Devotional on Isaiah

Texas Hill Country – 2006

Free will and accountability
Isaiah 8: No, we’re going to study the Scriptures.
While telling of future events wasn’t the major job of most prophets, it’s the one we immediately think of when we think of the work of the prophets. Actually, these men of God mostly “forth-told” rather than “fore-told.” Even when they speak of the future it’s often spoken of in a conditional way: “If you do this, then that will happen; if you do that, then this will happen.” In fact, a major theme of these men of God is to remind the people of their free will. That doesn’t mean God is helpless, but it does mean, at least in this context, that the Lord allows people the freedom to decide, and then makes them accountable for their decisions. As Isaiah goes about proclaiming what’s coming if these people stay on the road they’re on, people say to him, “When I want to know what’s coming, I’ll go to a fortune teller or hold a séance.” Isaiah says, “If you want to know what’s coming, take a look in the Scriptures.” He isn’t saying that the Scriptures contain some kind of secret road map to the future. Instead, he’s saying that there’s plenty of evidence in the Scriptures that God won’t forever put up with their foolishness. Repeatedly, in the Scriptures, the Lord has warned them and it doesn’t take some supernatural experience to see what’s coming. Talk about a timeless truth, this is one! Today, I don’t need a fortune teller. There’s plenty of information already available to me in the Bible about how God responds to sin and rebellion. If I insist on ignoring God I don’t need a crystal ball to know what’s coming.
Take Away: The Bible is quite clear as to the intentions of the Lord.

Devotional on Isaiah

Lost Maples State Park, TX – 2006

Only God can speak of the future with certainty
Isaiah 14: Exactly as I planned, it will happen.
The topic is still the downfall of mighty Babylon. The very subject likely sounds like so much wishful thinking to many. After all, Isaiah is talking about an unstoppable world power that dominates the entire region. Any suggestion that Babylon will come crashing down must be an excursion into fiction. Still, that’s Isaiah’s message. Even though no power on earth can challenge this mighty army, a Power above earth has it in His sights. Now, some have used this passage as a proof that God has either fully mapped out the future or somehow travels through time or even exists in all of time at once. I accept the possibility of the first, but can’t see the “time travel” versions. For one thing, everything we know about God is what he’s told us or shown us about himself. We might read something in the Bible and conclude that God did it, or knew it, because he “looked ahead in time.” However, to do that is to come to our own conclusions, and not because we’ve been given a Biblical insight about God. Well, so much for the “time travel.” The first suggestion is that God mapped it all out. As I said, I believe that’s possible. That is, I believe the Almighty has the power and authority to do just that. The problem for me isn’t in that arena at all. Instead, it’s that such a view destroys the possibility of free will. In other words, God could map everything out, but he can’t plan it all and still grant free will to human beings. That leaves me with a view of God that concludes he “could” have designed a universe in which he could travel through time, but we have no evidence that he did and that he could have written the entirety of Creation out on day one, but he couldn’t have done that and given human beings anything greater than the illusion of free will. So what do I do with a passage in which God says things will happen as he planned? I’ll simply accept it. Babylon has displeased the Almighty who says, “Because you have acted as you have, I’ve decided just how I’m going to do away with you.” Things will happen to Babylon as God has said because God is going to bring it to pass. It’s not because he’s already seen it, looking into the future or because he intended, from the beginning, for Babylon to fail as it will. Rather, it’s God, in Sovereign authority, declaring what he is going to bring to pass.
Take Away: It’s fun to think about the nature of time and the foreknowledge of God, but we’d better not get too theologically invested in our musing.

Devotional on Proverbs

2002 – Newport, RI

Free will with strings attached
Proverbs 19: People ruin their lives by their own stupidity, so why does God always get blamed?
The Proverbs have a strong undercurrent of self-determination that runs counter to the mysticism I hear so often. For instance, a person uses tobacco for years. When they’re diagnosed with cancer, they say, “God gave me cancer as punishment for smoking.” The wise man of the proverbs would say, “No, you gave it to yourself, don’t blame God for it!” Now, I do believe God is active in this world and touching our lives in many ways. Still, I’ve been given free will and with that freedom comes responsibility. I can’t have things both ways, declaring that I’ve been granted the freedom to choose and, at the same time, think that everything that happens to me is brought about by divine intervention. The Lord will walk with me and will guide me in my choices if I’ll allow it. However, he’ll also let me make dumb choices if I insist. When I, in my own free will, decide to get on some toll road I shouldn’t be surprised when I come to a toll booth!
Take Away: The Lord is willing to help us with our choices, but, ultimately, we’ve been granted the freedom to choose.

Devotional on Isaiah

2007 – Near Estes Park in RMNP, CO

Not blind trust
Isaiah 45: I am God. I work out in the open.
Isaiah speaks to people who have incorporated idol worship into their religion. The religions of other nations have greatly influenced them, causing their view of God to include lots of mystery and magic. In his message, Isaiah includes the words of the Lord who reminds them that he’s never told them to, “Seek me in emptiness, in dark nothingness.” In fact, the Lord has done just the opposite. He’s told them his plans ahead of time. He’s even offered them choices: “do this and I will do that, or do that, and I will do this.” This God doesn’t work in the darkness and serving him doesn’t involve a bunch of mumbo-jumbo. Serving God certainly requires faith on our part. There’s much about that Almighty that’s transcendent, beyond our understanding. However, his desires for us are an open book. As Isaiah says it, “Turn to me and be helped —saved! — everyone, whoever and wherever you are!” Living in a relationship with God isn’t an exercise in ignorance. This God partners with us, directing our lives, but, at the same time, allows us to operate freely within his purposes. This God prefers light to darkness and is, in fact, the Creator of Light (both physical and spiritual). We serve him in absolute trust, but, since his purposes for us have already been clearly stated, it isn’t blind trust.
Take Away: Living in a relationship with the Lord isn’t an exercise in ignorance.

Devotional on Isaiah

2008 – Elk in Rocky Mtn Natl Park, CO

Free will and accountability
Isaiah 47: You’re acting like the center of the Universe.
God Almighty hands his chosen people over to Babylon, the powerhouse of that day. His purpose is to humble Israel and bring this rebellious people back to himself. However, Babylon goes farther than God intends and now the Lord rebukes Babylon for going too far. I think there’s a case to be made here for the doctrine of free will. God gives Babylon the power and position to dominate the region. Then when Babylon behaves in cruel ways God says they’ve gone too far and that he’ll now knock them off their high horse. They think they’re the “center of the universe” but the real “Center of the Universe” is about to put them in their place. Another thing that comes to mind here is the underlying theme of God’s love. God has been stern with Israel, but it’s out of love. He’s willing to use Babylon to bring them to submission but there’s a limit to how far God wants that to go. I’m reminded of how in the book of Job that God gives Satan permission to strike Job, but in doing so the Lord also tells him that there’s a limit to how far he can go. On one hand, therefore, I see here my accountability to God as to what I say and do, even when I’m operating within the providence of God. On the other hand, I see that God loves me, and when I’m on the receiving end of hardship that he’s set boundaries, not allowing me to be tempted beyond what I can bear.
Take Away: The Lord’s discipline of us is governed by his love for us.

Devotional on Jeremiah

2009 – Big Lagoon State Park, FL

Have it your way
Jeremiah 2: When things go badly, they don’t hesitate to come running.
Jeremiah’s charge against his people is that they’re addicted to pagan gods and that they run this way and that way in search of something that will satisfy them. They ignore God until things go wrong, then they don’t hesitate to run to him for help. The Lord says, “You’ve plenty of gods, let them take care of you; let them save you from the bad times.” I’ve seen it. I’ve known people who know God’s purpose for them but don’t want any part of it. When the wheels come off, they “get religion” and want God to rescue them. I know the Lord is gracious and forgiving and long suffering. As one of his people I want those qualities to be evident in my life. At the same time, there’s a fair word of warning in this. At some point, the Lord yields to our decisions and allows us to have it our way. We shouldn’t presume on the grace of God.
Take Away: Thank the Lord for his grace – at the same time don’t be so foolish as to see just how far you can push the Almighty.

Devotional on Jeremiah

2009 – Brazos Bend State Park – TX

Looking into the future
Jeremiah 43: He’ll set up his throne on the very stones I’ve had buried here.
I don’t believe that the future is mapped out in detail because I firmly believe God has given us the gift, and responsibility, of free will. However, I certainly believe that some things about the future are preordained. It isn’t that the Lord has looked into the future and seen things happening; it’s just that he’s Sovereign and he’s declared he’s going to bring certain things to pass. When the Almighty says he’s going to do something, that’s just as sure as if it already happened. In this passage we find Jeremiah in Egypt. I’m not sure why Johanan and the others brought him along. Apparently, it’s similar to why King Zedekiah kept Jeremiah locked up but couldn’t resist going to him for the latest word from the Lord. Jeremiah’s message to them is unwavering. The Lord said, “Don’t go to Egypt” and they’ve gone to Egypt anyway. The Lord said, “If you go to Egypt you’ll find the death and destruction you’re fleeing.” Now, Jeremiah drives that point home by having some stones laid along the walkway that leads to one of Pharaoh’s palaces. He says that the day’s coming when King Nebuchadnezzar of Babylon will sit his throne right on top of those stones as he claims the gem of Egypt for Babylon. Again, I don’t see every detail of the future as predetermined. Still, there’s plenty that God has already declared to be certain. For instance, Jesus is coming back, Judgment day is sure, and everyone will spend forever somewhere. I have the freedom to prepare for those certainties or not, as my future isn’t predetermined. By the grace of God that much is up to me and my eternity hangs in the balance based on that decision.
Take Away: Certain things about the future are sure but how I respond to the grace of God in preparing for that future he leaves to me.

Devotional on Ezekiel

2010 – Garden of the Gods – Colorado Springs, CO

Faithful to the task
Ezekiel 2: Whether they listen is not your concern.
I don’t know what to do with the strange vision of wheels, faces, and wings Ezekiel has as I start reading his book. I think I’ll retreat to my devotional approach for the time being. Ezekiel’s commission is similar to that of Jeremiah. The Lord warns him that the people he’s going to speak to aren’t likely to listen to his message. Ezekiel is to proclaim just what he’s told to proclaim and not worry about the results. As I find this theme I first found in Jeremiah being repeated here I can’t help but think about free will. Jeremiah pled with his people to listen and return to God and thus divert the disaster that was promised. In spite of his faithful proclamation, the bottom line was that people could respond or not. Now that the catastrophe has come, the Lord raises up a prophet to the exiles, giving him similar instructions. He’s to reach out to these rebellious people while knowing that they’ll probably not respond. The Lord tells Ezekiel it’s his job to do the preaching and that he has to leave the results in the hands of those who can accept or reject his message. A couple of things come to mind. First, I see the absolute value God places on free will. He won’t negate it even for my own good. Second, I see the amazing love and grace of the Almighty. Even when he sees that his invitation to mercy is likely to be rejected he insists on reaching out anyway. Also, the Lord’s quite willing to enlist us to this task. Still my responsibility ends with my obedience to the Lord, for those to whom I’m sent that’s where their responsibility begins.
Take Away: All anyone can do is to obey the Lord – the results are out of our hands.

Devotional on Ezekiel

2010 – Goose Island State Park, TX

Don’t push God too far
Ezekiel 24: I wanted to clean you up, but you wouldn’t let me.
I don’t like this portion of Ezekiel. He graphically describes people’s betrayal of God as adultery. The picture is ugly and the images are “R” rated. Not only that, but Ezekiel offers them no hope. God, he says, is done with them. Even if the sexual content of this passage didn’t earn an “R” the violence Ezekiel says is coming would. Again, this isn’t a warm, fuzzy passage! The Lord doesn’t want it to be this way. Even after his people committed spiritual adultery with other gods and nations he reached out to them. The problem was that they wanted none of it. No matter what God did or said, they refused to respond. They turned their backs on God and acted in ways intended to send him the message that they didn’t want anything to do with him. It could have been different. His plan was to clean them up, to make them into a holy people, his very own. In fact, that’s still his plan. However, that will come in a different generation. For now, he’s finished with them and he’s going to clean the place up by getting rid of them. Their children and grandchildren will get another chance, not them. The Lord won’t force us to come to him. We can break his heart and we can make him angry but he’ll never force us to do the right thing even when it’s for our own good. I may not be able to solve the needs of my life but I do have the final say as to whether or not God is allowed to do so. If I agree, he’ll go to work, cleaning up the mess I’ve made. If I refuse, there’s a very real danger that he’ll let me continue down the path I insist on traveling and in so doing, will arrive at the destination I’ve persisted in reaching.
Take Away: We may not be able to solve the needs of our lives but we have been granted the responsibility and ability to allow the Lord to do so.

Devotional on Daniel

2011 – Windsor Castle, UK

Take your pick
Daniel 4: Make a clean break with your sins…quit your wicked life…then you will continue to have a good life.
Nebuchadnezzar’s been dreaming again. This time he dreams of a larger-than-life tree that commands the landscape and provides for all around it. In the dream God orders the tree to be cut down but the stump be saved. Nebuchadnezzar wants to know the meaning of the dream and Daniel comes through for him. The king’s “statue” dream was about his kingdom. His “tree” dream is about him personally. The Lord’s weary of Nebuchadnezzar’s ignoring him. When there are miraculous events that declare God Almighty to him Nebuchadnezzar gives God lip service, but goes on living his own way. This time, the Lord will touch his life directly to humble him enough that he’ll stop merely declaring the Lord to be God but will start acting as though he believes it. After explaining the dream to Nebuchadnezzar Daniel pleads with him to respond now and avoid the reality of what he’s dreamed. In other words, through the dream and Daniel’s interpretation of it Nebuchadnezzar is being given a choice. If he continues as he is the dream will become reality. If he repents right now and changes his ways he can continue “to have a good life.” I see this as an example of the openness of God. Nebuchadnezzar’s future isn’t already set, but based on how he responds to this warning, it’s already known. If he heeds this warning from God things will go one way. If he ignores it, things will go the other. In this I see the Lord as knowing, not just one set future, but all possible futures. In this application we see God not only warning Nebuchadnezzar, but offering him a much more desirable alternative. Still, the Lord won’t negate his free will…the ball is in Nebuchadnezzar’s court.
Take Away: The Lord has granted us free will, but he holds us accountable for our exercise of that free will.

Devotional on Daniel

2011 – Paris – Seine

Earning respect
Daniel 6: God…closed the mouths of the lions.
Daniel’s political enemies might have conspired to have him thrown into the den of lions but they couldn’t control the lions, themselves. God sends an angel to do that and his man survives unscathed his night with the big cats. The king is relieved. After all, it was his gullible foolishness that caused all of this in the first place. He’s ready to acknowledge the power and authority of Daniel’s God. Darius then turns his attention to the conspirators and their families. He has them all thrown into the lion’s den. God’s angel has already departed and they come to a horrible end. As I read this I’m reminded that Daniel represents God in a wicked and heartless regime. Nebuchadnezzar, it seems, had a genuine change of heart. Darius, on the other hand, has been impressed and humbled by Daniel’s God and from now on he will treat Daniel’s God with respect. In other words, Darius’ experience was not nearly as personal as was Nebuchadnezzar’s. Daniel prospers under Darius and then under Cyrus. Apparently, neither of these two become worshipers of the Lord but they respect Daniel and his God. We Christians have something to learn here. If possible, we want people to become believers; to join us in worship of the only one worthy of worship. However, we may not always see that happen. In some cases the best we will see is that others will decide we and our faith have earned their respect. Hopefully, that will be a first step to something more for them, but that decision is out of our hands.
Take Away: Live in such a way as to influence people for the Lord – if nothing else, to earn their respect and to cause them to respect the one we worship.

Devotional on Daniel

2011 – Paris – Notre-Dame Cathedral

The bottom line on the bottom line
Daniel 7: The Old One sat down.
The Book of Daniel is clearly divided into two parts. The first half recounts for us stories of God’s empowerment of and protection over the Hebrews who were taken into Babylon. The second half contains Daniel’s reports of his visions and dreams concerning the future. I think anyone will agree that the stories are more fun than the visions. However, we find in these six chapters of Daniel Old Testament writing that reminds us of the Book of Revelation. In fact, it’s likely that the writer of Revelation borrows some of his imagery from these visions. When Daniel is tossed into the den of lions we read about it as a very personal account of faith and deliverance. Now, his visions of the flow of history are so broad in scope as to take our breath away. He sees kingdoms rise and fall as bewildering history unfolds before him. Theologically, I firmly believe the Lord has granted us free will and, because of that, the future isn’t predetermined in detail. However, I also believe that God is ushering the human race to a future he’s already declared. In other words, I’m free to cooperate with God or not. Because of that, my future isn’t predestined. The big picture, though, is known to God because he’s already determined to bring it to pass. When the Almighty decides to do something, well, he doesn’t have to see the future to state that it will happen. In this specific vision, Daniel sees a series of future kingdoms appear, flourish, and then give way to the next. At one point he notes that in the midst of all the rising and falling that there’s a fiery throne and on that throne sits the Ancient of Days. I love that picture. Kingdoms rise and fall, human history marches through time, and in the midst of it all we see God in his glory and authority. I don’t claim to have all that great a handle on prophecy but I think I have this one figured out. Through it all, in it all, above it all: God is.
Take Away: Everything else gives way. God remains.

Devotional on Daniel

2011 – Paris – Versailles – Orangerie

The big picture
Daniel 12: It will be a time of trouble, the worst trouble the world has ever seen.
Imagine the second part of Daniel as a mural done by a master artist depicting the rise and fall of kingdoms through history. As we examine the mural we see mighty nations rise, then divide, and then fall to some new world power. Some folks have patiently examined Daniel’s “mural,” attaching labels to the various kingdoms he describes. Those folks might be right and they might be wrong. Frankly, for me to attempt this is a waste of time. The least of those who seriously attempt to match nations up with Daniel’s vision is superior to me. I get lost in it all fairly soon. I do come away from Daniel’s sweeping picture with certain impressions. For one thing, I’m reminded that, even though I firmly believe human beings have free will, there’s an overarching flow of human history that’s firmly in the hands of God. Second, even though it seems some things happen outside of God’s providence, I’m reminded that the Lord remains Sovereign over all. Whether or not I think God is orchestrating, down to some detail, the flow of events I need to remember that nothing’s happening on the world stage that he isn’t at least allowing to happen. Finally, I see that there’s an end to the story. Things won’t forever continue as they are. Daniel sums it up with a description of everything coming to a head with “the worst trouble the world has ever seen.” The Lord isn’t a bystander to human history. He’s ushering us along to some specific events and, ultimately, to a specific conclusion. As I watch the world news and see the clashes of world powers, it’s good to remember that nothing that happens is a surprise to God. That may not be a very complete view of the nature of prophecy, but it’s not a bad place to start and, while I may not understand the specifics, I do get the big picture.
Take Away: There’s an overarching flow of human history that’s firmly in the hands of the Lord.

Devotional on Hosea

2012 Lost Maples State Park, TX

Farther than you want to go
Hosea 4: That whirlwind has them in its clutches.
Hosea’s personal parable soon gives way to his prophecies concerning sinful Israel. The background of his own experience is especially evident in his constant references to the debauchery of Israel and descriptions of God’s disgust with their practices even as he loves them and calls them back. The experience of Hosea with his unfaithful wife is a reflection of all that. In this passage Hosea complains about their idol worshipping, sexually explicit religion. They think promiscuity and drunkenness is their ticket to happiness and satisfaction. Instead, as some wise people have said, “Sin will take you farther than you want to go.” They’re willingly giving themselves to something that won’t satisfy and will ultimately destroy them. What starts out as willful sin (“I can quit anytime I want”) becomes obsession and possession. What they thought they could control now controls them. People start down some foolish path thinking they’re in control. Before long, they’re where they never expected to be and bound by what they never thought could control them.
Take Away: Sin will take you farther than you want to go.

Devotional on Jonah

2013 – Shenandoah National Park, VA – Skyline Drive

The God of whatever happens
Jonah 3: God…did change his mind about them.
What an interesting statement! God intends to do one thing, but then, in response to what they do, he changes his mind and does something else. This view of God challenges our thinking about who he is and how he works in this world. The Lord’s willing to be influenced by what we say and do. Of course, in this case, this is what he wanted to have happen. Had God only wanted to destroy them we’d have no story of Jonah and the big fish. Instead, we’d have another Sodom and Gomorrah story about fire and brimstone wiping out a sinful city. The reluctant prophet is sent on this mission exactly because God wants their lives to change. This is a classic Old Testament prophet situation. The prophet says, “If you do this, God’s going to do that…if you do that, God’s going to do this.” The Lord’s message to Nineveh is that, because of their sin, destruction is coming. However, even though it’s unspoken, they’re also being given a choice. If sin is bringing destruction, repentance will bring life. When the people of Nineveh make the right choice God is happy to change his mind. This kind of thinking opens up all kinds of possibilities for us. When I pray, asking for God’s intervention in some matter, I’m not just going through a spiritual discipline. Rather, I’m actually being allowed to influence God! My standing in this world is much more than my traveling some predetermined path to some predetermined conclusion. I’m a partner with God who’s allowing me to work with him in changing the world. Here’s a view of a God who’s never at a loss; who always knows what he’ll do in response to what I do of my own free will. Such a view doesn’t make God less. Instead, it makes him more. He’s God whatever happens.
Take Away: As his people we’re partners with the Lord who allows us to work with him in changing the world.

Devotional on Matthew

2014 – Arches National Park, Utah

Living with our decisions

Matthew 19: Moses provided for divorce as a concession to your hardheartedness, but it is not part of God’s original plan.

The religious leaders want to know Jesus’ views on marriage and divorce and the answer he gives is stricter than they think it should be. He declares that marriage is to be between a man and a woman and that their union is to be both physical and spiritual. No one has the authority to rip apart that union. Jesus, speaking in the manner of a rabbi and with the authority of the Son of God, adds that in the case of adultery he allows (but, note, he doesn’t “require”) an exception to this permanent man/woman union. The leaders, then, want to know why Moses includes a broader divorce procedure in the Law. Is Jesus claiming authority beyond that of Moses? His answer is eye-opening. Moses, Jesus says, finds it necessary to provide for the destruction of a marriage because of people’s hard hearts. God didn’t plan for this to be necessary, but Moses sees the need and God allows it. This interpretation is fascinating. On one level, I’m interested in this situation in which God doesn’t get his way and in which he allows Moses to adjust things. If God has his own way there will never be a divorce. However, since people have hard hearts the Lord allows the Law to accommodate it. This is an interesting application of the Lord’s commitment to our free-will. The other thing that gets my attention is the strong possibility that I can, because of my hardheartedness insist on something that the Lord reluctantly allows, leaving me in a permanent sub-par situation. I’m glad we serve a God of Second Chances and I know that in him, life is good. Still, I see that the Lord won’t stop me from doing that which will bring a lifetime of pain, or at the very best, a lifetime of knowing that if not for my stubbornness things could be better for me than what they are. I’m thankful for the grace of God, but I’m also aware that I have a real responsibility to live carefully and to remain in harmony with the Lord each step of the way.

Take Away: Even though the Lord will allow it, I must be careful to not overrule God’s will in my life.

Devotional on John

2014 – La Conner, WA

The slam of the door of the Ark

John 12: First they wouldn’t believe, then they couldn’t.

John begins his countdown to crucifixion with a summary of Jesus’ relationship with the religious leaders of the day. Our Lord has spent considerable time with them and while those exchanges weren’t necessarily friendly, they were convincing. These men thrive on debate and Jesus gives them more debate than they want: winning the argument each time. He also proves his words by his deeds. On this very day Jesus is dining with Lazarus, the man Jesus called forth from the grave. At first, the leaders investigated Jesus and his miracles. At some point they saw the truth: that the miracles were real, confirming his identity. The problem is that Jesus isn’t one of them. In fact, he’s a nobody from an unimportant place. Surely, the Messiah will be an “insider” and not an “outsider” as is Jesus. They held back, at first, sure that they’d find a flaw in all this that would prove them right. When that flaw wasn’t found they hardened their position. Now, we find that they’re locked in to it. God has allowed them to be the unbelievers they choose to be all along. In this, the Lord didn’t have to shut them out. Rather, he let them be where they wanted to be all along. As I think about this, I hear the slam of the door of the Ark way back in the book of Genesis. I see the thousands of Israelites being marched off into captivity. I fear I see a future Day of Judgment in which people who would not believe are allowed to spend an eternity in that unbelief, apart from God and hope. It’s serious business to refuse to believe.

Take Away: Belief is a matter of the will.

Devotional on Genesis

Rocky Mountain National Park

Elephants and Monkeys and Kangaroos
Genesis 2: Whatever the Man called each living creature, that was its name.
God gets the ball rolling: sun, moon, stars, plants, animals, and humans. It’s all his handiwork. The crowning act of creation is humanity. The Lord, himself, breathes life into man, who has been made in his own image. Unlike other elements of creation, this creature has something of God inside. He also has free will. At this point the Creator stands back to watch his masterpiece in action. The Lord wants to see what man will name the animals. Right off the Almighty gives up some of his authority to his Creation. Whatever Man names an animal will stand. It doesn’t sound like much but it’s a significant moment. God, the Decider, decides not to decide. Rather, this new creature, this man, will decide. Also, a theological concept is introduced: God, who has all authority, agrees ahead of time to let decisions made by a human being stand. Will Adam do a good job in naming the animals or will he come up with some stupid names? The Lord, no doubt, is interested in what this unique being will do of his own free will. This pretty much overlooked event is actually filled with drama.
Take away: Having free will is part of my being created in the image of God.

Devotional on Genesis

2013 – Great Smoky Mountains National Park

On being my brother’s keeper

Genesis 4: How should I know? Am I his babysitter?
An interesting thing about the Lord’s exchange with Cain is that they both know the answer to the question that’s asked. Obviously, the Lord knows what has happened. Of course, Cain knows where Abel is, after all, he’s his murderer. Cain’s response: “Am I my brother’s keeper?” has become one of many famous one liners from the Bible. This murderer not only pretends he doesn’t know about Abel, but that, even if he does know, it isn’t his responsibility to take care of him. On a very specific level, I agree with Cain’s statement. As creatures with free will we’re not responsible for what others do. As a pastor of several years of experience, I’ve heard plenty of excuses from people who place the blame for their failure on someone, anyone, else. Because of that, I agree with Cain on at least one level. However, Cain’s suggestion that he operates solo and isn’t accountable for his brother’s whereabouts is a pitiful failure on his part. Even (and that’s a mighty big “even” in this situation) – even had he not killed his brother, and had poor Abel just wandered off in search of one of his sheep and gotten lost, in God’s eyes, Cain has a certain amount of responsibility for him. Our lives are connected at many points and the Lord expects our behavior to reflect this. Many years down the road, Jesus will help me understand this better in the parable of the Good Samaritan and even better when he takes personal responsibility for my lost condition.
Take away: I’m not responsible for what others do of their own free will, but I am accountable before God to show compassion to them.

Devotional on Genesis

2013 – Watkins Glen State Park, NY

Something new: prayer!
Genesis 4: That’s when men and women began praying and worshiping in the name of God.
Things are really messed up. The human race is fallen. The Garden is gone. The first murder has taken place. It’s all falling apart. This “free will” thing isn’t working out very well. Eve has another son and names him Seth. Seth has a son and names him Enosh. Then a wonderful thing happens: people start praying and worshiping. I wonder how that came about. Is Seth so thankful for the gift of a son that he decides to start worshiping God? Is it Enosh who has a hunger for God and introduces praying and worshiping? I don’t know the answer but I do see here a change for the better; one that brought hope to a hopeless situation. So what does it take in my life? Does it take tragedy…or some great blessing? Does it take someone else finding the way and showing it to me? What does it take to turn me from a life being lived for self to one being lived in fellowship with God?
Take away: Prayer and worship is an “important discovery” for every person to make.

Pastor Scott's Pages