Do I really believe the battle belongs to God?
1 Samuel 17: Everyone gathered here will learn that God doesn’t save by means of sword or spear. The battle belongs to God.
“This very day God is handing you over to me.” So says David as he prepares for battle with Goliath. For us this is a nifty story, one of the most memorable in the entire Bible. For David, well, this is the real deal. Before him stands a giant of a man who intends to disembowel him. David has chosen a sling and some stones as his weapon of choice but he knows this fight isn’t really about weapons at all. This is a spiritual event, and he correctly identifies it as such: “I come to you in the name of God-of-the-Angel-Armies.” In spite of the real and material threat, David correctly classifies it as a real and spiritual matter. As much as I like this story, do I really apply it to my own “real and material” life? Am I good at praying and trusting God only in theory or do I do it into practice, where the “rubber meets the road”? Instead of viewing conflicts as spiritual events, do I rush to defend myself — or call a meeting to plot a strategy for getting my way — or throw my weight around — or manipulate the people involved? To do so is to view the issue at hand as one of “swords and spears” rather than as a spiritual battle that belongs to God. When I do that kind of stuff, I may get my way in the short run, but it will always come at a price to me and to others. Then again, I may not get my way at all and the giant may just win, leaving me fatally wounded.
Take Away: It’s a real challenge to retrain oneself to recognize spiritual battles for what they are.
X marks the spot
1 Samuel 7: Samuel took a single rock and set it upright…He named it “Ebenezer” (Rock of Help), saying, “This marks the place where God helped us.”
Samuel’s first test of leadership comes about because of a revival. He calls the people to make a real commitment to God and they gather at Mizpah to do just that. As they’re praying and fasting their enemies, the Philistines, hear about the meeting but mistake it for preparation for war. They decide to take the initiative and attack first. When word reaches the prayer meeting the people turn to Samuel for leadership. A wonderful indication of the genuineness of their new commitment to God is that they call on Samuel, not to rally troops for battle but…to pray! He prays and they pray, and God answers. As the Philistine force moves in for the fight God moves in their behalf. Thunder explodes in their midst and the result is panic. As the Philistine forces break ranks and run, Israel pursues, winning a great victory. They chase their enemies all the way past Beth Car. Here Samuel stands a rock as a monument to God’s help. He names it “Ebenezer” or “Rock of Help.” Every follower of God has some “Ebenezars” in his or her life. These are momentous victories, turning points. Samuel thinks such places are worth marking and remembering. What monuments to God’s help should I have standing in my life?
Take Away: There’s something powerful about remembering God’s grace, mercy, and help in days gone by.
Can you hear me now?
1 Samuel 3: Then God came and stood before him exactly as before calling out, “Samuel, Samuel!”
It’s as Samuel sleeps that God first calls him. The lad hears the Voice of God but doesn’t recognize it as the Lord’s call. The old priest, Eli, (in spite of his failings) solves the riddle. Something unexpected is happening. God is calling. I wonder how often God speaks to me and I mistake his Voice for something else? “Now, there’s an unusual idea” or “Where did that come from?” Samuel mistook the call of God to be the call of Eli. Have I misidentified his voice to be my own rambling thoughts? I’ve learned something about God’s Voice in my own life. While God speaks fairly often I don’t listen very often. It’s as Samuel sleeps, unencumbered with the thoughts of everyday life that God calls his name. Could it be that my prayers are so full of my own wants and wishes that I drown out God’s Voice? It’s as I pray with a listening heart that I’m most likely to hear the Divine Voice in my own life.
Take Away: Prayer is as much about listening as it is about talking.
When God says “yes”
1 Samuel 1: Crushed in soul, Hannah prayed to God and cried and cried — inconsolably.
As I begin reading the books of Samuel the first thing I hear is the prayer of a broken hearted woman named Hannah. Young women across the ages have longed for children and that desire is especially true in this age, 3000 years ago. In her society much of Hannah’s worth as a human being is dependent on her ability to have offspring. Even her good husband’s efforts to make her feel better about herself fail. On a trip to Shiloh everything comes to a head. In her misery Hannah pours out her heart to God at this place of worship. The Lord hears her prayer and answers, bringing not only relief to this good woman, but the beginning of restoration to Israel which has fallen far from God. I wish I understood why God hears and responds to Hannah’s prayer and not similar prayers prayed by people just as good and just as miserable as she. I know that God cares for hurting people and provides strength and comfort for them, and, sometimes he says “yes.” The rest of the time, we do the only thing we know to do: we trust him with that which we don’t understand.
Take Away: Thank the Lord for the times when the answer is “yes” – trust him in the times when the answer isn’t the one we want.
Joshua 9: The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.
Word of the impressive victories of the Israelite army has spread far and wide. Waves of fear sweep across Canaan when the powerful armies of the kings west of the Jordan fall. Now, with Jericho and Ai both destroyed the region is in the grip of dismay. Some are gearing up for war but one group desperately tries a different approach. The people of Gibeon send emissaries to the Israelites. They’re made up to look as though they’ve been on a long journey but actually they’re local. They tell Joshua’s people that they’ve heard of the might of God and their exploits and that, from a distance, they want to make a peace treaty with them. Apparently, the Israelites are somewhat flattered that their fame has spread far and wide, so, without giving it much thought, they seal the deal with Gibeon. To the surprise of the Israelites, they find that they’ve made a deal with one of the groups they’re supposed to purge from Canaan! What a blunder on the side of the Israelites and what resourcefulness on the side of Gibeon! The problem, of course, for Israel is that, while they were examining the dried, moldy bread from the saddlebags of the emissaries they forgot to “ask God about it.” They relied on their own wisdom rather than on the guidance of the Lord. I’d like to be very critical of the Israelites at this point, but I’d better tread carefully here. How many times have I, in my so called wisdom, checked out all the facts, made up a “pros and cons” list, researched the issue and moved on it. Only after the fact I may have tossed an “and, by the way Lord, please bless what I’m about to do” prayer. As I see Israel making an un-prayed over deal with Gibeon I’m sorry to say I see myself all too often doing the same sort of thing.
Take Away: You’ll never be sorry you prayed first.
Numbers 27: Give us an inheritance among our father’s relatives.
In preparation for entry into the Promised Land a census has been taken and the method for division of the land is made public. A group of sisters, all daughters of the late Zelophehad appear before Moses to seek justice. The division of land is by families and it’s sons who are to inherit from their fathers. These women explain that their father died without any sons and because of that his descendants are being left out of the plans for property ownership in Canaan. Moses takes the issue to the Lord and the Lord agrees. The plan is rewritten to take into account men who die with no sons to inherit their property. This is a historical decision that elevates the status of women in Israel. I find the circumstances quite interesting. What would have happened had these women not come forward with their petition? My guess is that their unique situation would have been overlooked. As individuals, they would have been okay because when they married they would have shared in their husband’s inheritance. Because of their bold request, though, the Lord listened, agreed, and responded. This then, becomes an example of prayer having a direct influence on the Lord. He willingly listens to us and allows us to have influence in what he does in this world. Had they not stepped forward things would have been okay; but because they did, things happened as they desired. To think that the Almighty welcomes my petitions, considers them, and is willing to respond to them amazes me. This is quite a powerful lesson to find buried here between the report of the census and more instructions concerning burnt offerings in the book of Numbers!
Take Away: As surprising as it is, the Lord welcomes my petitions and is willing to consider them and to grant them.
Walking with the Lord
Exodus 33: If your presence doesn’t take the lead here, call this trip off right now.
Following the golden calf incident the Lord tells Moses he’s going to change his relationship with the Israelites. Instead of being personally present, guiding them to the Promised Land, the Lord is going to assign that job to an angel. These Israelites, the Lord says, are a hard-headed people and they might just push too hard against God and be destroyed because of it. In response, Moses has another meeting with the Lord as the Pillar of Cloud descends on the Tabernacle. As Abraham interceded for the wicked cities of Sodom and Gomorrah centuries earlier, Moses begins to deal with the Almighty. He reminds the Lord that it was the Lord, himself, who called him from tending sheep to lead these people. He doesn’t want to settle for an angel. Instead, he wants the presence of the Lord, himself, on his life and on the lives of the Israelites. In desperate insistence, Moses declares, “If your presence doesn’t take the lead here, call this trip off right now….are you traveling with us or not?” In the face of this intercession the Lord relents. It won’t be an angel who travels with the Israelites; it will be the Lord, himself. I have some theological issues with this whole exchange. After all, isn’t the Lord everywhere, all the time? Still, I’m drawn to this exchange between Moses and the Lord. As wonderful as an angelic visitation might be, it doesn’t hold a candle to the very presence of the Lord in my life. As Moses indicates, he doesn’t want to take a single step without the Lord. As I rise in the morning and enter into my day I want to do so in the spirit of Moses: I don’t want to say a word, to do a deed, to walk a step without the Lord in my life.
Take Away: I want to live in constant fellowship with the Lord, every step of the way.
Genesis 24: Go to the land of my birth and get a wife for my son Isaac.
It’s not certain, but the servant given the task of getting a wife for Isaac is likely Eliezer, the servant named earlier by Abraham as his possible heir. It’s this good man that Abraham sends on a very important mission. The reason we aren’t absolutely certain that it’s Eliezer being spoken of in this passage is that he’s unnamed in the narrative. Even when he introduces himself to Rebekah’s family, he identifies himself as “the servant of Abraham.” I consider Eliezer to be one of the most admirable little-known people of the Bible. Here’s a man who’s dedicated to Abraham, who knows how to pray, and is entrusted with the most delicate of tasks. He humbly accepts the mission and then believes the Lord will help him accomplish it. I pray that the Lord will see me as a sort of Eliezer in his Kingdom. I’ll gladly let other more capable people have the starring roles in accomplishing the Lord’s purposes in this world if he’ll use me to quietly go about serving him in ways for which I’m best suited. Once in a while, I’ll feel especially honored if he trusts me to do some especially sensitive task.
Take away: It’s an honor to be used of God to do things that go largely unnoticed.
Genesis 18: Abraham stood in God’s path, blocking the way.
I can’t imagine a more shocking description of how Abraham begins his intercession for the wicked cities of Sodom and Gomorrah than this statement. I’ve read this passage countless times and never realized what it meant for Abraham to, in the language of the NIV, “Stand before the Lord.” The Almighty has graced Abraham with a unique visitation. The Lord has made a wonderful promise to him. Now, he’s honored him by giving him advance knowledge of what he’s about to do. As the Lord prepares to depart on this mission, Abraham stands before him, ready to plead for mercy in one of the best known prayers of intercession in the Bible. It’s pretty clear that the Lord welcomes Abraham’s involvement in this. For one thing, had the Lord not told Abraham what’s about to happen, he would have found out about it after the fact like everyone else. For another, when Abraham stands in God’s path it’s akin to my going out to the interstate and “standing in the path” of a Mac truck. The only way Abraham survives this shocking event is that the Lord allows it. As I look for an application to my life from this passage I don’t want to go overboard here. I need to remember that Abraham’s pleading a case and not insisting that things go his way. Still, it’s enlightening for me to realize that the Lord sometimes welcomes me into the conversation about what he’s doing in the world. It seems to me that this is the key is the Lord’s informing Abraham of his intention. In that, I get the feeling that Abraham’s being given permission to respond from his own perspective. When the Lord gives me a burden, or even a unique insight into something, I can take that as being granted permission to respond in prayer from my own perspective and maybe to even “stand in God’s path” in a reverent and respectful way as Abraham did.
Take away: As amazing as it is, sometimes God welcomes me into a conversation concerning his intentions.
Something new: prayer!
Genesis 4: That’s when men and women began praying and worshiping in the name of God.
Things are really messed up. The human race is fallen. The Garden is gone. The first murder has taken place. It’s all falling apart. This “free will” thing isn’t working out very well. Eve has another son and names him Seth. Seth has a son and names him Enosh. Then a wonderful thing happens: people start praying and worshiping. I wonder how that came about. Is Seth so thankful for the gift of a son that he decides to start worshiping God? Is it Enosh who has a hunger for God and introduces praying and worshiping? I don’t know the answer but I do see here a change for the better; one that brought hope to a hopeless situation. So what does it take in my life? Does it take tragedy…or some great blessing? Does it take someone else finding the way and showing it to me? What does it take to turn me from a life being lived for self to one being lived in fellowship with God?
Take away: Prayer and worship is an “important discovery” for every person to make.