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Tag Archives: Worship
Leviticus 10: Distinguish between the holy and the common, between the ritually clean and unclean.
It starts with another “fire” issue. Aaron’s sons, Nadab and Abihu have failed to follow the Lord’s instructions concerning fire used in worship. The result is fire from Above! The fire of the wrath of God kills them. Things have calmed down a bit, and Moses warns everyone to not take the things of God lightly. Holy things must be treated as such; with reverence. If it’s possible to treat uncommon things as common and thus bring condemnation, it is just as possible to treat common things as uncommon. Our society specializes in that. Things that should be treated with absolute reverence are tossed aside as though they’re worthless. Silly things that are either simply common or worse are held up as shining objects of worship. My society does that with sports, entertainment, and so-called success. To treat the holy as common is sin that brings death. The same can be said of treating common things as holy.
Take Away: Priorities are critically important in all of life.
Exodus 34: God, God a God of mercy and grace, endlessly patient – so much love, so deeply true – loyal in love for a thousand generations, forgiving iniquity, rebellion, and sin.
Sinai II is taking place. During Sinai I, while the people rebelled Moses was on the mountain having an awesome encounter with God. Seeing that the people rebelled against God and his ways before they could even get started Moses broke the tablets containing the Law. However, Moses still intercedes for them and God graciously gives them another chance. In fact, God is willing to reveal himself to Moses in even a more personal way than he did out in the desert in the burning bush or when he came to Sinai the first time. It’s during this indescribable encounter that the words that arrest our attention today are stated. Old Moses can hardly contain himself as he proclaims God’s mercy, grace, and patience. Nope! This isn’t Moses speaking. Instead, it’s God! So what’s going on here? I think I know. As the Almighty begins to create a people and works specifically with the man he’s chosen to lead them, he’s giving Moses a lesson in worship. And Moses gets it! He falls on his face before God. Maybe I need some worship lessons too. I’m glad the Lord is a willing Teacher.
Take Away: Thank God for Second Chances and thank him also for being such a patient teacher.
Praise and worship service
Exodus 15: Who compares with you in power?
When Moses tells the people to “stand still” he’s more right than wrong. While it’s true that they need to “move forward” in response to what God is doing, it’s still God who provides their deliverance. They don’t exactly “stand still” but they never raise a hand in their own defense. It’s God who provides the victory. Now they’re celebrating. Moses leads the way with his song of victory: “Who compares with you among gods, O God? Who compares with you in power, in holy majesty, in awesome praises, wonder-working God?” Moses turns their hearts in the right direction. Even more than being about victory over the army of Egypt, this celebration is about God at work in their world. Obviously that victory is no small thing. Still, God’s incomparable, powerful, majestic, wondrous work is the real reason to celebrate, whether it has to do with Pharaoh’s army or not. After all, this is God’s story even more than theirs. In my life there are many good things to celebrate, but beyond all that is the Reason behind the good things. I’m glad to join Moses in this praise and worship service.
Take Away: Celebrate the good things but don’t forget to celebrate the Giver of those good things.
Something new: prayer!
Genesis 4: That’s when men and women began praying and worshiping in the name of God.
Things are really messed up. The human race is fallen. The Garden is gone. The first murder has taken place. It’s all falling apart. This “free will” thing isn’t working out very well. Eve has another son and names him Seth. Seth has a son and names him Enosh. Then a wonderful thing happens: people start praying and worshiping. I wonder how that came about. Is Seth so thankful for the gift of a son that he decides to start worshiping God? Is it Enosh who has a hunger for God and introduces praying and worshiping? I don’t know the answer but I do see here a change for the better; one that brought hope to a hopeless situation. So what does it take in my life? Does it take tragedy…or some great blessing? Does it take someone else finding the way and showing it to me? What does it take to turn me from a life being lived for self to one being lived in fellowship with God?
Take away: Prayer and worship is an “important discovery” for every person to make.
Sin, murder, and grace
Genesis 4: Sin is lying in wait for you…you’ve got to master it.
The first children are born to the human race, two boys. These boys become men and these men are worshipers of God. One is a dirt farmer and the other raises livestock. These two worshipers of God bring sacrifices to the Lord. To Cain’s dismay God likes his brother’s offering better than his own. I’ve heard a few sermons on the reason why. In fact, I’ve attempted to deal with the topic myself. Some people think it’s the lack of blood in Cain’s offering. Others pounce on the “firstborn” aspect of Abel’s offering and the writer of the book of Hebrews focuses in on the faith aspect of it. Deciding why one offering is more acceptable than the other is a hard call. After all, Cain brought from what he had, just as Abel did. Of course, we know that this passage isn’t here to elevate one type of offering over the other. This account is about sin, murder, and grace. When Cain’s angry with God about his brother’s offering the Lord warns him that he’s skating on thin ice. Being disappointed with God, apparently, isn’t sin in itself; but such an attitude attracts sin. The Lord speaks to Cain like a father talking to his son, warning him that it’s a dangerous road he’s traveling. This situation has potential for Cain to be humbled. If he responds to the Lord by asking for an explanation concerning why his offering is inferior to Abel’s we won’t have the mystery concerning it. Instead, Cain proves God right by doing the wrong thing. At this point, the score is Sin: one, Cain: nothing.
Take away: Some things that aren’t quite sin, can, if I’m not careful, open that door.
Lamb, Lion, King
Revelation 5: Look – the Lion from Tribe Judah, the Root of David’s Tree, has conquered.
The One who sits on the Throne has a small, sealed scroll full of mysteries to be revealed. However, not just anyone is qualified to open it. In fact, no one can be found and it appears to John as though his “revelation” isn’t going to happen. Then, he sees a Lamb that appears both weak and strong at the same time; bearing marks of death but with traits of unequaled wisdom and strength. John hears one of the Elders call this Lamb “the Lion from Tribe Judah.” We know about Judah. That’s the royal family tree of Israel. King David was of that family; so is Jesus. The One John sees looks like a slain Lamb that’s very much alive and powerful. This Lamb is also a Lion – a conqueror. He takes the scroll but at that moment no one’s thinking of the scroll. All heaven bursts forth in praise for the Lamb-Lion. It’s a thrilling moment as “thousand after thousand after thousand” of heavenly beings break forth in a song of praise. That group gets the first verse, then for the next one, all creation joins in. What a scene! There’s more to read, more to be revealed, and more to consider. For the moment though, as happens in this scene of worship I think I’ll just stop and join them in worshiping this Lamb-Lion-King.
Take Away: Worship of Jesus is at the heart of all Creation.
A different kind of “street service”
Hebrews 13: God takes particular pleasure in acts of worship…that take place in kitchen and workplace and on the streets.
We’re not sure who is the writer of Hebrews, but this chapter (and not just the Timothy, Italy, and prison references) feels a whole lot like Paul’s writings. As he closes the letter, as Paul does, the writer tosses in a lot of one line instructions. As a reader, what I get out of a chapter like this depends a lot on what’s happening in my life right now. Tomorrow I might read it again and have a different “one-liner” jump out at me. Anyway, the instruction to take our faith out of the church and into the streets stands out to me. Christians are to be generous people who not only respond to needs when we’re confronted with them, but who actively go out and seek those in need that we might minister to them in Christ’s name. I tend to think of “worship” as what takes place on Sunday mornings inside the church building. In this passage I’m reminded that God really likes it when I make my “sacrifices” (an Old Testament style of worship) outside the church building and into my everyday life; at home, at work, and out in the general public. In-church worship is important, a vital part of living in Christ. Out-of-church worship is just as important as I take Jesus in practical ways to those “out there.”
Take Away: Worship inside the church and service outside the church are both vital parts of Christianity.
Hebrews 10: Not avoiding worshiping together as some do but spurring each other on.
All the heavy lifting to provide my salvation has already been done by Jesus. It’s his obedience to the cross that’s opened a new, living way to God. It’s his blood that’s been shed, providing the final, ultimate sacrifice. Now, the way to God is opened and I have sure, absolute promises upon which to take my stand. So, that’s what I do. I respond in belief and then do all I can to nurture that hope I’ve been so graciously given. One of the ways I do that, according to the writer of Hebrews, is to worship with fellow believers. In spite of the fact that some folks don’t think it is necessary or worth the time, I’m to see it as a valuable component of the life of faith. As part of a worshiping community my connection to Jesus is strengthened, my understanding of the things of God is deepened, and opportunities for serving the Lord are provided. Some may think they know better or that they have bigger fish to fry. I see it as one of several ways in which I more firmly grasp my hold on the things of God. After all, Jesus has already done the heavy lifting here. My being faithful to his Church and all the other disciplines of the Christian life is nothing in comparison to his bleeding and dying on the cross.
Take Away: Thank the Lord for the gift of the Church, the Body of Christ.
Worship service or a wrestling match?
1Corinthians 14: When you gather for worship, each one of you be prepared….
Attending a church service at Corinth must be quite an experience. Some people are involved in a civil lawsuit against each other. There’s blatant immorality and the church has divided between the “it’s no big deal” crowd and the “it’s sin” crowd. Communion has been turned into a potluck and there’s competition, not over who makes the best apple pie, but who gets to eat the most. Now, we see that people are fighting over gets to be “featured” in the worship services. One person starts praying, maybe in a prayer language, only to be shouted down by someone else who tries to pray better. One person has a “message from God” but is shouldered out of the way by someone being more spiritual about their “message from God.” The whole thing, in Paul’s eyes, is infantile. The Apostle tries to walk a tightrope about it all. On one hand, he likes the idea that they’re excited about having the Holy Spirit work in and through them. On the other hand, this disorganized, competition-filled approach to worship has to go. Paul lays down some rules intended to calm things down. When he’s finished, their Spirit-language praying is, for practical purposes, removed from their worship services. He also rules out this business of talking over the top of one another with their competing “words from the Lord.” He tells them to get organized and to come prepared rather than making up their worship service as it goes along. Singers, teachers, and preachers are supposed to come ready to do their part. Basically, he calls them to intentional, prepared, humble, courteous, organized worship. If a person can’t handle that, they probably shouldn’t be up front in the first place.
Take Away: We want Spirit-filled worship but an indication of that isn’t people competing to be the most spiritual.
The Unknown God
Acts 17: He makes the creatures; the creatures don’t make him.
Paul is speaking at the Areopagus in Athens. He’s disturbed by all the shrines to all the deities worshiped there. He’s even seen one shrine dedicated to the “unknown god.” The folks there don’t want to overlook some god and unintentionally get on the bad side of him! When Paul gets a chance to be heard, he uses that shrine as his launching point. He’s there to tell them about the God they’ve missed. His argument is right out of the Old Testament. The prophets of old often called their people to worship the God not made with human hands. Paul tells them that the God he serves is good and gracious, blessing their lives even though they haven’t acknowledged him. This God reaches out to them, inviting them to live in a relationship with him. However, there comes a time when the “unknown” becomes the “known.” It’s one thing to enjoy the blessings of God in ignorance. It’s something altogether different to know of this good God and to intentionally ignore him. In fact, God intends to divide people along that very line. He’s so serious about it that he’s already appointed a Judge over the people of the earth. To make it perfectly clear to the whole world that this is his chosen Judge, God has raised him from the dead. Many of Paul’s listeners, worshipers of a variety of gods, can’t swallow this “resurrection business.” They can’t imagine their gods having that kind of power. They walk away believing that they’ve just heard an impossible myth. Others, though, are drawn to this good God and his resurrected, appointed Judge. They want to know more. I know where I stand on this issue. Where do you stand?
Take Away: This “Unknown God” can, and wants to be known by all.