Search by Book
Tag Archives: God’s presence
The more things change the more they stay the same
Leviticus 13: The priest will examine the sore on the skin.
Here I am in everybody’s favorite part of Leviticus. I’m reading about clean and unclean foods, infections, woman’s stuff, and mildew. Frankly, it’ll get worse before it gets better. A quick peek ahead reveals a riveting chapter on bodily discharges. I can hardly wait! Of course, I’m kidding about these chapters being everyone’s favorite. I wonder how many New Year’s resolutions to read the Bible through have been shipwrecked right here in these chapters of Leviticus! Still, I’m taken with God’s interest in every part of their lives. This call to holiness reaches deeper than their making sacrifices for their sins or their being sure they show proper reverence to the Lord and his Tabernacle. When a person gets an infection he’s not only to deal with it from the aspect of personal hygiene but from a spiritual point of view too. Know what, this isn’t as far off the beam as one might think. A while back I went through two rounds of antibiotics trying to get rid of a sinus infection. Somewhere in the dreary days of the second week of that infection, I reminded the Lord that, while I knew there were lots of other concerns in the world, I wouldn’t mind his help in healing that infection. As I remember those unwelcome days in light of these chapters of Leviticus I’m reminded that God’s in play in the everyday bumps in the road of life. The specifics of dealing with some of those things has changed, but the basics haven’t changed all that much.
Take Away: The Lord’s interest in our lives goes way beyond our reading our Bibles and going to church.
Fan the flames
Leviticus 6: Keep the fire burning on the Altar continuously. It must not go out.
Instructions for worship continue, and will throughout the book. The command to keep the Altar fire burning stands out. The fire is representative of God. It was fire that Moses encountered in the desert; it’s a pillar of fire that leads them at night. The fire of the Altar also symbolizes the presence and work of Jehovah in their midst. Because of that, the command is that it never be allowed to go out. The application is pretty easy to understand and not so easy to apply. I want the fire of God’s presence in my life to burn freely – and, like that of the burning bush: never go out. It was the work of those who tended to the Tent of Meeting to assure the perpetuity of the flame, and it’s my responsibility to keep that flame burning in my life. I pray, read the Word, and live in fellowship with God and his people. In the midst of my busyness, this is my priority. The fire of God must keep burning.
Take Away: God’s fire in my life must be tended and never taken for granted.
Rules and regs
Leviticus 1: God called Moses and spoke to him from the Tent of Meeting.
I know I’ll hear no contrary opinion when I say that the Book of Leviticus isn’t the most read book of the Bible. It’s about sacrifices and offerings and dedicating children and skin diseases. The most direct application of the rules and regulations of Leviticus pertain to the work of the Levites (those who served at the Tabernacle) and not very much to us. The instructions given touch on almost all aspects of how these Israelites of thousands of years ago were to live. In fact, it’s the “almost all” character of these regulations that opens the fuller meaning of Leviticus to us. God is coming down off the mountain to dwell among them. He’s going to inhabit the Tabernacle but that’s not all there is to it. He’s involving himself in every aspect of their lives. Of course, that includes the sacrificial system but it also includes how they’ll handle the messy part of their humanity. It includes their religious feasts and festivals but it also includes how they conduct their business affairs. I may read the prohibition against priests shaving their heads and see it as a quaint old historical fact, but when I put the whole scope of Leviticus into play I see God’s connection to every part of their lives, including how they cut their hair. I never doubt that God’s interested in how I go about worshipping him, and I’m familiar enough with the Ten Commandments to know that he insists on righteous living. However, Leviticus reminds me that the Lord’s also interested in the “non-religious” and “no-moral-aspect” parts of my life too. That doesn’t mean he intends to dictate how I handle the mundane details of my life, but it does mean he’s interested in such things and that he sees beyond the surface to the deeper meaning of things I may take for granted.
Take Away: The Lord wants to participate in all my life.
Walking with the Lord
Exodus 33: If your presence doesn’t take the lead here, call this trip off right now.
Following the golden calf incident the Lord tells Moses he’s going to change his relationship with the Israelites. Instead of being personally present, guiding them to the Promised Land, the Lord is going to assign that job to an angel. These Israelites, the Lord says, are a hard-headed people and they might just push too hard against God and be destroyed because of it. In response, Moses has another meeting with the Lord as the Pillar of Cloud descends on the Tabernacle. As Abraham interceded for the wicked cities of Sodom and Gomorrah centuries earlier, Moses begins to deal with the Almighty. He reminds the Lord that it was the Lord, himself, who called him from tending sheep to lead these people. He doesn’t want to settle for an angel. Instead, he wants the presence of the Lord, himself, on his life and on the lives of the Israelites. In desperate insistence, Moses declares, “If your presence doesn’t take the lead here, call this trip off right now….are you traveling with us or not?” In the face of this intercession the Lord relents. It won’t be an angel who travels with the Israelites; it will be the Lord, himself. I have some theological issues with this whole exchange. After all, isn’t the Lord everywhere, all the time? Still, I’m drawn to this exchange between Moses and the Lord. As wonderful as an angelic visitation might be, it doesn’t hold a candle to the very presence of the Lord in my life. As Moses indicates, he doesn’t want to take a single step without the Lord. As I rise in the morning and enter into my day I want to do so in the spirit of Moses: I don’t want to say a word, to do a deed, to walk a step without the Lord in my life.
Take Away: I want to live in constant fellowship with the Lord, every step of the way.
It’s a local call
Exodus 29: I’ll move in and live with the Israelites. I’ll be their God. They’ll realize that I am their God….
Moses, their leader, is on the mountaintop, both physically and spiritually, in conference with God Almighty who’s giving him all kinds of instructions. The Lord intends to make the people of Israel a unique nation on the face of the earth. Right now the Lord is in the process of setting everything in motion. In the midst of the detailed plans for the Tabernacle and it’s furnishings I hear an earth shaking promise from God. He says, “I’ll move in and live…I’ll be their God…they’ll realize that….” This concept is both humbling and thrilling. The Lord isn’t going to sit up on Mount Sinai, distant and unapproachable. Instead, he’s moving in with them. Some years ago a joke was going around about churches having a “golden telephone” providing direct access to the Lord. The punch line depended on where the joke teller lived. Of course, for me, Texas was the featured state. Using the golden telephone in Texas is much cheaper because calling heaven is local call from Texas. In this passage in Exodus we find that the Lord intends that it be a “local call” when his people call his name. He’s moving in and has no desire to be beyond our reach. It’s humbling to think that God Almighty would take such interest in mere human beings. However, it’s also thrilling to consider that he wants to move into my neighborhood and be an active participant in my everyday life. For Moses, this is all about the Tabernacle and worship there. For me it is all about Jesus coming and then sending his Holy Spirit to “move in and live” in my heart. “Oh Lord, come on in, you’re welcome here.”
Take Away: The Lord is as near as my next thought directed to him.
Get out of jail free card
Exodus 8: I’ll make a sharp distinction between your people and mine.
The first two plagues that fall on Egypt might be called “equal opportunity plagues.” That is, everyone, Egyptians and Hebrews alike, suffer from them. From the third plague on though, the area inhabited by the slaves, Goshen, is a sanctuary from all the bad stuff that comes. I can’t help but wonder why it happens like this. One thing that comes to mind is that from the third plague on the magicians of Egypt give up on duplicating the miracles. In fact, they tell Pharaoh that this is “God’s doing,” suggesting that he needs to give in. When the magicians drop out of the contest, the descendants of Abraham no longer experience the plagues. Maybe there’s a connection. Another thing I note is that, at first, these people are hesitant to believe that Moses is being sent by God to rescue them. Maybe the Lord allows them to experience the first two plagues to convince them that something beyond the ordinary is happening here. I’m sure there are other explanations but these two come to mind as I consider this passage today. Beyond that, though, is a reminder that sometimes God’s people go through the same hardships as everyone else. Being a follower of the Lord is no “get out of jail free” card. In fact, the unwelcome hardship might just be a part of God’s plan for us. The road to heaven isn’t always a pleasant stroll. Sometimes, there are portions of the route that we’d just as soon never travel.
Take Away: The Lord never promised us an easy journey, but he did promise to be with us on that journey and to deliver us to himself at the end of the road.
Exodus 3: You’re standing on holy ground.
Out in the wilderness Moses finds himself in the Presence of the Lord. It’s instructive to note that Moses didn’t go out to that place on a spiritual retreat in an attempt to find God. Instead, the Lord finds him, getting his attention in a unique, unforgettable way. It’s the Lord who calls out to Moses as he called out to Adam and Eve in the Garden and as he will call out to the boy Samuel many years hence. Moses is shocked to hear his own name being called out from that burning bush and he instinctively draws closer. However, the Lord stops him, telling him to remove his shoes because he’s now on “holy ground.” Obviously, it’s the Presence of the Lord in that place that makes, what would otherwise be just dirt, into something sacred. In many cultures today, shoe removal is an act of respect or reverence. The command that Moses remove his sandals isn’t a brand new idea to Moses; it’s just that he’s in a holy place and at first, didn’t realize it. It should come as no surprise that the Lord likes to come into our lives in unexpected ways! He’s been doing that since the very beginning. At first, I may miss what’s happening altogether but as soon as it dawns on me that God has come close, I’m to reverently respond; realizing that, what I thought was common has been sanctified by his presence.
Take Away: Where ever I encounter God that place becomes for me, holy ground.
Exodus 3: The bush was blazing away but it didn’t burn up.
I love the story of Moses’ encounter with the Lord. He’s spent 40 years living apart from his own people, tending sheep. The idea of running into God out there in the wilderness must be the farthest thing from his mind. He sees smoke on the horizon and goes to investigate. As he gets closer he sees that it’s just a lonely bush that’s ablaze. The thing is, the fire isn’t consuming the bush and has a source of fuel that Moses can’t see. He’s about to find out that the bush is ablaze with the presence of the Lord. I doubt that Moses thought about it, but that bush is doing the very opposite of what he did. When he was younger he burned with compassion for his enslaved kin. However, these years in the wilderness have quenched that fire. Unlike the bush that keeps on burning, he settled for a life in exile, leaving his fellow Hebrews in slavery in Egypt. When I act on my own, doing what I think is a good idea, I tend to run out of energy. After all, I’m drawing on my talents and abilities and it doesn’t take long for me to run dry. However, when I live in the Lord and allow his Holy Spirit to be my Guide and my Source, well, I’ve tapped into the Power Source that’s never exhausted. Lord, let the fire of your Presence burn in my heart today.
Take Away: If I’m going to be used of God I need to allow him to be my power source, otherwise I’m bound to fail.
Jacob’s stairway vision
Genesis 28: God was in this place – truly. And I didn’t even know it.
Jacob – that “heel grasper” has lived down to his name. He, with this help of his mother, fooled his father, Isaac, into granting him the precious blessing that rightfully belonged to his brother. Now, he’s paying for it by having to get out of the country before Esau can get his hands on him. Alone in the night he has an unexpected encounter with God. In spite of his failure and lack of character God graciously renews to Jacob the promise he made to his grandfather, Abraham. Jacob awakes from his dream and says, “God was here, in this place – far from home, when I have done nothing but wrong, and when I am not thinking of him at all – he was here all the time.” Jacob is not only on a long journey in distance, he’s at the first step of a spiritual journey that will take decades. This “heel” has heard from God and while there’s still more wrong than right about him this “stairway vision” marks the beginning of that spiritual journey. The story of Jacob’s spiritual journey is more entertaining than most, but it does remind us of our own stories. I am glad today for God’s grace – his unexpected, unearned, promising, and patient grace.
Take away: Thank God for grace.
Living in the present
Matthew 6: Give your entire attention to what God is doing right now.
I don’t think there’s anything wrong with anticipation. Part of the joy of Christmas is the “longing with hope” aspect of it that we highlight on the first Sunday of Advent each year. Still, there’s a danger of so looking forward to something in the future that we forget to live in the present. Life isn’t all about tomorrow, for good or bad. Life is lived in the present. It has no rewind or fast forward buttons. In this passage Jesus reminds us that God is with us “right now.” We remember wonderful blessings in the past and appreciate what the Lord did for us then. We also look to the future with confidence in faith that the same good, gracious God will be with us in that day. Still, it’s right now that’s most under my control. Not that I control the circumstances of right now, but I have some say about how I will live in those circumstances. So, one thing I gain from this passage is the reminder to live in this present moment; to appreciate the good things and to trust God with the not-so-good things. The other thing that comes to mind is the calm, certain assurance that God is, indeed, doing something “right now.” I may be praying for a great revival to come to my church, longing for that day to come. I may be looking forward to some major life event like the birth of a grandchild or some special anniversary. However, Jesus tells me that God is also doing things right here and right now. He’s working in my life, walking with me in these ordinary days of life. After all, the great mystery of Christmas is the incarnation, Emmanuel, God with us.
Take Away: I need to be more aware of the blessings of life right now and not always focusing on some future blessing.