Isaiah 12: Joyfully you’ll pull up buckets of water from the wells of salvation.
As I read this statement from Isaiah about drawing “buckets of water from the wells of salvation” I can’t help but think of Jesus and the woman at the well. Jesus offers the Samaritan woman “living water” that she might “never thirst again.” As I see Isaiah promising a day when abundant “salvation water” will be available and remember Jesus offering just such water, well, I can’t help but focus in on this wonderful offer. I’m glad today that Jesus didn’t just offer a philosophy of life or a new approach to religion. Instead, his “well of salvation” contains that which is “living” and fully satisfying. Whether Isaiah’s prophecy really applies here or not, it does remind me of all Jesus has made available. In the words of the woman at the well, “Give me that living water that I might never thirst again.”
Take Away: The “living water” is nothing other than an abiding relationship with the Lord, himself.
Return on investment
Ecclesiastes 11: Be generous: Invest in acts of charity. Charity yields high returns.
The Lord is wonderfully generous to us. He’s given us the world and all its beauty and life itself. His greatest gift to us is salvation. This gift cost him everything as is seen at the cross. This is God’s investment in us and his charity toward us. Solomon says “charity yields high returns.” God gave everything and he has every right to expect big returns on his investment. What is the return he expects? He expects human beings to respond to his great act of charity by giving their hearts to him in loving devotion. From the very beginning God has desired willing fellowship from us. That relationship is so valuable to the Lord that he gave everything (invested everything) that that relationship might be restored. It’s my positive response to that sacrifice; my responding in love and thanksgiving, and my walking in continued fellowship with the Lord that he considers to be a “high return.”
Take Away: Am I giving the Lord a “high return” on his investment in me?
Rescue the perishing
Proverbs 24: Rescue the perishing; don’t hesitate to step in and help.
Fanny Crosby wrote the missionary song that’s based on this proverb. Many a missionary service of years gone by has featured her song “Rescue the Perishing.” Would that the lives of God’s people feature it’s message in this day! The immediate assumption of the proverb is that there are those who are, indeed, perishing. In some cases it’s quite clear that people are in trouble. Their lives are unraveling and it’s plain that things can’t continue as they are. In other cases it takes insight to see what’s happening. People are living ordinary lives and pretty much keeping things together. However, spiritually speaking, they too are perishing. When Jesus stated his mission he gave it in terms of “rescue” saying he came to “seek and to save that which was lost.” As I consider this proverb, I’m challenged to join Jesus in that mission. “Rescue the perishing, care for the dying. Jesus is merciful, Jesus will save.”
Take Away: As followers of Jesus we need to join him in his mission to rescue the perishing.
A song of praise
Psalm 138: Thank you! Everything in me says, “Thank you!”
In this psalm David immerses himself in thanksgiving. God is good to him and he’s filled to overflowing with thanks. He imagines the angels of heaven stepping aside and stilling their voices to hear his song of thanks. That grateful spirit drives his worship and gives him strength. If David, without the story of Good Friday, who lives hundreds of years before some unknown person dreams up doing the horror of doing executions on a cross; if David can be overwhelmed with thanksgiving then I ought to at least be ready to stand shoulder to shoulder with him in this song of praise. So today, David’s song of thanks becomes mine. Thank you, Lord — thank you from the depth of my being — thank you with all my strength. Angels step back. Listen as I call out to God my song of thanks.
Take Away: Praise the Lord – he’s worthy!
From repentance to restoration
Ezra 10: Now get up, Ezra. Take charge – we’re behind you.
The response to Ezra’s prayer of confession is nothing less than transformational. Even as he cries out to God in his brokenness, God speaks to the hearts of those who’ve been in charge as things among the Jews in Jerusalem unraveled. They humbly come to Ezra confessing their sins but also confessing their faith that “all is not lost” and that there’s “still hope for Israel.” Now, all they ask is for Ezra to take charge and help them find their way back to God. That’s just what Ezra does, and the short book that bears his name is concluded with the route to restoration he lays out. Ezra’s broken heart over the sins of the people, including his willingness to embrace their sin as his own, is an incomplete story without this. For me to convince people of their sin and to even join them in confessing that sin as “ours” is a wonderful start. Still, most people need help in moving from repentance to restoration. To assume this role is a great privilege and responsibility.
Take Away: It’s such a privilege to help people find their way to the Lord.
Numbers 21: Anyone bitten by a snake who then looked at the copper snake lived.
Have you ever been snake bit? I am very happy to report that I am not in that number. Two groups of people have great snake stories: missionaries and plumbers. Missionaries have them because of their journeys and plumbers have them because they crawl under houses in places where snakes like to live. I seriously doubt that either group says that encountering snakes is a highlight of their profession. In this Scripture passage the people anger God by being irritable in spite of his many blessings on them. In his anger, he sends poisonous snakes that bite people: a death sentence. Now, there are all kinds of concerns here about our Heavenly Father doing this, and, while I think it’s worthy of consideration, something bigger comes to mind. You see, spiritually speaking I have been snake bit. The result is that I’ve been poisoned by sin and the result of that poison is death. The remedy for the ancient Israelites is the bronze snake on a pole. When they look up they find healing — wholeness. My hope is found when I look to another “pole” — that is, the cross of Jesus. In him I find, not death, but life.
Take Away: Look up to the cross – and live!
Exodus 12: God’s entire army left Egypt.
Four hundred and thirty years earlier sixty-six descendants of Abraham left Canaan and relocated to Egypt. Now, Pharaoh not only “allows” them to leave, he insists on it and 600,000 people begin the Exodus. Even as they gather their belongs in preparation to depart, the Lord tells them that they’re to commemorate this event each year. Even before the Ten Commandments are given the Passover is initiated and this event and all that is associated with it will define this people forever. In the centuries to come when times are especially difficult they’ll look back to this night and be reminded that God delivered them; that they are his very own; and that the Lord is always faithful. My story isn’t all that interesting but it’s as important to me. The day came when the Lord delivered me from the bondage of sin. He called me his very own and he promised to be faithful to me. Even as the Israelites remembered and in times of trouble found encouragement in their Exodus, so do I look back and remember; and in remembering, I’m encouraged in my spiritual journey.
Take Away: What’s the story of your Exodus?
An old preacher’s line is when asked the topic of his or her sermon is to reply “I’ve decided to preach about sin…I’m going to take a stand against it.” In this passage we find John doing just that. He tells his readers that he’s writing “to guide you out of sin.” Then, if a believer falls back into sin, he points us to the remedy, our “Priest-Friend” Jesus. Beyond that, as I consider the broader problem of sin, I’m told that Jesus has already dealt with sin at that level too. Sin, which breaks our relationship with our Heavenly Father, has been decisively dealt with through the sacrifice of Jesus on the cross. “He solved the sin problem for good.” When sin is an issue in my life there’s a remedy and his name is Jesus. From this passage I learn, then, that Christians can live in victory over intentional spiritual failure. I learn that if that failure comes anyway that Christ’s victory can yet be mine. I learn that, even as I’m dismayed by rampant, destructive sin in the world that there’s hope, a way out through the Lord. Because of him I’m set free from the domination of sin. That opens the way to abundant life. For every person who struggles with some old sinful habit; for everyone who sometimes feels the tug of some especially powerful temptation; for everyone who wants to live freely in Christ – for everyone – this is a wonderful, hope-filled Word from the Lord.
Take Away: At the cross Jesus defeated sin and death once and for all.
2Peter 3: So what’s happened to the promise of his Coming?
The Apostle tells his readers that as the time for the return of Christ gets closer that people will be more outspoken in their doubt that it will happen. One of their reasons for doubting is that it’s been so long since the promise was made. Common sense, they think, dictates abandoning belief. People will think, “Nothing like that has ever happened since the beginning of time, now so long after the promise, things have continued as they have always been. It’s time to move on and forget about the promise.” Peter gives a three point response to that kind of thinking. First, there’s precedence for God stepping in and changing everything. After all, for eons the universe existed without this planet. Then, God stepped in, bringing about the creation of this very world. Later on, in Noah’s day, God changed everything again by bringing to pass a great flood. Here are two prime examples of God intervening in Creation to do a new thing. Second, time matters a lot more to us than it does to the Eternal One. A thousand years is a lot of time for humanity, but it’s a blink of the eye for the Ancient of Days. Third, God has reason to wait. That reason is that he wants to give more generations opportunity to be redeemed. The Lord wants to save people; all the people he can save. Therefore, he’s patient, taking all the time necessary to get as many in as he can. The Day of Judgment is definitely coming. Jesus will return and that will set the whole End of Time in motion. Meanwhile, we wait with the understanding that God knows exactly what he’s doing and at just the right time Jesus will come back. My job is to get ready, to stay ready, and to help all who will to prepare for that certain upheaval of history.
Take Away: No doubt about it, Jesus is coming back.
Hebrews 10: Not avoiding worshiping together as some do but spurring each other on.
All the heavy lifting to provide my salvation has already been done by Jesus. It’s his obedience to the cross that’s opened a new, living way to God. It’s his blood that’s been shed, providing the final, ultimate sacrifice. Now, the way to God is opened and I have sure, absolute promises upon which to take my stand. So, that’s what I do. I respond in belief and then do all I can to nurture that hope I’ve been so graciously given. One of the ways I do that, according to the writer of Hebrews, is to worship with fellow believers. In spite of the fact that some folks don’t think it is necessary or worth the time, I’m to see it as a valuable component of the life of faith. As part of a worshiping community my connection to Jesus is strengthened, my understanding of the things of God is deepened, and opportunities for serving the Lord are provided. Some may think they know better or that they have bigger fish to fry. I see it as one of several ways in which I more firmly grasp my hold on the things of God. After all, Jesus has already done the heavy lifting here. My being faithful to his Church and all the other disciplines of the Christian life is nothing in comparison to his bleeding and dying on the cross.
Take Away: Thank the Lord for the gift of the Church, the Body of Christ.