t go to churchā€ I identify with the religious leaders rather than with Jesus.

Take Away: Christians should love sinners and enjoy their company and, at the same time, be ready to offer them real hope of life change.

Devotional on Mark

2014 – Dead Horse Point State Park, UT

Friends of Jesus

Mark 3: His friends heard what was going on and went to rescue him, by force if necessary.

We donā€™t know anything about Jesusā€™ life from his childhood until he appears on the scene to begin his ministry. Apparently, he has some friends who like him and want to protect him. As Jesus explodes in popularity theyā€™re concerned about him. People are constantly crowding in, bringing their needs to him, and demanding his attention. Jesus doesnā€™t even have time to eat. His friends decide that Jesus has gotten carried away by all thatā€™s happening. If necessary, theyā€™ll act unilaterally to rescue Jesus from the crowds. As far as I can tell nothing ever comes of it. When the mother and brothers of Jesus show up he turns it into a teaching moment: ā€œhe went back to teaching.ā€ On one hand, I see here that Jesus knows what heā€™s doing and doesnā€™t need me or anyone else to explain things to him. On the other hand, though, Iā€™m taken with these unknown friends of Jesus. In a day when everyone wants a piece of Jesus hereā€™s a group of people who only want to take care of him. On this day, their conclusion is wrong, but Iā€™m impressed with their hearts. I understand that I’m a needy person and that the greatest needs of my life can only be met by my Lord. At the same time, I want to be his friend. Itā€™s not that I think he needs me to protect him, but I do think he appreciates it if I just want to be in his presence; to enjoy just knowing him, no miracle required.

Take Away: Am I a friend of Jesus?

Devotional on Mark

2014 – Dead Horse Point State Park, UT

Iā€™ve got a secret

Mark 4: Weā€™re not keeping secrets, weā€™re telling them.

The theme here is parable telling. Mark tells us some of Jesusā€™ stories and then remarks that Jesus is ā€œnever without a story.ā€ The reason for this approach, according to Jesus, is that heā€™s in the ā€œsecret revealingā€ business. No hidden, mystic religion of riddles here. Jesusā€™ purpose is to open wide the doors to the Kingdom of God. People who never understood before now get a crystal clear picture of God at work. Now we understand how the gospel takes root in some lives but not in others. We see what happens when the gospel does take root, starting small but becoming a huge, transforming force in life. And, we see Godā€™s purpose in all this. Those who receive the gospel are to let the light of that gospel shine in their lives. We arenā€™t to be ā€œkeepers of the flame.ā€ Instead, weā€™re ā€œgivers of the flame.ā€ We donā€™t take the gospel into our lives and hide it. Instead, itā€™s to be the noticeable thing about us. So, howā€™s it going? Do people see the light of the gospel in my life? If Iā€™m one of those who has received the gospel and if it has taken root and become the number one thing in my life, is it what others see in me? At the very core of my life, Iā€™m to be a ā€œsecret tellerā€ letting others in on the best news in the world. If not, maybe itā€™s because Iā€™m not the kind of ā€œsoilā€ I think I am!

Take Away: Some secrets are best told.

Devotional on Mark

2014 – Dead Horse Point State Park, UT

Power packed words

Mark 5: Donā€™t listen to them; just trust me.

Jesus arrives in the seaside village by boat and is greeted by a large, enthusiastic crowd. One of those seeking our Lordā€™s attention is a respected member of the community, Jairus. His daughter is very sick and he asks Jesus to come and heal her. Jesus agrees, but along the way a woman ā€œstealsā€ a miracle, touching the fringe of Jesusā€™ clothes. This delays Jesus and, while everyone else is enjoying the miracle the woman experienced, Jairus receives the bad news that itā€™s too late and his daughter has died. Itā€™s now that Jesus tells Jairus to ignore their words and trust him. The Lord goes to his home and in a private audience raises the twelve year old back to life. The words of the Lord to Jairus speak to my heart today. How often the voices of circumstance or experience sadly report that thereā€™s nothing that will help and I might as well throw in the towel and cope as best I can. In the midst of discouragement Jesus says, ā€œDonā€™t listen. Donā€™t give up and donā€™t doubt. Instead, look at me. Focus; remember who I am and what I can do. Remember that I love you and I wouldnā€™t let you get into this situation if I didnā€™t have the authority to see you through it. Trust me.ā€ These brief words to Jairus are packed with power and hope.

Take Away: Remember who Jesus is; look to him even in the impossible moments of life.

Devotional on Mark

2014 – Dead Horse Point State Park, UT

The best laid plans…

Mark 6: Letā€™s take a break and get a little rest.

These are busy days for Jesus and his disciples. Theyā€™ve just returned from preaching/healing expeditions. The possessed have been set free, the sick have been healed, and the Good News has been proclaimed. Upon their return, Jesus calls a time out for a retreat of sorts. They head for a wilderness spot where he can debrief them and they can be refreshed. In this case it doesnā€™t work out. People find out where theyā€™re going and thereā€™s a big, needy, crowd waiting for them when they arrive. Jesusā€™ heart is stirred by their need and he abandons the retreat idea in favor of ministering to these poor, lost sheep. I know, first hand, of the need to unplug and get away from the day to day responsibilities of life. In my case, as a pastor, I guess I get just a very small taste of what it is that has zapped the energy of the disciples in this incident. However, I think the concern is similar for just about everyone who goes out to face the world each day. Thereā€™s a time for unplugging from the stuff of everyday and letting body, soul, and spirit be refreshed. Still, in light of the entirety of this passage, Iā€™m also reminded that when I love people and have a chance to minister to their need Iā€™m to respond as best Iā€™m able. In this situation, the opportunity to minister to people trumps the desire of Jesus that the disciples get some rest. Life is a balancing act. Here we see Jesus changing his priorities because heā€™s presented with a great need and opportunity.

Take Away: If weā€™re to properly represent Jesus in this world we have to remain flexible and responsive to opportunities that come our way.

Devotional on Mark

2014 – Dead Horse Point State Park, UT

Maybe instead of Weight Watchers we need to join Word Watchers

Mark 7: Donā€™t you see that what you swallow canā€™t contaminate you?

The Old Testament Hebrews had lots of rules and regulations about diet and an admirable trait of cleanliness. The Pharisees of the New Testament take all that to the extreme. When some of the disciples eat without going through their prescribed pre-meal washing ritual the Pharisees complain about it to Jesus. Our Lord responds in force, challenging these men who know better about how they play fast and loose with Godā€™s Laws when it suits them. Later on, he tells his disciples that worrying too much about what we put into our bodies while ignoring the words and actions that ā€œcome outā€ of our bodies is rather stupid. To state it delicately, what enters through the mouth exits elsewhere. However, what comes out of the mouth has its source in the heart. So, I wonder what it is that comes out of my heart. Are my words pure or impure? Do I lift people with my words or do I demolish them? What comes out of my mouth tells more about me than what goes in. Maybe instead of joining Weight Watchers I need to join ā€œWord Watchers.ā€

Take Away: Iā€™ll learn a lot about myself if I listen to the kinds of things I say.

Devotional on Mark

2014 – Dead Horse Point State Park, UT

Contamination

Mark 8: Keep a sharp eye out for the contaminating yeast of the Pharisees.

Huge, undeniable miracles are being worked by Jesus every day. Heā€™s just finished feeding 4000 with just seven loaves of bread and heā€™s about to give sight to a blind man. Meanwhile, his approach is angering the most religious people: the Pharisees. One of their number demands that Jesus do a miracle for him. Jesus refuses and promises that this man will never see one. Youā€™d think that Jesus and the Pharisees would be best friends. These religious leaders are knowledgeable, committed, and faithful. Many of their traits fit perfectly with Jesusā€™ call that people take up their cross and follow him. However, instead of being some of the most exemplary disciples in the world they become the source of pain and division. They end up killing Jesus and then, after the resurrection, trying to kill the Church. Jesus, after his encounter with this specific Pharisee, warns his disciples about the danger of being contaminated by them. Itā€™s a very short journey from being radically in love with Jesus to being radically in love with oneā€™s beliefs about Jesus. Itā€™s all too easy to take oneā€™s eyes off him and to start looking around at other followers and deciding that they donā€™t quite measure up. Just down the page from this incident, Peter first confesses that Jesus is the Messiah and is almost immediately told by the Lord that heā€™s acting as Satan. Listen, itā€™s easier than we think it is to be contaminated by the yeast of the Pharisees. Long after their branch of Judaism has dried up, their legacy of division lives on.

Take Away: I want to love Jesus and avoid being too much in love with my opinions and beliefs about him.

Devotional on Mark

2014 – Looking out over Canyonlands NP from Dead Horse Point State Park, UT

Struggling faith

Mark 9: Then I believe. Help me with my doubts!

The man is desperate to get help for his son whoā€™s possessed by a demon causing the boy to have dangerous convulsions. He brings him to Jesus, pleading for help. However, Jesus is absent at the time. Some of the disciples, though, have had experience with such things. Theyā€™ve been commissioned by Jesus to do exactly what needs to be done. However, in spite of their efforts the condition of the child is unchanged. Just as the father is about to leave Jesus arrives and asks whatā€™s going on. The man explains the need. As the boy is again thrown into a seizure, Jesus asks how long this has been going on and the man answers, adding, ā€œIf you can do anything, do it…help us!ā€ Jesus calls the man to faith reminding him that there are no ā€œifsā€ in faith. I love the answer of the desperate father. For the sake of his son heā€™ll banish all the ā€œifsā€ and replace them with belief. Then, with transparent honestly, he pleads ā€œHelp me with my doubts!ā€ Oh how I identify with this good man. With the hard facts so close at hand he struggles to get a grasp on absolute faith. As he says these words, he has a son trashing about on the ground and, right before him he has Jesus, the Miracle Worker. With every fiber of his being he wants to be doubt free. Apparently, thatā€™s good enough for Jesus. An honest struggle for faith is enough faith for the impossible to happen. As I struggle with the hard realities of life in view of the claims of Godā€™s grace and mercy Iā€™m often like that father. Happily, Iā€™m reminded here that the Lord does, indeed, help us with our doubts. Even a struggling faith has power in Godā€™s eyes.

Take Away: An honest struggle for faith is enough faith for the impossible to happen.

Devotional on Mark

2014 – Dead Horse Point State Park, UT

Prayer mandate

Mark 11: Pray for absolutely everything.

Jesus is a man of prayer. He prays in public and he prays in private. He teaches his disciples to pray. On this final trip to Jerusalem, he drives the sellers out of the Temple grounds because theyā€™ve turned the Temple into a place of business instead of it being a ā€œhouse of prayer for the nations.ā€ After the miracle of the fig tree Jesus points the disciples to faith and prayer, remarking that the results can move mountains. Then, he teaches his listeners to not only ask in prayer, but to also forgive that they might be forgiven. Prayer, then, for followers of Jesus is central. Our places of worship are to be focused on prayer. Weā€™re to deal with problems and disappointments by going to prayer. As we pray, weā€™re to allow the Lord to help us see our own hearts and to respond as he wants us to. Itā€™s impossible to be truly Christian yet not pray. As the disciples asked we also ask: ā€œLord teach us to pray.ā€

Take Away: Prayer is the key.

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