Guilty as charged
2Kings 17: In the end, God spoke a final No to Israel and turned his back on them.
Second Kings 17 is a long chapter that burdens the reader with a heavier and heavier weight of despair and condemnation as its read. These are painful words: “God was fed up” – “God had had enough,” – “God spoke a final ‘No’.” There’s the feeling of hearing a guilty verdict read in a courtroom. The evidence for conviction is overwhelming and the conclusion is obvious. God’s only choice is to turn his back and to declare “no” to them and their sin as they’ve declared “no” to him. Reading this chapter not only condemns the people of ancient Israel and justifies God in his abandonment of them, but it also frightens me. How far can a nation push God? How many of his blessings can it forget? How many of his Laws can it break before the Almighty is fed up? My nation is foolishly testing the patience of God right now. Second Kings 17 is not before us as just some dusty old history lesson. It’s a warning that we’d better heed.
Take Away: If we say “no” often enough, the Lord will take us at our word.
The nation that ignores God
2Kings 17: They lived a “nothing” life and became “nothings.”
The 17th chapter of Second Kings is the epitaph of the Kingdom of Israel. After centuries of ups and mostly downs they exhaust the patience of God. The Lord hands them over to their enemies and the citizens are removed from their beloved land to live in exile the rest of their days. God’s verdict is clearly stated: “the exile came about because of sin…they had accumulated a long list of evil actions and God was fed up…God said, ‘Don’t!’ but they did it anyway.” For decades it has appeared that they can brush God Jehovah off and do things their own way. They’ve behaved as though his Commandments are mere suggestions that don’t really apply. Traveling that road has brought them to its only possible destination and now they’ve arrived: “they lived a ‘nothing’ life and became ‘nothings.'” What happens to a nation that’s been abundantly blessed by God but persistently chooses to ignore him and his ways? This chapter ought to really frighten us.
Take Away: The future is dim for a nation that ignores the Lord and his blessings.
A trophy of grace
2Kings 13: He never gave up on them, never even considered discarding them.
In spite of God’s patience and blessings and in spite of the difficulties the nation faces, Israel continues down a destructive path. When things are terrible they temporarily turn to God but before long they’re back in the old God-ignoring rut. Their future could have been bright, but that’s not how things are going to turn out. I know what happens over at the end of 2Chronicles when the twin kingdoms come to their official end. Then again, I know what happens on the next page after that where I see God’s faithfulness through the priest, Ezra. In fact, looking into their future as I can by simply turning the pages of my Bible I’m taken by the truth of this statement: “He never gave up on them.” Oh, the grace of God who clearly sees our failure yet declares, “I won’t even consider discarding you.” I’m a trophy of such grace. And so are you.
Take Away: God is the God of Second Chances…and third…and fourth…and….
Obedience is required
1Kings 11: He hasn’t lived the way I have shown him, hasn’t done what I have wanted, and hasn’t followed directions or obeyed orders….
This epitaph of Solomon’s life gives me insight into what it is that God wants. He wants me to live as he’s shown me to live, to do what he wants me to do, and to follow his directions and obey his commands. If I build impressive church structures and amass great wealth yet fail at these key points God will not only be disappointed in me, he’ll take action against me. Sometimes we act as though all this “obey God” business is kind of theoretical; not literal, but something that happens only in an ideal world. We really think that we can pretty much do what we want and tip our hat to God once in a while and he’ll be satisfied with that. In this passage I see that no matter how much I do in the Name of the Lord I never get beyond the requirement of simply living the way he has shown me to live. If I ignore that, then all the “Temples” I might build are meaningless in his eyes.
Take Away: If we think we’re so valuable to the Lord that we don’t have to obey him – well, we’d better think again.
Close only counts in horseshoes
1Kings 11: Solomon faithlessly disobeyed God’s orders.
Solomon has accomplished much in God’s name. He’s built the lavish Temple, made Israel a world force, and stabilized the nation. He’s amassed knowledge and written proverbs filled with good common sense. But, because of his lack of self-control in relation to the opposite sex he becomes a miserable failure before God. My society seems to think God keeps a sort of balance sheet on our lives. Therefore, the goal is to do more good things than bad things. If a person attains that goal, they’ll make it to heaven. Solomon’s story teaches us better. His failure isn’t that he destroys the Temple or begins writing bad proverbs. Instead, it’s that he disobeys God. One act of disobedience destroys a lifetime of obedience. We all stand in need of God’s grace, and if we make it to heaven it will be because of that grace. Still, God requires obedience. A lifetime of accomplishment can’t atone for even one act of disobedience.
Take Away: It’s worth repeating: a lifetime of accomplishment can’t atone for even one act of disobedience.
1Kings 11: King Solomon was obsessed with women.
It’s too bad that Solomon’s story can’t end with chapter 10. That whole chapter is about his achievements and fame. I read it and can’t help but be impressed by all he does. Then, I turn the page and here’s “King Solomon was obsessed with women.” Even as he’s over the top in his achievements he’s also over the top with his obsession. He collects women in the same way he collected wealth and fame. This will lead to his downfall. The Bible is always up front with us when it comes to the failures of its heroes, and that’s the case here. Even as I read of Solomon’s making silver as common as rocks in Israel, I read that he sins against God by marrying women from the surrounding pagan nations and allowing them to influence him away from God. His willingness to be “unequally yoked” brings about his great failure. No doubt infatuation with the opposite sex has been the downfall of many throughout history but the larger issue here is that God requires my first allegiance. Anything that comes between God and me becomes my god. To obsess over anything is to deny his Lordship in my life.
Take Away: We’re never too smart or successful or, yes, even too wise to mess up. The key is to live close to the Lord and follow his directions for living.
They told me men shouldn’t have long hair
2 Samuel 19: O my son Absalom, Absalom my dear, dear son!
The battle between those loyal to Absalom and those loyal to David is a fierce one, but it’s apparent that David’s forces are winning. Twenty thousand soldiers fall that day in bloody one-on-one fighting in the most tragic kind of war: brother against brother. Absalom flees but in an ironic twist of fate, it’s his hair, apparently his most prized feature, which brings about his downfall. As his mule gallops under a tree his hair is entangled in the branches. He hangs there, helpless before his enemies. Knowing that David has forbidden the killing of his son, some are afraid to act, but one of his generals, Joab, kills him and then others join in making sure he is dead. When word comes to David his heart is broken and he mourns the death of his son. To Joab and maybe to us this is downright silly. Absalom murdered his brother, tried to take his father’s throne and life, and is responsible for the deaths of twenty thousand good men. Still, David is deeply saddened by the failure of his son — possibly thinking of what might have been. I think David’s response to Absalom’s death is a reflection of our Heavenly Father’s sadness over the wasted lives of those who live in rebellion against him. He mourns the spiritual failure of those who have followed Absalom’s example to tragic ruin.
Take Away: The Lord wants all people to be saved – and, actually, it’s not as though any of us deserves to be saved, it’s all by his love and grace.
The reach of sin
2 Samuel 13: Kill him…and don’t be afraid.
When Nathan the prophet confronts David with his sin he not only tells him that the child of his illicit relationship with Bathsheba will die, but that there will be killing and murder in his family. This story about his daughter Tamar and sons Ammon and Absalom illustrates the truth of this statement by Nathan. It’s pretty ugly stuff. Ammon is in love with his half-sister Tamar. His first cousin Jonadab tells him to get her alone and force himself on her. Ammon takes Jonadab’s advice and ends up raping Tamar. When David hears what’s happened, he’s outraged, but does nothing about it. Could it be that his memory of his own relationship with Bathsheba stops him from acting? Technically, he didn’t rape Bathsheba, but when he sent for her on that terrible day, he did so with all the authority of the throne. She really couldn’t say “no” to the king. Beyond that, what David did went public. His family, including Ammon, knew all about it. Surely, knowing that his father took another man’s wife when he wanted her influenced his thinking in this. So Ammon rapes Tamar. When David fails to act, her full brother, Absalom decides to take matters into his own hands. He murders Ammon. Clearly, this isn’t a pretty story. No one in this incident except the victim is portrayed in a positive manner. David has repented of his sin and been forgiven by the Lord, but there are still consequences to his failure. This isn’t God punishing David by encouraging rape and murder in his family. Instead, it’s the outflow of David’s willful actions. Our actions have consequences, some reaching farther and into places we’d never imagine.
Take Away: Don’t underestimate your influence – for good or for bad.
I wonder if Nathan checked his life insurance policy first
2 Samuel 12: You’re the man!
It’s through the prophet Nathan that God responds to David’s adultery with Bathsheba and his murder of her righteous husband, Uriah. We don’t know much about Nathan, but he carries on in the spirit of his predecessor, Samuel. In Nathan we see the same boldness we saw in Samuel when he stood up to Saul. A few pages back, when David wants to build a Temple, its Nathan who first agrees but then returns with the disappointing news that God doesn’t want David to build a Temple. Now, when David has fallen in sin, it’s Nathan who takes his life in his hands and confronts the king with what he’s done. The prophet is pretty smart in his approach. He comes to David with a made-up scenario about a farmer and a lamb. When David reacts with righteous indignation over what he thinks has happened Nathan responds with the famous words, “You’re the man!” David, who could have any available woman in Israel (it’s acceptable in this society for him to have multiple wives), instead wanted another man’s wife. David, who’s bravely fought God’s enemies all his life, has used God’s enemies to do his dirty work for him. It’s Nathan who stands up to David. It’s nice to be God’s spokesman and tell people about the story of God’s love for us, preaching sermons from John 3:16. However, there’s a place for confrontation too. We’d just better be sure it’s God who’s sending us with that strong message.
Take Away: No one is big enough, so valuable to God’s Kingdom, that they can get away with sin.
Murder most foul
2 Samuel 11: War kills — sometimes one, sometimes another.
David’s failure in 2 Samuel 11 is stunning. There are no excuses, no contributing circumstances that in any way lessen his failure. When Saul takes it upon himself to play the role of priest rather than wait on Samuel it’s a horrible failure, but it’s no greater than the one I read about here. David, King of Israel sees a woman taking a bath and wants her. Abusing his authority as king he sends for her and then has sexual relations with her. When she later discovers that she’s pregnant, he sends for her husband in hopes of covering up his sin. The only things we know about Uriah are what we find in this story but it’s clear that he’s an honorable man and a loyal soldier. Failing in his plan, David sends a note to his general, Joab (a note carried by Uriah, himself) that’s actually a death sentence. When David receives word of Uriah’s death, he shrugs it off with “war kills.” In this case it isn’t war that kills. It’s David. In the words of Agatha Christie, this is “murder most foul.” David’s a great man, a real hero, and a key figure in God’s plan for the world. Still, the writers of Scripture do not avoid the issue here. They tell us the whole ugly story. Still, what happens, as unsavory as it is, isn’t beyond the grace of God. I’m glad the story doesn’t end here.
Take Away: The Lord can’t deal with our sin until we admit we have sinned and repent of it.