Isaiah 29: These children will honor me by living holy lives.
They’re such failures at being a people of God! Nothing works for them. Their worship is skin-deep, their vision of God is lost to spiritual blindness, and their relationship with their Creator is upside down and wrong side out! The Lord, through Isaiah, has no compliments for them. However, the Lord does have words of hope. It will take some doing but God’s going to make them into a holy people. He’s going to have people who worship in holiness, who reverence him as the holy God of Israel. Getting there is going to cost them everything. They’ll lose the land God gave them and, frankly, many in this generation will lose their lives. Out of the destruction, God will begin remaking them into a people worthy of his Name. Today, God’s still in the business of creating holy people. The process is, in some ways, the same. He brings us to the place where we give up everything, dying out to self. Once all else is gone he fills us with himself. This sanctification process is often painful for us as we struggle with the Lord over ownership of our lives. When we do surrender to him, though, the result is holiness; God honoring, wonderfully satisfied lives.
Take Away: The Lord is still in the business of creating holy people.
Long before the American Holiness Movement
Psalm 86: Put me together, one heart and mind; then, undivided, I’ll worship in joyful fear.
I know that David has never heard of second blessing holiness. Jesus’ teachings about heart purity and Paul’s writing on being filled with the Spirit are way out in the future as David writes these words. Wesley, Bud Robinson, and a host of holiness preachers are yet to come. With that in mind, I don’t want to get carried away with David’s cry for an undivided heart and mind. Still, I see here an understanding of humanity. While David isn’t making a theological statement in this Psalm, he does make a human one. He sees division in his heart and he believes God can unify his life. I don’t have to overlay the centuries of theology that are yet to come to identify with that cry of faith. Today, the Christian who struggles with division in his or her life does well to start with this Old Testament prayer, asking God to “put me together.”
Take Away: The Lord can, and wants to, do a deep, transforming, uniting work in the lives of his people.
Deuteronomy 30: God will cut away the thick calluses on your heart…freeing you to love God with your whole heart and soul and live, really live.
Moses doesn’t have to see into the future to know what’s coming. After all, he’s led them for decades. When he describes the blessing and the curse that’s set before them, he speaks with authority about what will happen. They’ll rebel against God and travel the road of the curse. However, before Moses ever led this nation he followed God. Through the years he’s gotten to know the Almighty in ways that no other person of his generation has. Even as Moses speaks with authority about failure, he speaks with equal authority about the grace of God. This man of God is sure of this: when they turn back to God the Lord will be waiting to restore them. Clearly, though, there’s more than restoration here. There’s also transformation. The ultimate fulfillment of this promise will come with the sanctifying work of the Holy Spirit on the Day of Pentecost. God, the Holy Spirit, will come to “cut away” that which handicaps people from fully loving the Lord. In that work of grace, his people will be set free to love God with their whole being. That’s the way to really live.
Take Away: The Lord not only delivers people from the slavery of sin. He also transforms them, changing them as deep as their very hearts.
Purifying the land
Numbers 33: Everyone you let stay there will become a cinder in your eye and a splinter in your foot.
In preparation for entering the Promised Land the Lord gives Moses instructions on how to divide the land between the tribes. He also tells Moses that the current inhabitants are to be driven out. No one currently living there is to remain. One way or another, they have to go. If the people of Israel fail in this mission the Canaanites will become thorns in their sides; the source of downfall and destruction. I wonder if the spiritual failures I sometimes see in people’s lives parallel this. The Lord calls me to full surrender to himself. I’m to give him my past, present, and future placing it all in his hands. My habits and wants, my plans and dreams must be handed over to the Lord. As long as I hold things in reserve, I haven’t yet purified the “Canaan” of my heart. If I keep some things locked away in some dark corner of my life the day will come when they will become a “cinder” in my eye and a “splinter” in my foot. The old hymn of invitation that’s actually a prayer beautifully speaks to this: “All to Jesus I surrender, I surrender all.”
Take Away: I surrender my all and in return, the Lord fills me with himself – it’s a very good deal for me.
1Peter 4: Think of your sufferings as a weaning from that old sinful habit of always expecting to get your own way.
Peter’s target audience is Christians who are isolated and suffering for their faith. He doesn’t suggest to them that suffering in itself is good but he does tell them that their suffering for the right reason gives them reason to rejoice. If the same people who hate Jesus hate us because they see Jesus in our lives their poor treatment of us may be unwelcome but in it we can see a compliment. He also tells his readers that suffering tends to wean us from the idea that we’re always supposed to get our own way. As infants, we all start off there, caring not at all about the needs of those around us, but instead, totally focused on what we want and having it right now. To some extent we never outgrow that. Peter says that suffering (something no one wants) helps break that “me centered” way of life. This, in turn, sets the table for allowing the One who knows and loves us best to have his way in our lives. Again, the suffering isn’t a good thing, but the result can be a good one. My earnest desire is that I’ll learn these lessons early and well as the Lord uses the ups and downs of my life to benefit me and his kingdom.
Take Away: If we’ll allow it the Lord will use both the ups and downs of our lives to our benefit.
Hebrews 4: The promise of “arrival” and “rest” are still there for God’s people.
In the Old Testament story of the people of God we read of their deliverance from Egyptian slavery. By God’s hand they triumph at the Red Sea and not long after that come to the Jordan River with the promise that this is to be their land of rest. Once they possess Canaan they’ll be home at last. However it doesn’t work out. The people refuse to trust God and, because of that, are sentenced to a lifetime of wilderness wandering. The writer of Hebrews uses that sad story to tell his readers that the Lord calls his people to a “rest experience” in their relationship with him. After deliverance from sin, there’s a “Jordan River” crisis in which believers are to trust God to give them rest from the inner struggle and freedom to love him with all their heart and soul and mind. The failure of the people of Israel is a real possibility for the believer: to doubt the extent to which the Lord can deliver his people from the bondage of sin. To fail here is to turn back to the wilderness and to experience the spiritual journey as a constant struggle with failure and sin. To believe God and trust him with all of one’s life is to cross the Jordan and enter into a deeper spiritual life of freedom and liberty. “The promise of ‘arrival’ and ‘rest’ are still there for God’s people.”
Take Away: The Lord not only forgives our sins – he also delivers us from that sin.
Romans 8: With the arrival of Jesus, the Messiah, that fateful dilemma is resolved.
What’s the answer to a failure filled Christianity? Am I destined to a defense oriented spiritual life? Is my constant excuse, “the spirit is willing but the body is weak”? The gloom of Romans 7 is blown away by the opening words of Romans 8. Before Christ, Romans 7 was the norm, but it’s the norm no more. In Christ “a new power is in operation” and everything’s changed. When I cry out to God for relief from sin he responds in Christ to defeat sin-in-me once and for all. The blood of Christ is applied to my life to bring about a “deep healing” and sin-as-a-condition is defeated. Now, a new day dawns in my spiritual life. I’m led “out into the open, into a spacious, free life.” I’ve been “delivered from that dead life” and the Spirit is now living in me. As a child of God who struggles with sin, I cry out to my Heavenly Father for help. He responds by doing a work in me as “God’s Spirit touches” my spirit resulting in a deeper relationship with God and a level of spiritual living I never before dreamed possible.
Take Away: In God, there’s wonderful freedom from self and sin.
John 3: This is the assigned moment for him to move into the center, while I slip off to the sidelines.
John the Baptist blazed to prominence in the land like a shooting star that, seemingly out of nowhere, lights the sky and draws the attention of everyone. Now, like a shooting star, he’s just as quickly fading from the scene as all attention is focused on a new “Sun” rising, shedding light, not just for a passing moment but for all time. John’s disciples are defensive about this. They believe in and support him and they don’t like it that his role is diminishing as Jesus is drawing more and more attention. For John, though, this is exactly how it should be. As he said when he introduced Jesus, Jesus is vastly superior to himself. As Jesus moves into the limelight John happily stands off on the sidelines cheering him on. I think there’s a spiritual parallel to this in the lives of those on the Christian journey. Once I acknowledge Jesus as the Savior of the world and as my personal Savior, it quickly becomes apparent that this Savior is also King of kings and Lord of lords. I understand that I need to stop being the center of my universe so that he can move to his rightful place as Lord of my life. I must decrease that he might increase.
Take Away: The only proper place for Jesus is sitting on the throne of my life.
When I was growing up a high point of my summers was attending church camp. I loved playing ball and taking hikes and all the other things associated with camp. The ministry at children’s camp focused on the plan of salvation. Many children first gave their hearts to Jesus at camp. At teen camp, though, the focus was more on full surrender, sanctification, accepting a call to the ministry. Teens, more than any other group, grasp the idea of radical commitment. Still, there was a sort of insider’s secret shared by “old timers” like me who had been going to camp through our childhood years. It worked something like this: the Lord will ask you if you’re willing to be a missionary or a pastor but it’s just a test. Once you say “yes” and mean it with all your heart, he won’t actually call you. With that tidbit of information buried in one’s mind, even a sincere seeker had a little bit easier time making a full surrender. When I work with teens I still see in them a willingness to go all out in their commitment to the Lord. Adults carry baggage (jobs, bills to pay, family responsibilities) that has to be sorted through so it’s a more thoughtful process for them. However, adults also have a more realistic attitude concerning what it means to sign on the dotted line. If I commit myself to making monthly mortgage payments I’m really going to have to pay them; there’s nothing theoretical about it! When I see Jesus praying in the Garden I hear him making a full commitment to do his Father’s will. No doubt, Jesus is emotional at this point but there’s more. He knows that this “yes” is the real deal. With his eyes wide open Jesus commits to go to the cross. His full commitment to do the Father’s will both challenges and instructs me as I live the Christian life.
Take Away: The call to full surrender is a real call and needs to be taken seriously.
A courtroom scene
Zechariah 3: Get him out of those filthy clothes.
In his vision Zechariah sees the high priest, whose name is Joshua, in a courtroom scene. Joshua represents not only himself, or the priesthood of Israel, but the entire nation. Their situation is a dire one. Even though they’ve been snatched from the consequences of their sin and returned to their homeland, they remain unclean before God. And that’s what the Accuser comes to declare. However, there’s a remedy. In the vision, the Lord removes the high priest’s uncleanness and outfits him in clean clothes. Then, the prophet asks that Joshua be given a clean turban as well. Now, remember that Joshua’s the high priest. The clothes he’s given aren’t just average clothes and the turban isn’t an average turban. They’re the robes and turban of the high priest: rich garments reflecting his high position. That hat, in particular, has meaning. The turban worn by the high priest has a gold plate on it that’s inscribed with the words “Holiness unto the Lord.” This is powerful symbolism. Although the people are redeemed they remain unclean in the sight of the Lord. Through the mercy and grace of God there’s a remedy. The Lord purifies their lives and then outfits them in his holiness. Believers of today can identify with this. After I put my faith in Jesus as my Savior I come to realize that there remains a basic uncleanness in my heart. It’s when I throw himself to the mercy of God that he takes action to graciously purify my heart and fill me with his Holy Spirit that I might be holy in his sight.
Take Away: Through the mercy and grace of the Lord there’s a remedy for the stain of sin.