God and construction projects
Ezra 6: …you are to help the leaders of the Jews in the rebuilding of that Temple of God.
Orders to stop rebuilding the Temple brought the project to a halt for about 3 years. In time, two prophets, Haggai and Zechariah, began to urge the people to get back to work. Now, the precise chronology of the letters and which king wrote what is a bit muddy, but that doesn’t diminish the actual story here. First, the king receives a letter that causes him to issue a stop order to the Jews who are rebuilding the Temple. Then, upon the urging of the prophets, the work is started again. The regional governor writes to the king to report what’s happening, and, upon review, the king finds that years earlier they had not only been given permission to rebuild, but were ordered to do so. He responds by directing the governor to allow the work to continue, and beyond that, to assist in any way he’s asked to. The temporary halt to the program actually results in the full support of the current king and speeds up the process. Even though there’s a bit of a mystery in these passages about who is king when there’s a clear message that God works even through what we see to be road blocks to our obedience to his will. This is a difficult lesson for us to learn, as we want green lights all the way before we even start. It’s hard to understand how God’s “go” and how the on- the-ground circumstances that force a “stop” can be working together, but, sometimes, that’s just how it is.
Take Away: The Lord works through circumstances beyond our control to accomplish his purposes.
God and “good old boy” politics
Ezra 5: Who issued you a permit to rebuild this Temple and restore it to use?
Years ago our small south Texas congregation was preparing for a building project. For a larger church, this would have been a drop in the bucket, but for us, it was a big deal. One key element was that we needed a city code variance to build a few feet closer to the street than was normally allowed. The whole project depended on that variance. We went to the city planning commission and presented our case. They took it under advisement and then turned us down. This put our project back to stage zero. Disappointed, we went back to the drawing board. A couple of weeks later I noted that the small grocery store across the street from our church was getting ready to do some remodeling. It just so happened that they needed (you guessed it) a zoning variance that was almost exactly the same as the one we had had rejected. No doubt, small town politics had a hand in it and their variance was approved. We went back to the city and asked to be put on the agenda for the next meeting. When our turn came, one of the members asked, in a perplexed voice, “Isn’t this the exact same plans that we turned down a few weeks ago? What makes you think we’ll accept them now?” I patiently replied, “We think you should reconsider in light of your giving the grocery store next door to us a variance to do the exact same thing.” There was a moment as the facts of the matter became apparent to the commission, then one of them said, “I think we should give the church its building permit.” Isn’t it interesting how the Lord can navigate through small town politics? In light of the passage before us, we see that he’s just as good in working through big government. Never count God out of the equation.
Take Away: The Lord can handle building permits, city ordinances, and such.
Seeking a righteous response
1Kings 2: The final verdict is God’s peace.
On his death bed David reminds Solomon of some unfinished issues that need attention. Solomon’s response is to execute some people. This isn’t pleasant devotional reading but there’s at least an insight into why David sets this agenda for his son. When Joab’s executed we’re reminded that he’s killed some innocent people. Then we read, “Responsibility for their murders is forever fixed on Joab and his descendants; but for David and his descendants, his family and kingdom, the final verdict is God’s peace.” We see that these executions aren’t for revenge but rather are for justice. David believes that if the crimes committed by these people are left without response that he and his descendants will be responsible in part for what happened. The concept here can only be carried so far and it’s important to remember that Solomon isn’t acting here as a vigilante. He’s acting in the capacity of king, head of the government. But let’s step away from the specific of executions and also lay aside the role of the government here. When I do that I’m still reminded that if I stand by while some wrong is done, declaring, “It’s none of my business” I become a part of that wrong. That’s true not only for government but for individual citizens as well.
Take Away: Sometimes doing nothing makes us as guilty in the eyes of the Lord as if we have done something.