God’s response to my need
Isaiah 6: Gone your guilt, your sins wiped out.
Isaiah’s vision of God’s holiness breaks his heart. In light of that vision any claims to righteousness are blown away. His brokenness brings him to the place of honest confession which is just what the Lord’s waiting for. Immediately, the Lord takes action to cleanse him of his sin. Since this is a vision, there’s a lot of symbolism here. We have an altar of sacrifice with fire, which speaks to us of surrender and purification. There’s Isaiah’s direct reference to his “unclean lips” which refer to, not just a tendency to say the wrong thing, but his whole life, which he sees as speaking in ways that reflect a deep level of spiritual need. The thrilling thing is how the Lord responds to Isaiah’s cry of repentance. A heavenly being touches his lips with the burning coal from the altar declaring the wonderful truth that his sin is “wiped out” and his guilt is gone. Listen, I don’t have to pull some surprising insight out of this passage. In fact, it’s surprising enough just as it is. When I realize the purity of God and see my own deep failure…when I confess it, throwing myself on the mercy God…when I do that, I place myself in the only place where the Lord can help me. I can’t forgive my own sin and I can’t purify my own life, but when I “repent and turn” he immediately does for me what I can never do for myself. There’s no better word from the Lord than “gone your guilt, your sins wiped out.”
Take Away: As I confess my need the Lord does for me what I can never do for myself.
No reboot necessary
Isaiah 1: If your sins are blood-red, they’ll be snow-white.
If I have the idea that the prophets are all about denunciation and condemnation I need to spend some time with this passage. Yes, God is fed up with their religious charades; their going-through-the-motions spirituality; their under-the-table shady deals. The Lord says he’s going to put a stop to it. However, it doesn’t have to be with defeat, misery, and destruction. “Let’s be reasonable about this,” the Almighty says, “we can fix this, and when I’m finished things will be better than before.” All it takes is their being sensible and cooperating with God. This isn’t about having a sword hanging over their necks. It’s about grace and mercy, not justice. It’s still true today. If God wants to do away with us it’s his right and it’s just what we deserve. However, rather than hitting the “delete button” on humanity he offers restoration. This passage is filled with sunlight and hope. Plus that, it’s a genuine offer from Heaven’s Throne to each of us. Come on; let’s be reasonable about this…God can fix things, making them right between us and Him. It’s too good an offer to refuse.
Take Away: Rather than a re-start of humanity the Lord wants to restore us. That’s grace.
Balancing the books
Psalm 10: God’s grace and order wins.
As did Job, the Psalmist considers the inequities of life. The wicked say, “God is dead” and continue down their evil paths. The Psalmist seeks God, knowing God is just and tries to understand how a just God can allow injustice to continue. He concludes that he hasn’t seen the end of it all yet. Sooner or later (and he hopes it’s sooner) God’s going to make things right. When he does, he says, the “orphans get parents” and the “homeless get homes.” That doesn’t mean I become a fatalist who makes no effort to right the wrongs in this world, but it does mean that I don’t get overwhelmed by it all and give up in despair. My best efforts will make a difference in the lives of those I minister to in the Name of the Lord, but a day is coming when the Lord will square every account. God will balance the books.
Take Away: The Lord has the last word in human affairs.
The most important thing
Job 9: I don’t understand what’s going on.
Job’s reply to Bildad’s lecture about how bad people have bad things happen to them and good people enjoy good things is not to disagree. He says, “So what’s new? I know all this.” Again, (and I know I can quit harping on this) Job’s complaint is that he’s done nothing to deserve all this and that somehow there’s been a mistake in heaven. However, Job is a clear thinker. He understands that the only way a man can be right with God is by God’s mercy. He trusts in God, but he understands that it’s only by grace and mercy that he has a standing before the Lord. The impressive thing about Job, however, isn’t that he has a firm grasp on spiritual truths that won’t be fully revealed until Jesus explains them. The impressive thing is that even when he feels he’s being treated unjustly by God, even when he doesn’t understand what’s going on, and even as he cries out for a fair hearing on this whole matter, he stands firm in his faith. In all this, we’re reminded that faith trumps even knowledge. That’s not only vital for Job, but it’s vital for me too.
Take Away: Faith trumps even knowledge.
Nehemiah 9: In your great compassion you heard and helped them again.
One result of the reading and study of God’s Word is a powerful reconnection by the returned exiles to their history. Nehemiah 9 is made up mostly of a song written to tell this story. In it, God’s grace and mercy is highlighted. The Lord is good to them, from Abram of Ur to the day when they occupied the Promised Land. However, there’s great spiritual failure as their ancestors reject God and his Law. There’s a lot of repentance in this song, but there’s also great hope. God is still their God and they rely on him to deliver them from their enemies and re-establish them in this place that was promised to Abraham so long ago. This song is not only a song of history but is a hymn of invitation as well. As it ends, the heads of the families are challenged to come forward to sign a binding pledge. From this moment forward they’ll be a faithful people of God. They’re sure of God’s grace, now they commit themselves to that grace. It’s a powerful moment. Without it, the story of Nehemiah is just about rebuilding a wall. With it, we have a story about God rebuilding a people.
Take Away: Thank the Lord for his patient, merciful, transforming grace.
The End…well, not quite
2 Chronicles 36: …he wanted to give them every chance possible. But they wouldn’t listen.
The intended audience of the Chronicles is the descendants of those in the story that’s told here. The original readers live in exile, hundreds of miles from Jerusalem. These people have never seen the City of David and are in danger of becoming disconnected from their rich heritage. However, there’s more. These books tell why they are where they are. The passage before us gives the final word. God had warned their ancestors again and again that if they continued down the road they were traveling it would end in destruction. The mercy and grace of God in reaching out to them was disregarded. His repeated overtures to them were rejected and because of that rebellion God gave up on them and all was lost. Now both Israel and Judah are gone and the holy city of Jerusalem is destroyed. The End. However, the Chronicles author can’t let it end like that. After writing the obituary of Judah he ties the old story to their current lives. The God who gave up on their ancestors is now reaching out to them. There’s the possibility of rebuilding the Temple they’ve read about in this story. The God of Second Chances is still at work even in their lives. This story tells us a lot about the descendants of Abraham but it tells us even more about God.
Take Away: God is the God of Second Chances.
Better late than never
2 Chronicles 33: As he prayed, God was touched.
Manasseh’s father, Hezekiah, made some mistakes, but his leadership of Judah was, by and large, pleasing to God and to his people. Now it’s Manasseh’s turn. He messes up – “royally!” Under his leadership the descendants of Abraham turn back to the idol worship of the past. He even brings disgusting idols right into the Temple his father had so carefully restored. It’s as Manasseh’s doing these stupid things that we find a chilling statement. The Scripture reports: “And God was angry.” Tell you what; if you’re doing your own thing and ignoring God you really don’t want to hear these words! The result is that God allows Assyria to accomplish what they were kept from accomplishing before. Jerusalem falls before this regional power. Manasseh, himself, is led off like a farm animal to distant Babylon, likely destined for execution. To Manasseh it seems that this just might be a good time to pray! Well, to be honest about it, it is way past time for him to pray; but pray he does. He falls on his knees and cries out to God, repenting “totally” of his sins. If one thing you really don’t want to hear about yourself is that “God is angry” the sweetest sound that can fall upon the ear is what we read here: “As he prayed, God was touched.” Manasseh shouldn’t have messed up in the first place. His life would have been vastly better had he been true to the God of his father. However, once he messed up, the next best thing was to pray a prayer of absolute, from-the-heart repentance. Such prayers always touch the heart of God. It’s true for Manasseh. It’s true for you and me.
Take Away: Better to not mess up in the first place, but if you’ve messed up it’s time to pray like you’ve never prayed before.
The last ray of light
2Kings 21: And God was angry.
Manasseh wasn’t even born when Hezekiah received the 14-year extension on his life. He assumes the throne at just 12 years of age and rules Judah for 55 years. His record as king is that of total failure. All the reforms of his father are reversed. He’s as committed to sin as his father was to righteousness. Over time he moves heathen idol worship right into the Temple of God. The result, according to the Bible, is that, “God was angry.” Now, decades after the fall of Israel God says he is sending the same, and worse, upon Judah. He’s put up with their evil long enough. Still, in spite of the dire words of doom, the Almighty does not act, at least not yet. Manasseh finishes his life and is buried in peace. His son Amon doesn’t fare as well and is assassinated within two years of assuming the throne. In these accounts I’m overwhelmed by the patience of mercy of God. Even when he’s “fed up” he waits a bit longer. That doesn’t mean that I can assume that God will always give me one more chance but it does mean that God’s patience is beyond my comprehension. In each generation he reaches out with a new and old message of hope. Even as the door of his mercy is closing he extends a final ray of light, one last opportunity to receive that light. This is what sometimes happens on a deathbed where a merciful God gives a person who has rejected him again and again one last opportunity. It works in lives that are, so far as the world is concerned, ruined beyond repair. Even as the darkness descends, there’s one last glimmer of hope for the one who will reach out and grasp it. And it works for people who are reading the Internet desiring some word of hope when they stumble upon a mostly unread blog.
Take Away: God is the God of Second Chances.
A trophy of grace
2Kings 13: He never gave up on them, never even considered discarding them.
In spite of God’s patience and blessings and in spite of the difficulties the nation faces, Israel continues down a destructive path. When things are terrible they temporarily turn to God but before long they’re back in the old God-ignoring rut. Their future could have been bright, but that’s not how things are going to turn out. I know what happens over at the end of 2Chronicles when the twin kingdoms come to their official end. Then again, I know what happens on the next page after that where I see God’s faithfulness through the priest, Ezra. In fact, looking into their future as I can by simply turning the pages of my Bible I’m taken by the truth of this statement: “He never gave up on them.” Oh, the grace of God who clearly sees our failure yet declares, “I won’t even consider discarding you.” I’m a trophy of such grace. And so are you.
Take Away: God is the God of Second Chances…and third…and fourth…and….
The God of Second Chances
1Kings 18: Reveal to this people that you are God…and that you are giving these people another chance at repentance.
The “god-contest” is about over. Baal’s priests have prayed for hours. They’ve cried out and they’ve offered their cruel god their own blood. But there’s been no answer. The lone prophet of Jehovah God steps up. Now, it’s his turn. There’s no shouting and Elijah doesn’t cut himself to get his God’s attention. Instead, he cries out for God’s mercy: “Show them that you are giving them another chance” he prays. I am glad today that God is the God of Second Chances. Even when we mess up in stupid ways, God offers us second chances to repent and turn. Note that this isn’t about God turning a blind eye to their sin, offering to take them back on their own terms. The “second chance” is the chance to repent and change their ways and return to him. It’s a great offer that gives those of us who’ve crossed over the line away from God the opportunity to return. In this story, the falling fire on the sacrifice is a minor thing in comparison with the mercy of God that falls on these backslidden Hebrews.
Take Away: God is the God of Second Chances and that’s good news because we desperately need a second chance.