Search by Book
Tag Archives: Second Chances
Cities of refuge
Joshua 20: A person shall escape for refuge to one of these cities.
We’ve been looking over Joshua’s shoulder as the newly occupied Promised Land is divided up among the tribes of Israel. Frankly, this isn’t an especially inspirational section of the book. Now we are down to special cases: cities for the Levites and priests, and the Asylum-Cities. These cities are important places indeed. If a person has messed up and accidentally killed someone they can flee there and find mercy. These cities of refuge are the only hope for some in need of a second chance. I think there will always be a need for “cities of refuge.” Simply put, people mess up. Our world is filled with broken families, broken promises, and shattered dreams. The need of the day is not for the Church to tell lost people how bad they are as it is to tell them that there’s still hope. To some extent every church is to be a “city of refuge.” God’s people are to offer, in Christ, mercy and hope of restoration. The Church is to be a city of refuge for hurting, broken people.
Take Away: Hurting people, including people who’ve messed up, need hope and through Christ the Church offers that hope.
There’s a remedy
Deuteronomy 4: If you seek God…you’ll be able to find him if you’re serious, looking for him with your whole heart and soul.
Again, Moses is no stranger to spiritual failure. As the leader of this people he’s seen repeated failure. Even as he warns them against trifling with God, even as he cautions them about having wandering hearts — even then, he knows that they’ll mess up again. The thing is, not only is Moses familiar with spiritual failure, he’s also familiar with God’s grace. Time after time he’s seen God reach out to these people in mercy, love, and forgiveness. In this, Moses has learned some important things about the God who called to him from the burning bush decades earlier. He tells them, “Before anything else, God is a compassionate God.” Even if his warnings to these people go unheeded, God’s character will be unchanged. People, even people who have miserably failed, who seek God whole-heartedly, find God. There’s so much hope here that it takes our breath away. There’s a remedy for spiritual failure. There’s hope for the fallen. There’s a God of Second Chances and if we seek him with all our hearts we’ll find him…and in finding him we’ll find hope and restoration.
Take Away: God is the God of Second Chances.
The God of Second Chances
Leviticus 26: On the other hand, if they confess their sins…I’ll remember my covenant….
I can’t imagine anyone enjoying the middle portion of Leviticus 26. It’s the “curse” part of the chapter in which God lists all that will happen if they break their promises to God. Like anyone else, I enjoy the “blessing” section and can happily skip the “cursing” part. However, there’s more to the chapter than those two elements. The final section is about God’s faithfulness. You might say that it’s the best part of all. God says that even if they utterly fail and if the entire “curse” comes to pass…even then, he’ll be just a prayer away. These words are all about grace and mercy and faithfulness. In this the Lord opens his heart to us. When it all falls apart because of sin the Lord waits to reestablish the covenant relationship with them. Here’s a clear view of the Lord as the God of Second Chances. There’s unbelievable power in the words, “I’ll remember.” In spite of failure, in spite of the feeling of a people being utterly rejected – in spite of it all, God remembers. I’m thankful, so thankful, that I serve the God of Second Chances.
Take Away: We all need this God of Second Chances in our lives.
Exodus 34: God, God a God of mercy and grace, endlessly patient – so much love, so deeply true – loyal in love for a thousand generations, forgiving iniquity, rebellion, and sin.
Sinai II is taking place. During Sinai I, while the people rebelled Moses was on the mountain having an awesome encounter with God. Seeing that the people rebelled against God and his ways before they could even get started Moses broke the tablets containing the Law. However, Moses still intercedes for them and God graciously gives them another chance. In fact, God is willing to reveal himself to Moses in even a more personal way than he did out in the desert in the burning bush or when he came to Sinai the first time. It’s during this indescribable encounter that the words that arrest our attention today are stated. Old Moses can hardly contain himself as he proclaims God’s mercy, grace, and patience. Nope! This isn’t Moses speaking. Instead, it’s God! So what’s going on here? I think I know. As the Almighty begins to create a people and works specifically with the man he’s chosen to lead them, he’s giving Moses a lesson in worship. And Moses gets it! He falls on his face before God. Maybe I need some worship lessons too. I’m glad the Lord is a willing Teacher.
Take Away: Thank God for Second Chances and thank him also for being such a patient teacher.
Victory in Jesus
1John 2: He solved the sin problem for good.
An old preacher’s line is when asked the topic of his or her sermon is to reply “I’ve decided to preach about sin…I’m going to take a stand against it.” In this passage we find John doing just that. He tells his readers that he’s writing “to guide you out of sin.” Then, if a believer falls back into sin, he points us to the remedy, our “Priest-Friend” Jesus. Beyond that, as I consider the broader problem of sin, I’m told that Jesus has already dealt with sin at that level too. Sin, which breaks our relationship with our Heavenly Father, has been decisively dealt with through the sacrifice of Jesus on the cross. “He solved the sin problem for good.” When sin is an issue in my life there’s a remedy and his name is Jesus. From this passage I learn, then, that Christians can live in victory over intentional spiritual failure. I learn that if that failure comes anyway that Christ’s victory can yet be mine. I learn that, even as I’m dismayed by rampant, destructive sin in the world that there’s hope, a way out through the Lord. Because of him I’m set free from the domination of sin. That opens the way to abundant life. For every person who struggles with some old sinful habit; for everyone who sometimes feels the tug of some especially powerful temptation; for everyone who wants to live freely in Christ – for everyone – this is a wonderful, hope-filled Word from the Lord.
Take Away: At the cross Jesus defeated sin and death once and for all.
Competition for the title “Number One Sinner”
1Timothy 1: I’m so grateful to Christ Jesus for making me adequate to do this work.
The letters to Timothy and Titus are all about pastoral leadership. Paul has entrusted congregations to these men and now he writes them letters of encouragement and instruction. The Apostle writes, not always as an overseer, but sometimes as a fellow pastor, a man called by God to proclaim the gospel and shepherd the Church. He pictures himself as one of Jesus’ favorite trophies of grace. That is, he, of all people should be declared too bad, too lost, too committed to sin to ever be saved. In his grace and mercy though, the Lord has done just that. He not only saved Paul but he called him to proclaim the gospel message. Every time he preaches his life is speaking more loudly and eloquently than his words. He sees himself as example number one of just how gracious, forgiving, and merciful God is. If that’s true, then even as I read these words 2000 years after they were written, the very fact that they were written by this “Public Sinner Number One” speaks as loudly as what he actually writes. Still, having said all that, I’m compelled to add that any minister worth his or her salt shares Paul’s confession of unworthiness. To some extent, no one can properly proclaim the gospel, or even get saved in the first place, unless they read Paul’s words and think, “not so fast on that ‘Sinner Number One’ stuff Paul, let me tell you my story.” The bottom line is that if not for Jesus none of us would have a chance. Those called to the ministry, of all people, can join Paul in his thanksgiving to Jesus for making us “adequate to do his work.”
Take Away: Anything “adequate” about us is evidence of the Lord’s grace at work in our lives.
Wandering in the wilderness
Ephesians 2: You’re no longer wandering exiles.
We know the story of how under the leadership of Moses the children of Israel refuse to enter the Promised Land and end up wandering in the wilderness for 40 long years. In this passage, Paul describes the Gentiles as also wandering out in the wilderness, separated from God. Now, thanks to Jesus, the way into the Promised Land, the “kingdom of faith,” has been provided. Everyone is invited, both Jews and Gentiles, to make the crossing into that place of peace, at home with God. The reason, of course, that the children of Israel even make that long detour in the first place is that they didn’t trust God. Having rejected him, they turned away to the misery of the desert. For the Gentiles, the situation’s a bit different. Because of Jesus they’re experiencing their first opportunity to come to God and they’re taking full advantage of it, coming in by the thousands and tens of thousands. For those who respond, the wandering days are ended and the days of spiritual abundance have begun. On a personal level I’ve seen more than one respond to what Jesus has done. They’re rewarded with new, everlasting life for their decision. Sad to say, I’ve seen a few who have opted for the wilderness instead. Decisions have been made, priorities have been set, and they’ve followed the road out into the desert. Happily, God is the God of Second Chances. At some point, I hope and pray that they’ll find themselves once again at the point of decision. I sincerely pray that at that time their wandering days will end.
Take Away: Jesus provides us all the way to God.
God is the God of Second Chances
2Corinthians 2: Getting you to take responsibility for the health of the church.
This is likely a reference to the situation described in the first letter. Apparently, one of the members of the congregation at Corinth was living in an immoral relationship with his stepmother. Now, Paul has received word that the church took action on this. There has been, first: discipline, and then, second: repentance, and now, forgiveness. Paul tells them that that’s good enough for him. He stands by their handling of things and now counsels them to add a double portion of love for the one who had been involved in the immorality. Otherwise, he cautions, the enemy of their souls will use the situation to work against them, doing more harm than good. It seems to me that the church generally errs on the extremes of issues like this. Sometimes, we’re so open minded that we just go with the flow. People behave in immoral ways and “we just love them anyway” never getting around to pointing out that their behavior will destroy their lives and damn their souls. In other situations, the church is so intent on “telling it like it is” that we drive away the very people for whom Christ died. We think we’re being spiritual, but really we’re just being hateful. In the middle there’s loving people enough to tell them the truth in such a way that they know we love them. God is a God of Second Chances and the church should be a Church of Second Chances.
Take Away: We need the help of the Lord to find the middle ground when dealing with sinners who are loved by Christ.
You aren’t down for the count
Romans 11: Are they down for the count…the answer is a clear-cut no.
The people of Israel, Paul says, have, in general, messed up royally. They had an inside track to God but rejected him. Because of their disobedience and unbelief they’ve been cut off and are no longer connected to the “root” of God’s love and faithfulness. The Lord, who specializes in taking bad situations and turning them into good ones, has used their rejection as a way to open the door for all peoples of the world to come in. When an “outsider” believes in Jesus that person is grafted into the “vine” of God’s grace. In this the outsider becomes an insider. Now, what of those people of Israel who became dead to God because of their unbelief? Is it too late for them? Is their permanent loss a sad necessity that the way to God be opened for the non-Jews? Paul answers, “No way!” He serves a God of Second Chances and even now the Lord’s working out a restoration for those who’ve been cut off. In his plan it’s never been “Jews verses Gentiles.” The Lord’s working right now to bring salvation to all, grafting in all who will come, making them part of his family. Isn’t this good news! The Gentiles have never known God, but now a way has been made for them to connect to him. The people of Israel have a long history with God but blew it. Still, God works to bring them back home. Maybe you were raised in church and knew the Lord as Savior at one time but now all that’s past tense in your life. I have Good News for you. As it was for the people of Israel who messed up royally there remains hope. Right now the Lord invites you to return and be reattached to the vine of his mercy, love, and grace. Even if everyone else has given up on you, God hasn’t.
Take Away: God is the God of Second Chances.
Living with our decisions
Matthew 19: Moses provided for divorce as a concession to your hardheartedness, but it is not part of God’s original plan.
The religious leaders want to know Jesus’ views on marriage and divorce and the answer he gives is stricter than they think it should be. He declares that marriage is to be between a man and a woman and that their union is to be both physical and spiritual. No one has the authority to rip apart that union. Jesus, speaking in the manner of a rabbi and with the authority of the Son of God, adds that in the case of adultery he allows (but, note, he doesn’t “require”) an exception to this permanent man/woman union. The leaders, then, want to know why Moses includes a broader divorce procedure in the Law. Is Jesus claiming authority beyond that of Moses? His answer is eye-opening. Moses, Jesus says, finds it necessary to provide for the destruction of a marriage because of people’s hard hearts. God didn’t plan for this to be necessary, but Moses sees the need and God allows it. This interpretation is fascinating. On one level, I’m interested in this situation in which God doesn’t get his way and in which he allows Moses to adjust things. If God has his own way there will never be a divorce. However, since people have hard hearts the Lord allows the Law to accommodate it. This is an interesting application of the Lord’s commitment to our free-will. The other thing that gets my attention is the strong possibility that I can, because of my hardheartedness insist on something that the Lord reluctantly allows, leaving me in a permanent sub-par situation. I’m glad we serve a God of Second Chances and I know that in him, life is good. Still, I see that the Lord won’t stop me from doing that which will bring a lifetime of pain, or at the very best, a lifetime of knowing that if not for my stubbornness things could be better for me than what they are. I’m thankful for the grace of God, but I’m also aware that I have a real responsibility to live carefully and to remain in harmony with the Lord each step of the way.
Take Away: Even though the Lord will allow it, I must be careful to not overrule God’s will in my life.