A song of praise
Psalm 138: Thank you! Everything in me says, “Thank you!”
In this psalm David immerses himself in thanksgiving. God is good to him and he’s filled to overflowing with thanks. He imagines the angels of heaven stepping aside and stilling their voices to hear his song of thanks. That grateful spirit drives his worship and gives him strength. If David, without the story of Good Friday, who lives hundreds of years before some unknown person dreams up doing the horror of doing executions on a cross; if David can be overwhelmed with thanksgiving then I ought to at least be ready to stand shoulder to shoulder with him in this song of praise. So today, David’s song of thanks becomes mine. Thank you, Lord — thank you from the depth of my being — thank you with all my strength. Angels step back. Listen as I call out to God my song of thanks.
Take Away: Praise the Lord – he’s worthy!
From repentance to restoration
Ezra 10: Now get up, Ezra. Take charge – we’re behind you.
The response to Ezra’s prayer of confession is nothing less than transformational. Even as he cries out to God in his brokenness, God speaks to the hearts of those who’ve been in charge as things among the Jews in Jerusalem unraveled. They humbly come to Ezra confessing their sins but also confessing their faith that “all is not lost” and that there’s “still hope for Israel.” Now, all they ask is for Ezra to take charge and help them find their way back to God. That’s just what Ezra does, and the short book that bears his name is concluded with the route to restoration he lays out. Ezra’s broken heart over the sins of the people, including his willingness to embrace their sin as his own, is an incomplete story without this. For me to convince people of their sin and to even join them in confessing that sin as “ours” is a wonderful start. Still, most people need help in moving from repentance to restoration. To assume this role is a great privilege and responsibility.
Take Away: It’s such a privilege to help people find their way to the Lord.
Numbers 21: Anyone bitten by a snake who then looked at the copper snake lived.
Have you ever been snake bit? I am very happy to report that I am not in that number. Two groups of people have great snake stories: missionaries and plumbers. Missionaries have them because of their journeys and plumbers have them because they crawl under houses in places where snakes like to live. I seriously doubt that either group says that encountering snakes is a highlight of their profession. In this Scripture passage the people anger God by being irritable in spite of his many blessings on them. In his anger, he sends poisonous snakes that bite people: a death sentence. Now, there are all kinds of concerns here about our Heavenly Father doing this, and, while I think it’s worthy of consideration, something bigger comes to mind. You see, spiritually speaking I have been snake bit. The result is that I’ve been poisoned by sin and the result of that poison is death. The remedy for the ancient Israelites is the bronze snake on a pole. When they look up they find healing — wholeness. My hope is found when I look to another “pole” — that is, the cross of Jesus. In him I find, not death, but life.
Take Away: Look up to the cross – and live!
Exodus 12: God’s entire army left Egypt.
Four hundred and thirty years earlier sixty-six descendants of Abraham left Canaan and relocated to Egypt. Now, Pharaoh not only “allows” them to leave, he insists on it and 600,000 people begin the Exodus. Even as they gather their belongs in preparation to depart, the Lord tells them that they’re to commemorate this event each year. Even before the Ten Commandments are given the Passover is initiated and this event and all that is associated with it will define this people forever. In the centuries to come when times are especially difficult they’ll look back to this night and be reminded that God delivered them; that they are his very own; and that the Lord is always faithful. My story isn’t all that interesting but it’s as important to me. The day came when the Lord delivered me from the bondage of sin. He called me his very own and he promised to be faithful to me. Even as the Israelites remembered and in times of trouble found encouragement in their Exodus, so do I look back and remember; and in remembering, I’m encouraged in my spiritual journey.
Take Away: What’s the story of your Exodus?
Victory in Jesus
1John 2: He solved the sin problem for good.
An old preacher’s line is when asked the topic of his or her sermon is to reply “I’ve decided to preach about sin…I’m going to take a stand against it.” In this passage we find John doing just that. He tells his readers that he’s writing “to guide you out of sin.” Then, if a believer falls back into sin, he points us to the remedy, our “Priest-Friend” Jesus. Beyond that, as I consider the broader problem of sin, I’m told that Jesus has already dealt with sin at that level too. Sin, which breaks our relationship with our Heavenly Father, has been decisively dealt with through the sacrifice of Jesus on the cross. “He solved the sin problem for good.” When sin is an issue in my life there’s a remedy and his name is Jesus. From this passage I learn, then, that Christians can live in victory over intentional spiritual failure. I learn that if that failure comes anyway that Christ’s victory can yet be mine. I learn that, even as I’m dismayed by rampant, destructive sin in the world that there’s hope, a way out through the Lord. Because of him I’m set free from the domination of sin. That opens the way to abundant life. For every person who struggles with some old sinful habit; for everyone who sometimes feels the tug of some especially powerful temptation; for everyone who wants to live freely in Christ – for everyone – this is a wonderful, hope-filled Word from the Lord.
Take Away: At the cross Jesus defeated sin and death once and for all.
Why it’s taking so long for Jesus to come back
2Peter 3: So what’s happened to the promise of his Coming?
The Apostle tells his readers that as the time for the return of Christ gets closer that people will be more outspoken in their doubt that it will happen. One of their reasons for doubting is that it’s been so long since the promise was made. Common sense, they think, dictates abandoning belief. People will think, “Nothing like that has ever happened since the beginning of time, now so long after the promise, things have continued as they have always been. It’s time to move on and forget about the promise.” Peter gives a three point response to that kind of thinking. First, there’s precedence for God stepping in and changing everything. After all, for eons the universe existed without this planet. Then, God stepped in, bringing about the creation of this very world. Later on, in Noah’s day, God changed everything again by bringing to pass a great flood. Here are two prime examples of God intervening in Creation to do a new thing. Second, time matters a lot more to us than it does to the Eternal One. A thousand years is a lot of time for humanity, but it’s a blink of the eye for the Ancient of Days. Third, God has reason to wait. That reason is that he wants to give more generations opportunity to be redeemed. The Lord wants to save people; all the people he can save. Therefore, he’s patient, taking all the time necessary to get as many in as he can. The Day of Judgment is definitely coming. Jesus will return and that will set the whole End of Time in motion. Meanwhile, we wait with the understanding that God knows exactly what he’s doing and at just the right time Jesus will come back. My job is to get ready, to stay ready, and to help all who will to prepare for that certain upheaval of history.
Take Away: No doubt about it, Jesus is coming back.
Hebrews 10: Not avoiding worshiping together as some do but spurring each other on.
All the heavy lifting to provide my salvation has already been done by Jesus. It’s his obedience to the cross that’s opened a new, living way to God. It’s his blood that’s been shed, providing the final, ultimate sacrifice. Now, the way to God is opened and I have sure, absolute promises upon which to take my stand. So, that’s what I do. I respond in belief and then do all I can to nurture that hope I’ve been so graciously given. One of the ways I do that, according to the writer of Hebrews, is to worship with fellow believers. In spite of the fact that some folks don’t think it is necessary or worth the time, I’m to see it as a valuable component of the life of faith. As part of a worshiping community my connection to Jesus is strengthened, my understanding of the things of God is deepened, and opportunities for serving the Lord are provided. Some may think they know better or that they have bigger fish to fry. I see it as one of several ways in which I more firmly grasp my hold on the things of God. After all, Jesus has already done the heavy lifting here. My being faithful to his Church and all the other disciplines of the Christian life is nothing in comparison to his bleeding and dying on the cross.
Take Away: Thank the Lord for the gift of the Church, the Body of Christ.
No more blood needed
Hebrews 9: He brought together God and his people in this new way.
It was a bloody religion. Even the giving of the Law was accompanied by the sheading of the blood of innocent animals. Through the centuries the blood continues to flow and on one day each year, in particular, the blood is taken behind the curtain into the Holy of Holies to atone for the sins of the High Priest and all the people. Then, Jesus, the Son of God, comes to make the ultimate blood sacrifice: his own. This High Priest gives himself, and in so doing, finishes the old bloody system once and for good. No more blood and no more curtain. These things that stood as a barrier between God and man are abolished for good, belonging in history books and museums rather than in real life. Jesus creates a new connection between God and man, the curtain removed and no more blood necessary. Today, we follow the Lord’s command to “remember” by receiving the Lord’s Supper. In the cup though, we don’t need blood. The absence of blood is, in itself, a lesson. Because Christ’s blood was shed long ago, just a bit of wine (in my church tradition, its “new wine”) is all that’s needed.
Take Away: Christ’s sacrifice was what was needed all along and it never needs to be made again.
My brother is King
Hebrews 2: It’s logical that the savior took on flesh and blood in order to rescue them by his death.
Once the awful persecution of the ancient Church ended, it turned its attention to formalizing the doctrines of Christianity. What beliefs are required to be “Christian” and what beliefs are outside of the boundaries of Christianity? Creeds were debated, created, and adjusted as Christians tried to better understand what was and what was not “Christian.” It’s no surprise that the main focus in all this was Jesus, himself. Who was he? What does it mean for him to be the “Son of God”? What does it mean for him to be the “Son of man”? Some people focused on his humanity and decided Jesus was a very good man who was picked by God to be the Savior of the world. Others focused on his divinity. They decided that Jesus appeared to be human, but was actually God dressed up in human flesh. Ultimately, the Church abandoned mathematics in favor of faith. It was concluded that Jesus was, at the same time 100% man and 100% God. Never mind that this adds up to 200% — we’d just believe that that’s how it is. Here we are, way down the road and so comfortable with this approach that we don’t think much about it. Today’s passage played a role in this understanding of Jesus. The writer of Hebrews describes one who was so human that he died a very human and real death for all. At the same time, he’s positioned in the loftiest of realms. For human beings, this is good news indeed, it’s great having one we call “brother” also be our Lord and Savior.
Take Away: Jesus is 100% man. He’s also 100% God. This God-man is the Savior of the world.
Life in the middle
Titus 3: Stay away from mindless, pointless quarreling over genealogies and fine print about the law code.
Since Paul’s somewhat critical of the average resident of Crete I assume that his warning to Titus here isn’t based on some natural tendency of Titus to get caught up in trivial matters. It seems to me that Paul thinks that the people of that island do share this tendency and if he isn’t careful Titus will get bound up in it too. Paul wants Titus, and all believers, to focus on the big picture. The Lord has graciously and in mercy reached out to us in our sinful state to establish us in a new relationship with him. He stepped into this world and knowing full well that we don’t deserve it, loved us anyway and went to work transforming our lives. Now, we’re made new, cleaned up by Jesus, recipients of God’s gift of himself to us. These are the things we’re to think and tell about. We’re to let others, outsiders, have the corner on worrying about the minutia of the law. They’re welcome to it. After all, if such things provide salvation, the Pharisees and Sadducees would have been Jesus’ best friends. Paul tells Titus to “put his foot down” and insist that the business of the Church is declaring Jesus and to provide evidence of what he does in people’s lives by being “bighearted and courteous,” law-abiding citizens. On one side of us are those who are “ordered every which way by their glands.” On the other side are those who focus on debating the finer points of the Law. Here in the middle, we just live for Jesus, telling our story to all who will listen.
Take Away: It’s easy to major on the minors – but to do so is to fail to live the life to which the Lord calls us.