Devotional on 1 Corinthians

2014 – Cape Disappointment

Canā€™t we all just get along?

1Corinthians 1: You must get along with each other.

As I understand it, Corinth is a lot like the Old West of American movies. Itā€™s a rough and tough place with lots of immorality. Paul comes preaching the Gospel of Jesus and many of these rowdy people become believers. For a year and a half (a long time for him) Paul stays, establishing them in the faith, teaching them what it means to be Christians. Now, heā€™s moved on, but has received word that things arenā€™t going very well in Corinth. One of the big problems is lack of unity. The Church of Corinth is splitting, not into two parts, but into several. In fact, if thereā€™s an opportunity for discord, theyā€™ve found it. Paul writes to them, saying, ā€œYou must get along with each otherā€ and then both reasons with them and shames them into unity. As I consider this passage the call of Jesus to his followers to be one even as he and his Father are one feels quite distant. I share the Apostleā€™s concern as I look at the state of Christianity today. Sometimes ā€œonenessā€ seems out of reach and I wonder if Paul was writing to the Church today what he would say. There is, though, a silver lining in these opening words of 1 Corinthians. Itā€™s Paulā€™s sunny, optimistic approach to all this. He describes the church as ā€œcleaned up by Jesus and set apart for a God filled lifeā€ and reminds them that Jesus ā€œwill never give up on you.ā€ The Lord has already done a lot in their lives and Paul assures them that heā€™s going to keep right on working. So, as I read these words today I confess that the state of Christianity today concerns me. At the same time Iā€™m infected by Paulā€™s optimistic view of the Church. Itā€™s good to remember that God’s still at work today.

Take Away: The Lord is working inside the Church to make us one, and, as we cooperate with him, thatā€™s just what heā€™s going to do.

Devotional on 1 Corinthians

2014 – Oysterville Historic Church

Starting at the start

1Corinthians 2: Godā€™s Spirit and our spirits in open communion.

When Paul begins his ministry in the town of Corinth he knows that he needs to take it easy. These folks have little upon which to build. If he starts off dealing with the deeper things of God (like he does in his letter to the church at Rome) theyā€™ll get nothing out of it and will likely turn back to their former way of life. Paul wisely sticks to the basics: Jesus died for our sins and is resurrected. This message speaks to their hearts and they give their lives to the Jesus they hear about from Paul. Still, thereā€™s much more to learn about the Christian life. Now, though, theyā€™re better prepared to learn of the things of God. The reason for this is that now the Holy Spirit is working in their lives. The Spirit, you see, isnā€™t into keeping secrets. Rather, heā€™s all about teaching us, leading us one step at a time into a better understanding of the things of God. To some extent we all start our spiritual journey by taking baby steps. Itā€™s important that we, Godā€™s people, remember that in dealing with those who havenā€™t a clue. Thereā€™s no need to argue the finer points of our faith with people who donā€™t yet have a handle on who Jesus is and what heā€™s done for us. We start our religious talk here: ā€œLet me tell you about Jesus.ā€ Once a person receives Jesus into their life, the Holy Spirit begins to commune with their spirit, helping them begin to grasp the deeper things of God.

Take Away: We need to start with the basics in dealing with people, and then trust the Holy Spirit to move them along at the pace he knows is right for them.

Devotional on 1 Corinthians

2014 – Long Beach, WA

Stop acting like babies!

1 Corinthians 3: Are you really much different than a babe at the breast, content only when everythingā€™s going your way?

Only an enemy or a dear friend can say the things Paul says to the church at Corinth. Their behavior, he says is ā€œinfantileā€ and ā€œunscripturalā€ and Paul is ā€œcompletely frustratedā€ by them. The problem is their infighting. People are choosing sides and jockeying for position. They approach every situation from a ā€œmeā€ point of view, judging everything by what theyā€™ll get out of it and whether or not whatever it is in play will suit their tastes. Paul, their friend, tells them to stop acting like babies and get over themselves. He reminds them that itā€™s all about Jesus, not them. It would be nice to think that the ā€œbaby problemā€ is unique to Corinth but you and I both know itā€™s not. Itā€™s human nature to measure everything by our own desires and tastes. On one hand, thereā€™s a place for that. After all, we bring unique experiences, knowledge, and insights to life. Thereā€™s a place for us to express ourselves and let our preferences be known. I donā€™t think the problem at Corinth is that some folks like the preaching of Apollos better than they like the preaching of Paul. The problem is that individuals selfishly insist on getting their own way and focus their energies on forming coalitions so theyā€™ll have more say than others. Paul tells them to cut it out and remember that the church isnā€™t theirs in the first place. When Iā€™m manipulating things behind the scenes or openly demanding my rights Iā€™m dislodging Jesus from his place as the Head of the Church.

Take Away: Like it or not, itā€™s not all about me.

Devotional on 1 Corinthians

2014 – Long Beach, WA

Preacher Rankings

1Corinthians 4: I donā€™t even rank myself.

Some of the church members in Corinth have concluded that Paul needs to be put in his place. Heā€™s a long way distant and they like Apollos better anyway. Paul tells them that heā€™s not interested in their ā€œpreacher rankingsā€ and is happy to drop out of the race, adding that heā€™s quite sure Apollos feels the same way about it. Frankly, they donā€™t have the proper credentials to judge anybody. If anyone is going to do some judging itā€™s the one who knows the heart, Christ. Beyond all that, Paul isnā€™t just saying these things because their attitude has gotten under his skin. As a loving father wants to help his children grow up. He wants them to move on in their spiritual walk. Their current attitude is childish and unproductive. In spite of the fact that they have everything needed to mature in their faith theyā€™re stuck at a nursery-level spiritual life. When he comes in person Paul, their spiritual father, intends to help them move on up. His arrival wonā€™t bring another round of debates. Rather, itā€™ll be marked by his spiritual power and authority in Christ. I know thereā€™s more going on here than this, but I find in this passage a caution against personality driven religion. No doubt, there are some church leaders who encourage a cult-like following, but most arenā€™t trying to build an earthly kingdom. Like Paul and Apollos, they want to make Christ-like, Christ-following disciples. I find it interesting that before there was radio and television and book writing preachers church folks were already tempted to focus more on the preacher than on Jesus. Paul says, ā€œDonā€™t do it!ā€

Take Away: The preacher canā€™t save you ā€“ keep your focus on the One who can.

Devotional on 1 Corinthians

2014 – Pacific City, OR

Living in an immoral society

1Corinthians 5: Shouldnā€™t this break your hearts?

The members of the church at Corinth came out of, and still live in, an immoral, corrupt society. Well, come to think of it, ā€œcame out ofā€ is too strong a phrase. When the immorality of their society comes knocking at the church door, they make little effort to keep it out. One of the church members, Paul is told, is involved in sexual immorality. Thereā€™s also rude behavior, drunkenness, greed, and dishonesty. In other words, the insiders are acting a whole lot like the outsiders. How does this happen? I think the Christians at Corinth, being around such behavior every day, are dangerously comfortable with sin. When it appears in their number, rather than be horrified by it, they brush it off. Before the dentist does some drilling, the patient receives an injection that numbs the area. Otherwise, the work would cause great pain. In Corinth, the Christians have been ā€œnumbedā€ by their constant association with sin. Rather than be horrified by its appearance in their number they shrug it off. What a warning for us! The same immorality that’s rampant in Corinth is rampant in our society. Every day we wade through this cesspool. If we arenā€™t careful and if we donā€™t stay very close to Christ weā€™re desensitized to its awfulness. Oh Lord, as we encounter sin out in the world, help us to see it for what it is. When we see it in the church, let it break our hearts. If we find it in our hearts, let it drive us to our knees in repentance.

Take Away: Jesus prayed that weā€™d be in the world but not of it.

Devotional on 1 Corinthians

2014 – Pacific City, OR

Iā€™ll see you in court!

1Corinthians 6: Just because something is technically legal doesnā€™t mean that itā€™s spiritually appropriate.

One of the bones Paul has to pick with the Corinthians is that some of them have taken fellow Christians to court. Heā€™s shocked, disgusted, and angered that Christians would drag their disagreements to court to be judged by non-believers. For one thing, it undermines the influence of the gospel. For another, it surrenders Godā€™s way in favor of manā€™s way. Paul labels this action as ā€œstupid.ā€ This, he declares, isnā€™t the way Christians are to behave. Someone might respond that itā€™s the only way they can get justice. The Apostle says that being wronged is better than wounding the cause of Christ. Itā€™s on this point that he makes his most powerful argument on this topic: an action might be legal but that doesnā€™t make it appropriate for Godā€™s people. Out in the world filing a lawsuit might be considered business as usual, but among Godā€™s people doing such a thing is inappropriate. I think itā€™s sad that Christians ever part ways. Weā€™re supposed to be branded by our love for one another. If it happens though, we arenā€™t to handle things the worldā€™s way. As Paul points out, surely thereā€™s someone in the body of Christ that both sides respect. Surely they can turn to them for help in straightening things out. If not, sometimes itā€™s better to take the short end of the stick and trust God with the long term results. I feel compelled to add here that there are times when Christians are dragged into court against their will, or must seek justice in their dealings with non-believers. At such times we have every right to defend ourselves and seek justice in every legal way possible. In fact, Paul does that in the book of Acts. Even then, though, he concludes that his current legal problems are being used of God to advance his Kingdom. Again, though, just because somethingā€™s legal that doesnā€™t mean that, for the believer, its right.

Take Away: Godā€™s people follow a higher way.

Devotional on 1 Corinthians

2014 – Pacific City, OR

Bloom where youā€™re planted

1Corinthians 7: Where you are right now is Godā€™s place for you.

The believers at Corinth have some questions about marriage and divorce. They know that when they became Christians that they left much of their old life behind, becoming new people. They have some practical concerns about how their faith impacts their new life. For instance, if a person was single when they came to Christ, are they to remain single? How about believers who are married to unbelievers? Is it better to abandon their marriage rather than be married to a person who doesnā€™t share their faith? Paulā€™s answer is ā€œwhere you are right now is Godā€™s place for you.ā€ He leans toward singles staying single, but doesnā€™t command it. He leans toward people who are married to unbelievers remaining married, but doesnā€™t command it. An individual can be a Christian in a wide variety of circumstances. Common sense tells us that this isnā€™t always the case. For instance, a bigamist needs to come clean and find the best route out of an impossible situation. However, in general, we can live our lives in Christ right where we are. Beyond the marriage and divorce questions thereā€™s a solid principle here that I can take to the bank. Itā€™s wrong for me to think, ā€œRight now the circumstances of my life make it unreasonable for me to be a Christian. When things change, then Iā€™ll be ready.ā€ If living for the Lord doesnā€™t work where I am right now itā€™s not all itā€™s cracked up to be. Right here and right now the Lord stands ready to live in me and through me.

Take Away: God loves to work in ordinary lives in ordinary circumstances.

Devotional on 1 Corinthians

2014 – Pacific City, OR

Giving up a free meal

1Corinthians 8: When you hurt your friend, you hurt Christ.

Youā€™d think that today a discussion about eating meat that’s been offered to an idol can be safely skipped. However, to do so is a mistake. While the literal situation is foreign to me, the principle Paul teaches here is invaluable. In Corinth thereā€™s lots of idol worship. Often people share a meal with their god, offering some to the idol and then having a party in the godā€™s honor with the rest of it. A Christian might receive a friendly invitation to the party. Thatā€™s where thereā€™s a problem. Some Christians think it is fine to attend, that meat is meat and an idol is nothing anyway. Other Christians are just coming out of that idol worshiping culture. Not too long ago they were the ones dining with the idols and to them eating the idolā€™s meat is a step backwards into the old way of life. The church at Corinth has been debating this issue and now Paul weighs in on the subject. He tells them that the issue in play isnā€™t about meat and idols at all. Rather itā€™s about Christians loving one another. Even if the more mature believer knows that idols are nothing but wood or stone he or she has the responsibility to love their fellow believer who’s still working through the issue. The principle, then, is that Iā€™m to be willing to give up some of my ā€œrightsā€ for the good of my brothers and sisters in Christ. Now, I canā€™t resist adding here that if you know enough about this that you use this principle as a way to control me (ā€œoh, you canā€™t do that because itā€™s against my convictionsā€) then youā€™re just trying to manipulate me. Thus, you become the one whoā€™s guilty of disregarding this same principle. When all is said and done, Iā€™m still left with the truth that Iā€™m to love you enough to be willing to sacrifice a bit rather than cause you pain. If I fail here, I not only hurt you but I hurt the Lord we both serve.

Take Away: Love is the guiding principle of Christianity.

Devotional on 1 Corinthians

2014 – Pacific City, OR

You get what you pay for

1Corinthians 9: We who are on missionary assignments for God have a right to decent accommodations.

Frankly, the church at Corinth is every pastorā€™s nightmare. Thereā€™s sin in the church and the church has a bad reputation in the city. There are factions wrestling for control and leadership that isnā€™t leading, at least in any positive direction. Some, apparently, are questioning Paulā€™s authority, pointing out that he was there as a volunteer and in no official capacity. The Apostle claims his authority over them as one who has a personal commission from Christ. He concedes that he never accepted salary from them, but contends that if he had done that, it would have been his right. He reminds them thatā€™s itā€™s a biblical principle that those who serve ought to be paid for their service. Now, in a strange twist, the fact that Paul served them without pay during his time with them is being used by some as reason to discount his ministry. Itā€™s a no-win situation for Paul. If he had he accepted salary from them theyā€™d have felt they owned him. Now since he didnā€™t accept salary they question his authority over them. The Apostle makes the best of it, reminding them that at least they canā€™t accuse him of just being in it for the money. Probably the best take-away here is that those who serve have every reason to expect financial support for doing so. At the same time though, thereā€™s a time and place to just give away our service of the Lord. To some extent this sets us free from the domination and expectations of those we serve.

Take Away: A worker is worth his or her hire ā€“ at the same time, sometimes itā€™s best to just give our work away for the sake of Christ.

Devotional on 1 Corinthians

2014 – Pacific City, OR

Freedom in Christ

1Corinthians 10: Iā€™m not going to walk around on eggshells.

Somehow, Paul ends up back on the topic of meat offered to idols. It seems that he wants to be sure his readers understand just how freely God wants his people to live their lives. He tells them that if they go to the butcher to buy meat, just buy it without worrying about whether or not it was once part of a sacrifice to an idol. He doesnā€™t want Christians to live their lives in fear that theyā€™re going to somehow mess up and get God upset with them. Of course, there are common sense rules to apply. If a Christian is a guest somewhere and the host says, ā€œNow, Iā€™m not sure youā€™ll want to join me in eating this particular piece of meat, as Iā€™m eating it as part of a fellowship meal with an idolā€ then itā€™s plain that whether or not one eats that meat is a big deal to the host. Still, Paulā€™s message here is that I donā€™t have to live in fear that Iā€™m going to somehow accidentally say or do or eat the wrong thing and get on the wrong side of God. Rather, Iā€™m to live the life of a person who’s loved by God and who’s free to enjoy all the good things he sends to my life. So, praise the Lord, and might I have just a bit more of that excellent pot roast!

Take Away: The Christian life is to be one of joyful, thankful, freedom.

Devotional on 1 Corinthians

2014 – Pacific City, OR

Q&A session

1Corinthians 11: I received my instructions from the Master himself and passed them on to you.

Iā€™m not sure that the questions sent to Paul by the Corinthian church are legitimate or just a seeking of more ammunition for their church squabbles. The Apostle answers a few of their questions and then defers the remainder until he can meet with them in person. When he deals with the chain of authority from God to man to woman he bases this approach on how other churches see it. He also warns them that chain of authority or not, that thereā€™s not a lot of value in ā€œwhoā€™s firstā€ debates anyway. Church dinners are a concern. Heā€™s not really against them meeting together for a meal but heā€™s greatly concerned that the ā€œhavesā€ are meeting early so they can eat their fill before the ā€œhave-notsā€ arrive. On the topic of communion, Paul brings out the big guns. What heā€™s about to say doesnā€™t come from the practices of the other churches as is the case with the chain of authority. Rather, this comes from the Lord, himself. They must always receive the communion meal in reverence and in remembrance. Theyā€™re to be very careful that they ā€œnever let familiarity breed contemptā€ and theyā€™re to handle the meal as a spiritual activity and not as a way to satisfy their hunger. For a person to do otherwise is to bring judgment on his or her life. As I read this passage I canā€™t help but compare the ā€œthatā€™s how all the churches do itā€ to ā€œthese instructions come from the Master himself.ā€ ā€œHow the churches do itā€ ought to carry weight with us. Godā€™s people have carefully thought out how to best operate as Christians, applying their faith to current concerns. As a part of the Church Iā€™m to take those traditions and practices quite seriously. However, beyond that is the ā€œinstructions of the Master.ā€ Sometimes God wants things done in a particular way. I might sometimes (rarely) look at ā€œhow the churches do itā€ and think times have changed and a different approach might better reflect my faith in todayā€™s culture. At the same time, Iā€™d better be very careful here. Some things come from the Master himself. I have absolutely no authority to make adjustments in those areas.

Take Away: On occasion, with the passage of decades, the traditions of the Church might change, but the Church never has the authority to ignore the specific commands of the Master.

Devotional on 1 Corinthians

2014 – Pacific City, OR Thousand Trails – near the campground

God at work in the Church

1Corinthians 12: They all originate in Godā€™s Spirit.

One result of the ā€œgifts contestā€ at Corinth is that various gifts have been elevated to the point that the ā€œGift-giverā€ has been somewhat overlooked. On the Day of Pentecost the disciples receive, not merely spiritual gifts, but the Gift-giver himself, the Holy Spirit. From that day on, the Holy Spirit has administered the gifts, bestowing them as he deems best, not for individuals, but for the Body of Christ: the Church. When the Spirit decides that the Church needs ā€œwise councilā€ he bestows the gift of counseling on the right person. When he sees the need for healing, he grants someone the gift of healing. If a person sees a healing take place and decides that would be a neat gift to have and starts begging for that gift, they arenā€™t going to get anywhere. Or, from a different point of view, if a person is given the gift of teaching and decides that their gift is the one everyone needs, well, theyā€™re simply wrong. No individual ā€œownsā€ their spiritual gift. The Church is the beneficiary of spiritual gifts, but not the dispenser of them. Paul wants the ā€œgift orientedā€ congregation at Corinth to stop focusing on gifts and to start focusing on the Holy Spirit, acknowledging his authority over the Church. Heā€™ll hand out unique capabilities and enable people to serve in various capacities in the Church as he sees is best. God, the Holy Spirit is in charge, not us.

Take Away: Letā€™s be ā€œSpirit-orientedā€ rather than ā€œgift-oriented.ā€

Devotional on 1 Corinthians

2014 – Cape Meares, OR – in the fog

Worship service or a wrestling match?

1Corinthians 14: When you gather for worship, each one of you be prepared….

Attending a church service at Corinth must be quite an experience. Some people are involved in a civil lawsuit against each other. Thereā€™s blatant immorality and the church has divided between the ā€œitā€™s no big dealā€ crowd and the ā€œitā€™s sinā€ crowd. Communion has been turned into a potluck and thereā€™s competition, not over who makes the best apple pie, but who gets to eat the most. Now, we see that people are fighting over gets to be ā€œfeaturedā€ in the worship services. One person starts praying, maybe in a prayer language, only to be shouted down by someone else who tries to pray better. One person has a ā€œmessage from Godā€ but is shouldered out of the way by someone being more spiritual about their ā€œmessage from God.ā€ The whole thing, in Paulā€™s eyes, is infantile. The Apostle tries to walk a tightrope about it all. On one hand, he likes the idea that theyā€™re excited about having the Holy Spirit work in and through them. On the other hand, this disorganized, competition-filled approach to worship has to go. Paul lays down some rules intended to calm things down. When heā€™s finished, their Spirit-language praying is, for practical purposes, removed from their worship services. He also rules out this business of talking over the top of one another with their competing ā€œwords from the Lord.ā€ He tells them to get organized and to come prepared rather than making up their worship service as it goes along. Singers, teachers, and preachers are supposed to come ready to do their part. Basically, he calls them to intentional, prepared, humble, courteous, organized worship. If a person canā€™t handle that, they probably shouldnā€™t be up front in the first place.

Take Away: We want Spirit-filled worship but an indication of that isnā€™t people competing to be the most spiritual.

Devotional on 1 Corinthians

2014 – Cape Meares, OR – in the fog

The heart of the matter

1Corinthians 15: Itā€™s resurrection, resurrection, always resurrection.

Even a casual journey through this book of the Bible convinces us that the church at Corinth is a troubled church. Paul has received word of all thatā€™s happening there and in this letter he takes on the most outrageous problems and promises to deal with other issues in person. Apparently, heā€™s saved his biggest concern for last. Some in the church are beginning to doubt the Resurrection. He warns his readers stay away from such talk and launches into a reasoned defense of this core doctrine of Christianity. At the heart of it is simply this: if thereā€™s no resurrection, Jesus isnā€™t resurrected and if Jesus isnā€™t resurrected weā€™re still in our sins. Resurrection is, for believers, vitally important. Our hope of salvation is in it and our hope for eternity rests on it. All the other problems at Corinth are minor in comparison to their wavering on this key point of faith. The Apostle says he wouldnā€™t be out on the front lines taking the hits if he didnā€™t believe in the resurrection. The resurrection defeats sin in our lives today and, in the end, it defeats our final enemy, Death. Iā€™m thankful for this reminder today. Life tends to wrap us up in an ever tightening grip. Even ā€œbeing a Christianā€ gets loaded down with non-central stuff like committee meetings and various activities that are fine but not central. A reminder like this refocuses our priorities, taking us back to that which really matters.

Take Away: Christianity without the Resurrection is something other than Christianity.

Devotional on 1 Corinthians

2014 – Cape Meares, OR – in the fog

Iā€™m glad Iā€™m part of the family of God

1Corinthians 16: And I love you all in the Messiah, Jesus.

Paul has been pretty hard on the church at Corinth and with good reason. On one hand, they appear to be a template for what a Christian church isnā€™t supposed to be. There are failures upon failures there and in this letter the Apostle is like a fireman trying to extinguish several blazes. On the other hand, he has a warm, fatherly, relationship with them. Heā€™s not angrily ready to toss them aside. Instead, he sees them as worth redeeming. Beyond all that, I have the distinct feeling that my impression of this congregation is rather one sided. Thereā€™s plenty wrong there, but a lot of it is likely associated with their being enthusiastic about living for the Lord and, at the same time, are coming out of a clueless, immoral culture. The result is enthusiastic ignorance. Maybe thatā€™s better than being knowledgably bored! Paul concludes his letter by restating his love for them. They may be an ignorant and frustrating crowd, but Paul claims them as his own. Itā€™s a pretty good reminder of how things are supposed to be in the family of God. We may have a few who are sometimes a bit off the grid, (of course that doesnā€™t include you and me!) but we love them just the same. After all, weā€™re together in this family of God.

Take Away: As the old saying goes, ā€œSometimes I wonder about everyone but me and theeā€¦and sometimes I wonder about thee.ā€