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A humbling reminder
Deuteronomy 7: God wasn’t attracted to you…because you were big and important…he did it out of sheer love.
It’s a bit humbling. Moses is talking to the “chosen people” who are about to enter the “promised land.” Everything about this causes them to think of themselves as being somehow special. But Moses says “no” to this kind of thinking. Frankly, this shouldn’t be too hard. Their ancestors for ten generations were mere slaves in Egypt. Their parents were nomads without a land to call their own. Moses says to them, “You aren’t special – it’s God’s love that’s special.” Well, that’s kind of what he says, but the other side of this coin is that because God loved them and treasured them — because of that, they are special. As I read these words I find myself, rather than being a somewhat interested bystander, right at the heart of this story. I was on the outside looking in, unworthy and unwelcome. Then, I received an invitation to come in. That invitation was signed in blood, the signature: “Jesus Christ.” Now, I read these ancient words of Moses with new eyes and with a whole new level of respect. God wasn’t attracted to me because I was big and important. In sheer love he reached out to me. Today, I’m humbled by this reminder.
Take Away: I am who I am by the grace of God.
Live long and prosper
Deuteronomy 4: Obediently live by his rules and commands which I’m giving you today so that you’ll live well and your children after you.
So how does it work? Is it that God has given me these rules and regulations and will pay me back with blessings if I keep them? I don’t think so. God doesn’t lay down arbitrary rules just for the purpose of keeping me in line and he doesn’t treat me like a little child who’s rewarded with a stick of candy if I’m good. His purposes for me are filled with grace and mercy. If God says, “Don’t” I can be sure that it’s for my benefit and not his. My Creator, who knows me better than I know myself says, “When I created you I hardwired some very specific things about you. If you want your life to function at its best, here’s how you’re to live.” Following these guidelines doesn’t mean life will be trouble free (after all, there’s that ugly business of the fall in the opening pages of my Bible) but it does mean that I’ll live the best, most satisfying and fulfilled life possible. Not only that, but by living according to God’s plan, I’ll be teaching my children the best way to live. The result will be that my kids will be more likely to adopt my approach to living in a relationship with God and their lives will also be better lived.
Take Away: When I live God’s way, not only is my life better, but I also influence my children to live for God, resulting in their lives also being better.
There’s a remedy
Deuteronomy 4: If you seek God…you’ll be able to find him if you’re serious, looking for him with your whole heart and soul.
Again, Moses is no stranger to spiritual failure. As the leader of this people he’s seen repeated failure. Even as he warns them against trifling with God, even as he cautions them about having wandering hearts — even then, he knows that they’ll mess up again. The thing is, not only is Moses familiar with spiritual failure, he’s also familiar with God’s grace. Time after time he’s seen God reach out to these people in mercy, love, and forgiveness. In this, Moses has learned some important things about the God who called to him from the burning bush decades earlier. He tells them, “Before anything else, God is a compassionate God.” Even if his warnings to these people go unheeded, God’s character will be unchanged. People, even people who have miserably failed, who seek God whole-heartedly, find God. There’s so much hope here that it takes our breath away. There’s a remedy for spiritual failure. There’s hope for the fallen. There’s a God of Second Chances and if we seek him with all our hearts we’ll find him…and in finding him we’ll find hope and restoration.
Take Away: God is the God of Second Chances.
Intimacy with God
Deuteronomy 4: What other great nation has gods that are intimate with them the way God, our God, is with us?
I’m tempted to focus on “national gods” here. In this distant day each nation has its own gods and it’s unthinkable for anyone to imagine a nation kicking out its gods to worship those of another nation. I’m pretty sure a case could be made that we still have “national gods.” In the instance of my country those gods are named “Materialism” and “Pleasure.” However, instead of pursuing that line of thought (come to think of it, I guess I already did!) I’ll focus on what it’s like to worship the true God. Humans don’t make this God out of some precious metal. Rather, this God makes human beings out of the dust of the ground. This God makes no demand of those who serve him that he doesn’t first make of himself. For instance, before he calls people to love him he first loves them. In fact, this God always acts first, moving in grace-full ways in the lives of people. And, as Moses says, this God seeks intimacy with his Creation. Moses wants his congregation to realize how blessed they are. Of all the nations of the earth, they have the God who willingly involves himself at every level of their lives. Today, this Almighty Being invites me to experience that same level of intimacy, that personal day-to-day relationship with him.
Take Away: What a privilege it is for the creature to have intimate fellowship with the Creator.
Numbers 14: In this wilderness they will come to their end. There they will die.
It sounds unfair, doesn’t it? God brings them out of Egypt, cares for them and leads them to the land he’s promised. Then, when they’re afraid of the giants of Canaan he dumps them. It sounds unfair; but it isn’t. Here’s what’s happening: he’s giving them their own way. They don’t want to listen to the pleading and encouraging word of Caleb and Joshua, they don’t want to follow the lead of Moses, and they don’t want to trust God. So God says, “Okay.” If they prefer to go back into the wilderness he’ll let them go. The result will be tragic, their bones scattered across the desert. But if they insist, he’ll let them have it their way. Even here there’s grace. Manna will continue to fall, their clothes won’t wear out, and God will still be their God. The words quoted above aren’t a death sentence. Rather, they’re a statement of reality. The Lord will patiently wait until these decision-makers have died off and then give the same command and make the same offer to their children. Passages like this define both free will and grace. On one hand, God won’t force us to obey him. On the other, he’ll never stop working in our lives, patiently calling us to himself and to his purposes for us.
Take Away: The Lord won’t negate our free will, even for our own good.
Numbers 6: This is how you are to bless the People of Israel.
Progress is being made and it’s about time to put the new Tent of Meeting into service. The various sacrifices have been described along with the duties of those who will serve in this portable worship center. God has something he wants the priests to say: “God bless you and keep you, God smile on you and gift you, God look you full in the face and make you prosper.” Note that this isn’t something the priests or even Moses thought up. God wants this to be said because, he says, “I will confirm it by blessing them.” Isn’t it wonderful to be reminded that God desires to bless his people! He wants to keep us, to gift us, and to prosper us. Now, I could spend time here talking about what all this means, especially, in light of all the “health and wealth” teaching around. Instead, though, I’d rather just be reminded here of the good will God has toward us. We don’t hear Moses saying to the priests, “Let’s make it our habit to ask God to bless us.” Instead, here’s God, Himself, saying, “I want to bless you and as a reminder of that, here’s what I want you to say.” Thank you, Lord, for not only your blessings, but for your desire to bless.
Take Away: We are recipients of an abundance of good will from the Lord.
Numbers 5: Tell the People of Israel, When a man or woman commits any sin, the person has broken trust with God, is guilty, and must confess the sin.
The book of Numbers is about naming names. It also contains considerable practical instruction on how this nation of former slaves is going to function as a People of God. Reading Numbers is not always the most uplifting devotional reading one might do. However, that doesn’t mean there’s nothing worth reading here. Instead, we have to do a little prospecting to find the gold. This statement from Numbers 5 is a good example of that. Moses explains to the people the true nature of sin; that it is a breaking of trust with God. It isn’t a mistake and it isn’t human shortcoming. Rather, it’s behaving in a disloyal way toward God. Still, there’s hope rather than condemnation here. In spite of the guilt, there’s the possibility of restoration. First, the sinner must acknowledge his sin by confessing it. No excuses are allowed. The offender must meet the issue head on. Second, restitution is to be made. True to the nature of the book, a practical approach is outlined: restore the full amount of the offense plus 20 percent. The concept is even expanded to include just who is to receive the compensation in extenuating circumstances. As a person who lives under the New Covenant, I’m not bound by the letter of the Law. Still, though, the concepts here apply. To sin is to break trust with God. The first step to restoration is to acknowledge my failure. The second is to make things right. The specific steps to a remedy are different but the concept sounds a whole lot like the Sermon on the Mount.
Take Away: Confession and restitution lead to restoration.
The God of Second Chances
Leviticus 26: On the other hand, if they confess their sins…I’ll remember my covenant….
I can’t imagine anyone enjoying the middle portion of Leviticus 26. It’s the “curse” part of the chapter in which God lists all that will happen if they break their promises to God. Like anyone else, I enjoy the “blessing” section and can happily skip the “cursing” part. However, there’s more to the chapter than those two elements. The final section is about God’s faithfulness. You might say that it’s the best part of all. God says that even if they utterly fail and if the entire “curse” comes to pass…even then, he’ll be just a prayer away. These words are all about grace and mercy and faithfulness. In this the Lord opens his heart to us. When it all falls apart because of sin the Lord waits to reestablish the covenant relationship with them. Here’s a clear view of the Lord as the God of Second Chances. There’s unbelievable power in the words, “I’ll remember.” In spite of failure, in spite of the feeling of a people being utterly rejected – in spite of it all, God remembers. I’m thankful, so thankful, that I serve the God of Second Chances.
Take Away: We all need this God of Second Chances in our lives.
Grace plus grace
Leviticus 20: Set yourselves apart for a holy life…I am God who makes you holy.
Which is it? Am I holy because I consecrate myself to God or is it because he works in my life making me holy? You know that the answer is simply, “both.” The Lord works on both sides of this issue while I’m in the middle. He makes it possible for me to share in his holiness through his living in and through me. He also makes it possible for me to accept his gracious offer to fill my life, creating in me the capability to choose him over myself. On one hand, there’s God, ready and willing to “make” me holy. On the other hand, why, there’s God again. He makes it possible for me to say “yes” to this gracious offer. I’m in the middle. If I refuse this grace-filled offer, I open the doors to the possibility of all the horrible things described in Leviticus 20. If I accept it, if I take advantage of this grace plus grace offer, I open the way for God’s life – his holiness – to be lived out in me.
Take Away: The Lord not only makes me holy; he makes it possible for me to want to be holy in the first place..
The Day of Atonement
Leviticus 16: In the presence of God you will be made clean of all your sins.
Built into the Law given in Leviticus is a special annual event called the Day of Atonement. Both priests and people are to prepare themselves for this event by fasting. The High Priest is to follow a precise ritual and on this day only he is to enter the most sacred part of the Tabernacle, the Holy of Holies. Here, in the Presence of the Lord his, and the sins of the whole nation, will be cleansed. Once this is done a great celebration of thanksgiving takes place. I find it interesting that after all the sin offerings with all the shed blood that there remains the need for a specific encounter with the Almighty for their sins to be wiped out. In this I see that, in the end, these ancient Israelites rely, as I do, on the grace and mercy of God. As this High Priest in his colorful and strange garb prepares to enter the most holy place on the face of the earth, I think of my own approach to the Throne of God. When the Priest comes in humility the result is cleansing from sin. It’s also that way for you and me. We approach the throne humbly but in expectation of receiving grace, mercy, forgiveness, and cleansing. It’s only in the presence of God that we are made clean of all our sins.
Take Away: When all else is said and done, we rely on God’s grace and mercy.