There is a fountain…
Zechariah 13: A fountain will be opened…for washing away their sins.
God’s prophet describes a wonderful day of hope when the last battle has been fought and the last foothold of sin has been purged from the people the Lord claims as his own. Zechariah envisions a cleansing fountain where people can come to have their sins washed away, their lives made clean. It was in 1772 that William Cowper penned a poem based on Zechariah’s words. Cowper had not enjoyed an easy life. He suffered severe depression and had at one time attempted suicide. Even after coming to Christ he struggled with depression. At the same time, he wrote the words to many songs of faith. His hymn based on the passage before us today is his best known. Cowper realizes that the fountain Zechariah describes flows, not with cleansing water, but with the blood of Christ. The fountain that makes “soiled lives clean” was opened at Calvary and the blood spilled there continues to wash away sins to this day. “There is a fountain filled with blood drawn from Immanuel’s veins. And sinners plunged beneath that flood lose all their guilty stains.”
Take Away: Thank the Lord for that cleansing fountain.
There’s a great day coming
Zechariah 12: I’ll pour a spirit of grace and prayer over them.
The prophet with a name similar to Zechariah is best known for his “Judgment Day” sermons. Zephaniah’s three chapters focus on that topic. Now Zechariah turns his prophetic gaze to “that day” (which is paraphrased in the Message “the Big Day”). Jerusalem, that city of peace, is going to be ground zero for a battle to end all battles. When it appears there’s no hope, God will take over its defense. He’ll not only destroy the attackers, but he’ll move on the hearts of his people, pouring a “spirit of grace and prayer” over them. In a moment of clarity, they’ll realize their Messiah came centuries earlier. They’ll weep as they realize that they rejected him. They’ll mourn as they remember how his life was taken, a spear thrust to the side being the final act of violence done to his body. This national act of repentance will result in God’s “washing away their sins.” As history winds down Israel will be restored as God’s chosen people. We Christians, according to the New Testament, have a place in all this. Paul says we’re like a branch from a wild olive tree that is grafted into the cultured one that has been lovingly cared for by the husbandman. Because of that, I have a stake in this promise and like Zechariah and Zephaniah I anticipate “the Big Day” promised in this passage.
Take Away: There’s a Great Day coming, a Great Day coming by and bye.
Thirty silver coins
Zechariah 11: They paid me an insulting sum, counting out thirty silver coins.
I confess I’m lost as I read this passage. Up till now, Zechariah has been the encouraging prophet, cheering the people on as they rebuild the Temple. With its negative tone, this prophecy seems out of place and sounds more like something Ezekiel or Jeremiah might have said and done. Indeed, there are no time markers in the text and it doesn’t necessarily have to chronologically follow what comes before. I don’t know whether or not this message is intended to have great meaning to Zechariah’s contemporaries. However, the thirty pieces of silver really gets our attention. This sum is the amount that’s paid for the betrayal of Jesus. Without making a serious attempt at dealing with this passage as a scholar, here’s the picture as I see it. Zechariah’s directed to take a job as the shepherd for a flock that’s marked for slaughter. Apparently, he has some authority and soon fires the other shepherds who are care nothing for the sheep. However, even though he leads the sheep with their best interests in mind, they rebel against him. Zechariah quits his job and demands his salary and is paid what he thinks of as an insulting wage of thirty silver coins — about three month’s wages. He then throws the money into the poor box. As a reader who can simply turn the pages of the Bible to the story of Jesus, this passage makes all kinds of sense. Here’s the Good Shepherd who comes to lovingly care for a people doomed for destruction. Jesus longs to gather the people of Israel to himself and to lovingly care for them. However, they rebel against him and he’s betrayed for thirty silver coins. Here we have a remarkable statement of prophecy given over 500 years before its fulfillment.
Take Away: The Lord is my Shepherd, I shall not want.
God, golf, and grace
Zechariah 10: They’ll get a fresh start, as if nothing had ever happened.
I’m not a golf historian, so I may not have the story right, but I understand that in days of old a golfer who had not had the opportunity to warm up on the driving range was allowed to declare his first shot off the tee to be a “mulligan.” That meant it was going to be a practice shot and wouldn’t count. The “mulligan” morphed into an after-the-fact point of grace, first, for the opening shot only and then to any one tee shot during the round. I’ve even played golf with some folks who took however many “mulligans” they wanted. My response has always been, “You can take as many second shots as you want as long as you don’t brag about your score!” I’m reminded that out in real life we don’t get many mulligans. Once in a while we do, for instance, when the traffic cop lets us off with a warning. However, if my poor driving has resulted in a car wreck the clock can’t be turned back and there’s no mulligan for me. God’s man Zechariah has good news for Israel. The Lord’s going to give them another chance. He’s going to gather this scattered nation from all the places where it’s landed and give it a fresh start. We serve a God who graciously gives nations and individuals second chances. When I confess my sin and failure and return to the Lord, I find that he delights in forgiving me and restoring me to his family. In golf, the mulligan is just an unofficial part of a game. With God, it’s the real deal and it happens only because of his grace.
Take Away: God is the God of Second Chances.
Palm Sunday foretold
Zechariah 9: Your king is coming!
Israel is without a king and under the rule of the Persian King Darius. As the returned exiles accept the call of God to rebuild the Temple, the Lord encourages them through the messages and visions of the prophet Zechariah. God’s pleased with them and their commitment to the huge Temple project and promises to be with them. He’ll do for them what they cannot do themselves. Good days are ahead. Not only will the Lord help them in the reconstruction project, he’s going to make them into a great nation that will influence all the nations of the earth. The day will come when they’ll be freed from the rule of Darius and will, instead, be ruled by a King sent from God. That king will come into Jerusalem, not riding a mount of war, but upon a mount that symbolizes humility and peace, a donkey. It will be 500 years before that event takes place and then at least 2000 years more before the promise Zechariah gives is totally fulfilled. However, the “donkey riding King” has already ridden into Jerusalem. It happened when Jesus, the Messiah, rode a borrowed donkey into Jerusalem on the day we call Palm Sunday. When that took place, the words of long dead Zechariah were proven literally true.
Take Away: The Lord always keeps his promises.
Truth and simplicity
Zechariah 8: Keep your lives simple and honest.
They’ve been through a terribly hard time but now things are getting better. The 70 year exile is over and the new generation of exiles is returning to Jerusalem. When they arrive they’re overwhelmed by the devastation but the Lord sends leaders and laborers and things are coming together. Stones aren’t the only things being put back into place: the Lord is rebuilding a people to be his very own. Through his prophet, Zechariah, the Lord tells them that he wants them to be truthful people who do the right thing in every situation. His desire is for them to live simple and honest lives. If that’s what God wanted in the lives of these ancient Israelites, it’s most certainly what he wants in the lives of Christians today. I wonder if my life can be described as a “simple life?” What is it that dominates my time? In describing his life, the Apostle Paul begins, “This one thing I do….” Is that something I can honestly say? Even as the people of Israel rebuild their city and Temple, the Lord’s rebuilding a people who’ll live truthfully and simply. How can I better respond to this desire of God for his people?
Take Away: The Lord wants us to be people who live truthfully and simply.
Promise box theology
Zechariah 8: Is anything too much for me?
This section of Zechariah’s writing is made up of short “Proverbs-like” statements from the Lord. Years ago we had a little plastic box that had cards with individual verses printed on them. Each day we would pick a card and read the promise for that day. In spite of this fortune cookie approach to Scripture there was the positive aspect of our becoming familiar with all the good things the Lord has to say to his people. To those of Zechariah’s day, his short words of encouragement might have contained some of that “promise box” value. After years of putting it off, they’ve accepted the challenge of rebuilding the Temple. It’s a huge job and they’re overwhelmed by it all. In the midst of all this God’s prophet comes around every so often with a new word of the Lord to them. He tells them that the Lord cares about what they’re doing and that Jerusalem has a bright future. On this day, Zechariah encourages them to remember that the Lord’s helping them and nothing’s too hard for God. As I reach out to make this word of encouragement my own I’m reminded of the downside of using that old promise box. These words are spoken in a specific context. They aren’t about my getting a passing grade on some important test I’m about to take or my getting a raise at work. If I try to make these words about my wants then I’m guilty of twisting the intent of the Almighty. This promise is that God will help me to do what he calls me to do, even if that mission seems like an impossible task. This is a terrific promise just as it is and I need to respect it and not turn it into a tool for getting God to do stuff for me.
Take Away: The Lord will help us to do what he calls us to do.
The church calendar of events
Zechariah 7: You’re interested in religion, I’m interested in you.
For seventy years the people of Israel have observed an annual day of mourning in remembrance of the fall of Jerusalem. Now, God’s promise of restoration has been fulfilled and many have returned to their homeland. A delegation of Jews arrives to ask whether or not that day of mourning should be continued. A committee is formed to make a decision and Zechariah has a word from the Lord for them. The Almighty says that the annual observance wasn’t for his sake but for theirs. If they want to look to the past, they need to look to the unchanging message of God’s messengers through the years. When all’s said and done, the Lord tells them, its people and not God who get all worked up over religious traditions. His concern is for people and not about annual fasts and feasts. That, my friends, is a terrific reminder for church folks. Having annual events isn’t a bad thing but it’s not the main thing. God cares about people. The Lord’s all for it if a yearly homecoming celebration helps us minister to people. If it’s an inward-focused, remembering-the-good-old-days event, well, the Lord sees it as a waste of time. How we go about doing church matters to God, but his concerns are often considerably different than are ours.
Take Away: The Lord cares about people a lot more than he cares about our church calendars.
Prophet, Priest, and King
Zechariah 6: Showing that king and priest can coexist in harmony.
The prophet has a number of visions, and I’m not sure even he understands them all. In one vision he sees the high priest, Joshua and is told to fashion a crown for him. Zechariah is also told that Joshua’s (which is Hebrew for “Jesus”) name is “Branch” because he will “branch out” and take on the role of royalty, serving as both priest and king. Now, I’m pretty lost in the contemporary meaning of this vision. However, I know that about 500 years from the time these words are written that a man who is Prophet, Priest, and King is going to come to this world. These offices will be united in him and he’ll change everything. I know Zechariah’s words have meaning for the people who have returned from exile and are focused on rebuilding the Temple. However, I think they’re also intended to lay a foundation of understanding concerning the coming of the Son of God to this world. When the writer of Hebrews describes Jesus to us he spends a great deal of time describing his ministry as our Great High Priest. Then, the Revelator lifts him as King of kings and Lord of lords.
Take Away: In Jesus we have prophet, priest, and King.