Playing hide and seek with God
Psalm 139: Your reassuring presence, coming and going.
It’s no surprise that this is a favorite psalm for many of God’s people across the years. It’s a celebration of God’s connection to our lives. The writer doesn’t have any concept of an absentee God who spun the world up to speed and then moved on to other things. He doesn’t think of God as aloof and disinterested. His God is an involved God, deeply connected to his life. The psalmist can see the hand of this involved God when he looks back on the events of his life. He has no doubt that the Lord will continue to be connected to him. David imagines his playing a game of “hide and seek” with God, not that he wants to be hidden from God for a moment, but that he wants to be sure of God’s knowledge of his life no matter where he might be. In this imaginary game, David goes mountain climbing, and then spelunking in the depths. As he arrives at those remote, hidden places it’s no surprise to him that God is already there waiting on him. The psalmist finds that God always finds him in both the extremes of life and the common places as well. This psalm speaks to all of us who love the Lord and don’t want to live for even one moment outside his grace and mercy.
Take Away: Where ever I am, God is there first.
Passing the faith along
Psalm 105: All because he remembered his Covenant.
Psalm 105 is one of those “remembering great things” psalms. The events retold in the song happened hundreds of years in the past. I can imagine the boys in the congregation grinning to one another during the verse about frogs in the bedroom of the king and flies filling the air. That kind of imagery gets a boy’s attention! Something else is happening as that psalm is sung. Even as the boys think about flies and gnats and frogs they learn the story of God’s faithfulness, how he kept his promise and delivered his people from Egyptian slavery. Thus that old story becomes their story. Someday, they’ll be the grow ups leading the worship and it will be their boys getting a kick out of the “frog story.” Thus another generation takes ownership of the story of God. We have the same opportunity. Our children need to know of the faithfulness of God. Stories that seem like the same old stuff to us are brand new to these little ones. We owe it to them to tell it to them with the same conviction and wonder and celebration that it was told to us. As we do that we connect them to the God who keeps his promises no matter what.
Take Away: Tell your children the story of God – tell it to them with conviction, wonder, and celebration – make it their story.
Trust in trial
Psalm 94: God will never walk away from his people.
A friend, who’s in the middle of about five disasters, including a couple of big physical problems of her own, bravely says to me, “I know the Bible says that God won’t let us face more than we can bear.” The unstated side of that is, “I don’t know how much more of this I can take!” In this psalm, a person who trusts in God questions the seeming unending flow of painful events in life. He sees all that’s happening and asks God, “How long will you let this go on?” Then the song writer begins to answer his own question reminding us that surely the “Ear-Maker” hears what’s being said and the “Eye-Maker” sees what’s going on. He states, “God will never walk away from his people.” There are times in life when we’re left with nothing but our trust in God’s love. We believe that he hears our prayers, sees what’s happening, and that he loves us with a never-ending love. At times like that it’s perfectly acceptable for us, on one hand, to proclaim, “I know it’ll be okay because the Lord’s on my side” while, on the other hand to cry out, “Lord, how much longer before you act on my behalf?”
Take Away: It doesn’t offend the Lord when his people cry out to him in painful, dark days.
Heaven will surely be worth it all
Psalm 84: These roads curve up the mountain, and at the last turn — Zion!
The psalmist is thinking about journeying to Jerusalem to worship at the Temple. Oh how the pilgrim looks forward to being in the Temple of God. He can’t help but think of how blest are those whose serve in that place day by day. However, there’s more than even that here. The song writer finds himself thinking about people who are living their lives in the Lord, journeying with him along the dusty roads and through the lonesome valleys of life. Not that there aren’t some blest times along the way because there are some “cool springs” that refresh the weary traveler. Then, there’s one last mountain to climb, one last curve to navigate; and then Zion comes into view. That “lonesome valley” journey is quickly forgotten as beautiful Zion is seen. What a powerful picture he’s painted. Today, I thank God for walking with me on my life journey. I thank him for the blessings of cool springs along the way and for his faithfulness to me even in the lonesome valleys. For me, and for most of us, the blessings far outnumber the trials. But whether or not that is true for you in particular we all have this hope: one of these days we’ll climb that last mountain and round the final curve and our Zion will come into view. As the old gospel song says, “Heaven will surely be worth it all.”
Take Away: We are a people with hope; hope both in this world and in the world to come.
Telling it like it was
Psalm 78: He…commanded our parents to teach it to their children.
Asaph’s longest psalm tells the story of Israel’s failure and God’s faithfulness. In the opening part of the psalm he states that its purpose is to tell their story so that the next generation will learn to trust God. Honestly, from Israel’s point of view this isn’t a very flattering story. Each verse of the song describes a failure of Israel and how God responds with compassion to rescue them from some mess they’ve gotten themselves into. I don’t know about you, but when I’m telling the “next generation” about God I usually skip the “I failed” part and jump straight to the “God helped” part. Maybe that’s a mistake. It might be that I’m unintentionally saving face instead of teaching others to trust God more. Of course, there are things in all our pasts that must be told carefully and at the right time, but there’s likely a time for the telling. If I’m not careful I give the impression that I wised up and decided to give my heart to the Lord. In doing that, I make God into a concerned bystander in my story, wringing his hands, hoping I’ll turn it all around and then pleased that I’ve done so. It really isn’t that way. It’s God who graciously reaches down into the mess I’ve made, bringing redemption. Yes, I have to cooperate with him, but he’s the one who ought to get all the credit. I need to be sure that “my story” is truly “God’s story.” A part of that is my, at the appropriate time and place, honestly admitting my failure. That gives God the glory and also gives hope to that one in the “next generation” who already has some spiritual failures of his or her own.
Take Away: It’s God who graciously reaches down into the mess I’ve made, bringing redemption.
Looking to the Lord in the midst of the storm
Psalm 42: Fix my eyes on God – soon I’ll be praising again.
When Peter walks on the water he does just fine until his attention is drawn away from the Lord and onto the storm. It’s then that he begins to sink. Hundreds of years before that, the sons of Korah write this Psalm dealing with the same issue. As is abundantly clear with the drowning Peter, they don’t suggest that God’s people go about pretending all is well. We’re to admit that we’re down in the dumps and maybe even feeling neglected by God, about to be crushed. The solution they give us is the very same thing we learn from Peter’s unforgettable experience on and then in the water: we’re to fix our eyes on the One who loves us and promises to be with us. Toward the back of our Bibles we find the writer of Hebrews telling us, again, to “fix our eyes on Jesus.” Since we find this truth here in the Psalms, and then see it powerfully illustrated by Peter in the gospels, and then are taught the same truth again in the book of Hebrews you’d think that we’d have such a firm grasp on it that it would be part of our spiritual DNA. However, this lesson has to not only be learned, but then relearned; again and again. I think I forget it because I tend to attempt to be self-sufficient. I want the Lord to be impressed with me, so I try to handle it myself. Or, the problem is that I’m so “now oriented” that I can’t see the bigger picture of God’s faithful provision for me even in the storms of life. Either way, the answer is given here. When I look to the Lord, even in the harshness of life, in the words of Korah’s sons, “soon I’ll be praising again.”
Take Away: If we “fix our eyes” on anyone or anything aside from the Lord we’ll end up being let down and disappointed.
Responding to God
2 Chronicles 29: I have decided to make a covenant with the God of Israel.
Hezekiah announces his intention to make a covenant with God. He sees that the old covenant has been broken and is in need of repair. His “new covenant” is really a reinstatement of the “old covenant.” While the statement suggests that Hezekiah’s taking the initiative here by approaching the Lord with an offer, the fact is that God has patiently waited for a response like this. If Hezekiah sees this whole event as his initiative I guess that’s okay but actually God is, and always is, the “First Mover.” That’s how it is for us too. Like the prodigal, we think to ourselves, “I will arise and go to my Father,” as though it’s all our idea in the first place. And, just like it is in that story we arrive and find that the Father has been patiently waiting for us all along. To “decide to make a covenant” is a good thing, an important decision. However, such a move is only possible by what John Wesley might describe as the “grace that goes before” — God at work making it possible for us to come to that decision in the first place.
Take Away: Do you need to work some things out with God? Guess what? He’s already moving to work things out with you!
2 Chronicles 16: You were foolish to go for human help when you could have had God’s help.
These words are addressed to the man who prayed the wonderful prayer of 1 Chronicles 14. Now 26 years have passed and Asa’s nation is once again threatened. This time, though, he turns to the king of Aram for help, sending a “king’s ransom” to him in exchange for his support in the war. The combined force of Judah and their hired army is victorious and the enemy is defeated. As Asa celebrates this God’s man Hanani shows up. He tells Asa that God’s not pleased with him. In fact, the Lord’s insulted that Asa would trust in Ben-Hadad instead of himself. The consequence will be a series of wars, one round after another. I wonder if I, like Asa, insult the Almighty. Do I turn anywhere but heavenward in dealing with the issues of life? The very same God who saw me through in the past stands ready to see me through the issues of this day. In fact, that’s his preference! The Lord doesn’t say, “When you’ve tried everything else without success, I’ll help you.” Instead, his message is a wonderful word of commitment. He promises that if I call he’ll answer. God doesn’t want to be my last chance. Rather, he wants to be my Partner in every issue of life.
Take Away: Don’t make God your last resource…he wants to be your first.
God’s on my side
2 Chronicles 13: Can’t you see the obvious? God is on our side; he’s our leader.
Abijah, king of Judah is making a speech to the vast army of Jeroboam, king of Israel. From his hillside pulpit he reminds them that their nation has rejected God Jehovah. They’ve kicked out his priests and named priests for their man made idols. As have national leaders for thousands of years, Abijah claims that God’s on his side and, because of that, resistance is futile. Meanwhile, Jeroboam has his army pretending to politely listen. Actually, he has a large contingent sneaking around to the back of Abijah’s forces. When they’re in place, the army of Judah will be crushed. As the trap is sprung Abijah finds himself in a position to put his “God’s on our side” rhetoric to the test. The scripture says “they prayed desperately to God.” Know what? He’s right! The smaller army of Judah, in spite of their tactical disadvantage, routes the army of Jeroboam. This humiliating defeat spells the end of Jeroboam’s reign. It also provides us yet another example of what God can do when we trust in him. Of course, if I want God to be on my side I need to pay attention to one little detail: I’ve got to be on his side.
Take Away: The Lord is faithful to his people.
The unfailing faithfulness of God
2 Chronicles 6: And now you see the promise completed.
Solomon is presiding over the dedication of the new Temple and soon he’ll pray his great dedication prayer. He’s giving his dedication speech about how years earlier the Lord promised David that his son would build a place of worship. David then gave the last years of his life preparing for this great construction project. Now, it’s finished and it’s not only a beautiful house of worship but is a monument to the trustworthiness of God who always keeps his promises. As I read and write devotionally from the Bible this theme comes up quite often and it’s no big surprise that it does. In the opening pages of the Bible, right after that Fall God begins making promises. Following the Flood there’s another big promise that the Lord will never again send a flood to wipe humanity off the face of the earth. Then, we come to a major promise as the Lord speaks to Abram. We find instances of God making and then keeping promises throughout the Scriptures. Here, as Solomon is about to pray his memorable prayer of dedication, he prefaces it by reminding us that God is the original Promise Maker and Promise Keeper. So, as we’re about to bow our heads and listen to the prayer of the wise King, let’s take one more look at the gleaming white Temple and remember that God is always faithful.
Take Away: Heaven and earth may pass away but his word will never pass away.