Devotional on Isaiah

2007 – Blanchard Caverns, Arkansas

Looking to the distant mountains
Isaiah 40: Make the road straight and smooth, a highway fit for our God.
An illustration of how the prophets view the future is of looking from the plains up to a towering mountain range. As I look to the mountains I see one mountain in the “front range,” but at the greater distance is yet another taller and even more majestic peak. Coloradoans call the really big ones, “fourteeners,” that is, they’re over 14,000 feet in height. From my vantage point I can’t tell how far it is between the two mountains. It’s only as I actually travel through the mountains that I realize there’s a deep valley between the first and the second mountain range. As the prophets are given a vision of God’s intentions they sometimes see an act of God that’s close at hand and at the same time see a similar but even greater event more distant than they can imagine. Here in Isaiah 40 the focus of Isaiah’s prophecies is on comfort and hope. These words will become a life line for his people in a few years. All the terrible things he’s warned them of will come to pass, and in distant lands the next generation will turn to these words to find comfort in their sorrow. When I read this passage at the level of the “front range” I see that God’s broken people have hope of restoration. The Lord’s going to return to their lives as a powerful king might return to his kingdom. Isaiah’s command to them is to start preparing for this sure event by making a smooth and straight road into their lives. However, beyond that “front range” is a gigantic “fourteener,” the coming of the King of Kings to this world. Hundreds of years later this prophecy will become John the Baptist’s text and it’ll be fulfilled in a much greater way by King Jesus. As a Christian I can identify with the dual nature of this passage. That “front range” view is when I receive Jesus as King in my own heart. The “fourteener” view is when Jesus comes to this world the second time as King and Judge of all.
Take Away: Sometimes the words of the prophets of the Lord cause us to look both to the past and to the future.

Devotional on Isaiah

2007 – Along the trail to Dream Lake, Rocky Mt Natl Park

Buried in the deepest sea, yes, that’s good enough for me
Isaiah 44: I’ve wiped the slate of all your wrongdoings. There’s nothing left of your sins.
As I read these words an old Sunday School chorus comes to mind: “Gone, gone, gone, gone, yes my sins are gone.” As a Sunday School kid to me that was mainly just a catchy tune, although I know that it’s important to “train up a child in the way he should go….” The message here is mainly for grownups, especially for those who are troubled by the mess they’ve made of their lives. They look at their lives and see a disaster that can, in their view, never be cleaned up. You may have things in your past that are so ugly that you seldom allow yourself to remember them, and when you do, you’re filled with shame. Or there may be things that everyone knows about: broken promises, failures, and destroyed relationships. The words of Isaiah are so filled with hope that our hearts cannot hold it all. The only One who can deal with the mess that is our lives has already acted to do just that. He cries out, “Come back to me, come back. I’ve redeemed you.” As I respond to that invitation, the words of the old chorus become mine…”gone, gone, gone, gone, yes my sins are gone.”
Take Away: God is the God of Second Chances

Devotional on Isaiah

2007 – Hike to Mills Lake – RMNP, CO

The journey home begins with this first step
Isaiah 50: It’s your sins that put you here, your wrongs that got you shipped out.
The Lord tells Israel that he didn’t “divorce” them and he didn’t just kick them out. They’re where they are because of their intentional rejection of him. Even when he reached out to them, they ignored him. The disaster didn’t come because he changed the rules or backed out of his promises to them. It’s their doing. Because of that, the road back, as it does for the prodigal son, starts with their coming to their senses and acknowledging their sin. There’s hope here, because there is, indeed, a way back; the possibility of restoration even after sin. It starts with admitting, “I’m a sinner.” If I think I’ll return to God on my terms I’m only fooling myself. In this passage the Lord proclaims, “I’m as powerful as ever.” Things don’t have to stay the same because God has the power to make things right. It’s a long road home for these who’ve been exiled to distant lands and that road starts with their repentance. That’s true for them, it’s true for the prodigal, and it’s true for me when my sins have separated me from God.
Take Away: Things don’t have to stay the same because he Lord has the power to make things right.

Devotional on Isaiah

2007 – Hike to Mills Lake – RMNP, CO

Two prophecies for the price of one
Isaiah 52: He didn’t even look human.
I think this is another of those “dual prophecies” in which the prophet speaks of something close at hand, but, maybe without realizing it, speaks words that resonate into the future. On one hand, he’s talking about the restoration of his people. They’re broken, almost to the point of extinction. If their condition is described as though they are one person, we would say that individual has been beaten to the point that he or she is unrecognizable. God’s salvation is coming but at this point things don’t look very good. It makes perfect sense to us that the writers of the New Testament are reminded of this passage as they see what happens to Jesus. The Jews are God’s people and Jesus is God’s Man. Its sin that nearly destroys the Jews and it’s the burden of our sins that takes Jesus to Calvary. Physically, God’s people are practically destroyed and the same can be said of Jesus. Yes, it’s easy enough for us to see the connection. However, we don’t have to walk away from this passage with a vision of “a ruined face, disfigured past recognition” on our minds. We do need to spend time gazing at that face, absorbing the full impact of what happens at the cross. Then, we can move on. Isaiah describes an amazing transformation saying, “Just watch my servant blossom!” That’s exactly what we see at the garden tomb that first Easter morning. Israel is to be restored by the grace of God. Jesus rises from the grave, victor over sin and death. Praise His Name!
Take Away: The story of salvation doesn’t end at the cross.

Devotional on Isaiah

2007 – Along Old Fall River Road – RMNP, CO

I’ll take door number two
Isaiah 54: I’ll see to it that everything works out for the best.
The Lord is stepping into their ruined lives and because of that things are going to change for the better. Through him, salvation is coming, restoration is on the way. Their current situation doesn’t reflect that. If their lives were on the stock exchange their value would be plummeting. However, God has, in his mercy, taken on their case and he’s going to personally see to it that things work out. I can’t ask for a finer promise. I look at the uncertainty of my life and wonder how things will come out. Not only are there the things I know about, there are likely things headed my way that, if I knew about them I’d be scared to death. That is, if that’s where I want to focus my attention. Instead, though, I have the promise of God before me. I can choose to worry myself to an early grave or I can choose to take God at his word that he’ll “see to it that everything works out for the best.” As might be heard in the old TV game show, I think I’ll take door number two.
Take Away: We have the promises of the Lord and it’s there that we take our stand.

Devotional on Isaiah

2007 – taken off of the Port Bolivar Ferry – Galveston

Hope of restoration
Isaiah 57: I live in the high and holy places, but also with the low-spirited, the spirit crushed.
God is the Almighty and I’d better never forget it. His ways are higher than mine and he’s right at home in Eternity. This awesome God is a demanding God. He calls me to live in fellowship with himself and his standard for me is nothing short of holiness. If I rebel it’s not his purpose that is broken, but me. However, this God is not untouched by that brokenness. He not only sits on his throne way up in Heaven, but he also inhabits the world he created. When my sins have divorced me from the Lord and I begin to realize the awfulness of those sins I find that he’s been there, reaching out to me all the time. The same God, this high and towering Being, cares for me even in my ruined state. He longs to transform my “spirit-crushed” life into something wonderful and new. His language to me is filled with powerful and welcome words: healing, leading, comforting. As I reach up from the bottom, I realize that God has been there all the time, reaching down from the top.
Take Away: God is the God of Second Chances.

Devotional on Isaiah

2008 – Smoky Mountain National Park

Beulah Land
Isaiah 62: You’ll be called Hephzibah and your land Beulah.
The best known song of singer and songwriter Squire Parsons is “Beulah Land.” That song is inspired by this passage, in fact those words are found nowhere else in the Bible. Isaiah is describing God’s love for the people he created, picturing it as being like the love a groom has for his bride. Things haven’t gone well for Israel up to this point. Their sin separated them from God and brought destruction to their land. As a people they’ve earned the nickname “Rejected” and their land can be rightly called “Ruined.” Because of God’s love and forgiveness everything’s going to change. The “Rejected” people will be restored and the “Ruined” land will be brought back under the protection of the Lord. The new name for God’s people will be “Hephzibah” or “My Delight” and the land will be called “Beulah” or “Married” meaning that the land will reflect its unique connection to the Lord. Squire Parsons took the idea of a land uniquely the Lord’s to refer to heaven and his song is that of God’s people who long to go to that place that’s God’s very own.
Take Away: The love and forgiveness of the Lord for us changes everything about us.

Devotional on Isaiah

2008 – Blue Ridge Parkway – Virginia

Surprise, surprise, surprise!
Isaiah 64: Since before time began no one has ever imagined…a God like you.
I know there’s much (and that’s too mild a word) about God that’s beyond my imagination. However, it isn’t the vastness of God that’s on Isaiah’s mind here. Isaiah’s talking about what he does know. The Almighty has revealed his intentions concerning his broken people and their enemies. Isaiah isn’t saying “no one knows what God’s going to do.” Instead, he’s saying “here’s what God’s about to do and it’s something no one has ever before imagined.” The Lord is about to move in their lives bringing restoration to them. Everything’s going to change as the Lord works in a never-seen-before way on their behalf. His plans aren’t a secret; they’re being announced ahead of time. This verse reminds me of the passage from the New Testament that’s based on Isaiah’s words here. In 1 Corinthians 2:9 Paul says: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.” A lot of folks stop right there, thinking Paul’s talking about the future and unknowable plans of God. However, they need to go right on reading. Paul continues with: “but God has revealed it to us by his Spirit.” Paul’s saying the very same thing as Isaiah. No one could ever guess ahead of time how God is going to redeem his people, and now that we know it we stand amazed. From our point of view, who could ever imagine that a baby born in a barn can save the world? But God, through his angelic messenger right up front announces that that’s exactly what’s going to happen.
Take Away: The Lord’s wonderful plan of salvation is both known by us and amazing to us.

Devotional on Isaiah

2008 – Enchanted Rock – near Llano, TX

Everyone a missionary
Isaiah 66: I’ll send them out as missionaries to preach my glory among the nations.
The final section of Isaiah’s prophecy has to do with restoration. The Lord’s going to gather his people from the exile and restore them to their beloved homeland. Then, he’ll send them out again. This time, though, it won’t be as slaves being relocated by a conquering king. Instead, it’ll be as missionaries spreading throughout the world proclaiming God’s goodness. Isaiah pictures them returning with those who’ve responded to the message, presenting these newly found followers of the Lord to the Lord as an offering gladly received by God. In this I see the heart of God. His desire is that all his Creation be gathered in love; that we experience unity with one another and with him. Jesus says the same thing when he talks about us being “one.” As a believer I’m called to participate in that missionary task; to understand the culture of my society and to go out and engage it for the cause of Christ. The day will come when, as it is in Isaiah’s prophecy, I’ll stand before God. I don’t want to do so empty handed.
Take Away: The Lord uses his people to reach out to all peoples; engaging them, inviting them, and then bringing them to himself.

Devotional on Jeremiah

2009 – Mt Ranier National Park, WA

Heading for the hills
Jeremiah 9: At times I wish I had a…backwoods cabin.
One thing that draws me to Jeremiah is his transparency. He tells us, not only what God’s saying, but also how Jeremiah feels about things. Those feelings range from compassion to anger and from hope to despair. At one point he says he’s “heartsick” over the sins of his people and wonders if there’s a “balm in Gilead” that can be used to heal their brokenness. He wishes he had the physical ability to weep the rivers of tears because of his sadness over their sin and the coming judgment. Then, he switches to anger. They’re worthless people, not worth his effort. He wishes he could just get away from them and let happen what’s going to happen. As I say, Jeremiah is a study in transparency and his feelings run the full range of human emotion. I’m not wired the same as Jeremiah. I don’t dip so low and I don’t soar as high. Still, I can identify with him to some extent. The truth is that, like Jeremiah, I can be filled with loving compassion for someone and be frustrated to death with them at the same time. His desire to step away from these people for a while and head for the hills isn’t off the mark at all. Even the best of people can only carry burdens for so long before a break is needed; a chance to reevaluate and get a fresh grip on things. That “backwoods cabin” experience might actually be the “balm in Gilead” that will not only help Jeremiah bring healing to these broken people, but will also bring healing to his spirit as well.
Take Away: We must guard against getting so people-focused that we fail to be God-focused.

Devotional on Jeremiah

2009 – Endicott Arm, AK

Quality leadership
Jeremiah 23: This is the name they’ll give him: “God-Who-Puts-Everything-Right.”
The religious leaders are a disappointment to God. They could have done a better job; treated people the way good and dedicated shepherds treat the sheep under their care. They haven’t done that and the Lord’s not only angry with them but he has another approach in mind. This plan will provide quality leadership to his people. David is considered the prototype king for Israel and the coming Leader will be cut from the same cloth as was David. He’ll be a descendant of David. He’ll also be strong, wise, and dedicated to God. That kind of man will take care of God’s people. In Jeremiah’s future and in my past that Leader makes his appearance. He does everything Jeremiah says he will. He’s a righteous man of justice and he goes to work fixing all that sin has broken. He’s worthy of the name Jeremiah gives him: “God-Who-Puts-Everything-Right.” The process started by this Leader isn’t yet complete, but we already see that everything he touches is changed for the better. Well, better put, “everyone he touches.” In fact, I can say that I not only believe in this Leader’s ability to transform lives — my own life is an example of his work. I’m not all I’m going to be, but by his grace, I’m not what I would have been.
Take Away: In Christ we find restoration and transformation.

Devotional on Lamentations

2010 – Garden of the gods Colorado Springs Co

Looking up from the bottom
Lamentations 5: Give us a fresh start.
The prayer I find near the conclusion of this book of laments is one that has been prayed many times through the centuries. Jeremiah describes for us the devastating loss his people have suffered remarking, “Our dances have turned into dirges.” In their miserable state they exclaim, “Would that we’d never sinned!” That’s another statement that has been said many times. As some unknown preacher said, “Sin will take you farther than you want to go.” How many people have found themselves at the bottom, crushed by the consequences of their own sin? For some reason we always think we’ll be the ones to get away with it, that we’ll beat the odds. It never happens and sooner or later we add our voice to the chorus lamenting, “Would that we’d never sinned!” It’s in that place, when everything seems hopeless that we can lift our faces to the God we’ve failed and pray, “Give us a fresh start.” Our God is the God of Second Chances. Even when I’ve messed my life up to the point that all is lost he can give me a fresh start. That isn’t to say that he’ll press the rewind button on my life. What’s done is done. However, he’ll do something just as meaningful: he’ll make me into a new person. When I’m weary of my sin and crushed by my failure, I can look to the God of Second Chances and ask him to give me a fresh start. The Lord delights in answering that prayer.
Take Away: God is the God of Second Chances.

Devotional on Ezekiel

2011 – Looking out toward Canary Wharf from Greenwich, UK

The kind of stuff God does
Ezekiel 36: I, God, rebuild ruins and replant empty waste places.
In this “new heart” passage Ezekiel envisions God’s people repenting of their rebellion and mourning over the results of it. He sees them walking through a devastated Jerusalem and confessing it was their sins that brought it all to pass. In the face of such repentance, Ezekiel has an encouraging word: God specializes in taking messed up things and restoring them to “better than new” condition. Once the Lord’s given a chance, he’ll turn these weed patches into a “Garden of Eden.” No doubt, these are encouraging words to the people of Ezekiel’s day. They’re uplifting words for us too. In a more literal sense, we look forward to a “new heaven and a new earth” that has been promised by God. What sin has destroyed the Lord will redeem — and that redeemed world will be vastly superior to what we see now. In a spiritual sense, this passage describes what the Lord accomplishes in the human heart. Sin destroys lives, making a wreck out of what was once wonderfully promising. When I cooperate with God, opening my life up to him he goes to work. In my life he “rebuilds ruins and replants empty waste places.” He’s God, and he does stuff like that. As Ezekiel puts it, “I, God, said so, and I’ll do it.”
Take Away: The Lord specializes in taking messed up things and restoring them to “better than new” condition.

Devotional on Hosea

2012 – Lost Maples State Park, TX

The second time around
Hosea 3: God ordered me, “Start all over: Love your wife again.”
It isn’t hard to read between the lines here. Hosea married a prostitute, they had children, but she left him to return to her previous life. That sounds pretty cut and dried but I don’t think it was that way at all. What started off as Hosea’s obedience to a surprising command of God became a series of intense emotional experiences for the prophet. Without choosing to, Hosea fell in love and for a time it seemed things were going to work out. His wife, however, had a hard time settling down into a family routine. The day came when she turned her back on her husband and children to return to her previous life. Hosea’s heart was broken. Sadly, I know too many people who can identify with the story of broken promises and marriages. No one walks away unscarred by such a tragedy. Hosea, trying to cope, throws himself into his work. That helps him cover the pain. One day at a time, he begins to get over it. If the Lord’s first communication was surprising, his second must have left Hosea in shock. God tells him to love her again. That must have seemed like an impossible command. In the time since their divorce Hosea has carefully crafted a shell about himself, insulating him from the pain she’s caused even as he hears what she’s returned to. Now, God says Hosea is to emerge from that shell and open himself up to her again; not because she’s reformed, she hasn’t, but to reflect what God has done in his relationship with humanity. Hosea’s wife will get another chance, not because she deserves it, but because Hosea loves her too much to give up on her.
Take Away: The Lord loves us and reaches out to us even though we don’t deserve it.

Devotional on Hosea

Near Columbus, TX

Sacrificing, stubborn love
Hosea 3: Love her the way I, God, love the Israelite people.
Gomer has messed up big time. She’s left the man and children who love her. Her story will end with her in bondage physically, emotionally, and legally if not for Hosea. Under the Lord’s direction, he moves to rescue her from the stupid mess that binds her. Hosea acts under God’s command but he also acts out of love. In spite of Gomer’s rejection of him he can’t move past his love for her. She’s brought disgrace to Hosea, possibly making him a laughingstock in the community. She’s broken his heart and turned away from his love without even a word of apology. Still, Hosea can’t let go. This is no simple picture of romantic love. Here I see love that demands sacrifice. I see a stubborn love that persists even when the object of that love is unworthy. God says he loves his people like this. On one hand, he can’t ignore their sin and rebellion. On the other, he can’t just walk away. Because God is who he is, he loves. This is the hope of every human being. I’m fallen, unlovely, and condemned. My only hope is God’s love: his sacrificing, stubborn love. “While we were yet sinners Christ died for us.”
Take Away: Because the Lord is who he is, he loves.

Devotional on Joel

2013 – Around Northeastern Ohio – Lake Erie – Lake Shore Park Ashtabula

Living in the day of the Spirit
Joel 2: I will pour out my Spirit on every kind of people.
The Hebrew prophets were, in general, positive people. Sometimes they had negative messages to give and sometimes they spoke harshly but they always found a place to promise a better day. In the face of the natural disaster that has befallen his people, Joel calls for them to take stock of their lives and repent of their sin. Then he describes a coming better day. He sees a day when God will “make up for the years of the locust,” restoring what has been destroyed. He pictures tables full of food and people filled with words of praise and thanksgiving. Then Joel says, “If you think that stuff sounds good wait till you hear what else is coming!” He then describes a day of wonderful blessing in which God pours his Spirit out upon, not just one nation, but upon all the nations of the world. He says that in that day their sons and daughters will prophecy and people from all nations and stations of life will be blessed. This event, Joel says, will happen before the “Judgment Day of God.” Years later Peter will quote these words on the Day of Pentecost. Peter will tell people that they’re literally seeing this “Spirit pouring” promise being fulfilled before their very eyes. Even today, we live in that “in between” period of history. We’re between the outpouring of the Spirit and the Judgment Day of God. What a wonderful time in which to live! We’re in the “day of the Spirit.” This is the time when, according to Joel, “Whoever calls, ‘Help, God!’ gets help.”
Take Away: What a wonderful thing it is to live in the “day of the Spirit.”

Devotional on Habakkuk

2013 – Great Smoky Mountains National Park

Do it again, Lord
Habakkuk 3: Do among us what you did among them.
The prophet of God has the heart of a psalmist. As I started reading Habakkuk and saw his reverent complaint to God I was reminded of the Psalms of complaint in which the writer pours his heart out before the Lord. Now, as Habakkuk experiences God in a fresh way, his words remind me of the Psalms again. He pens a psalm of his own in which he recounts God’s past deliverance and looks to a day of restoration. His opening lines: “Do among us what you did among them. Work among us as you worked among them” is the prayer of many of God’s people through the ages. In this case, Habakkuk is specifically thinking of the deliverance of his ancestors from Egyptian bondage. However, through the centuries, many have looked back to great movements of God: revivals, healings, and other times of special blessing and prayed this prayer. In my life there have been times of extraordinary blessing, some so private and precious that I seldom speak of them. However, I mention them to the Lord, thanking him for what he did and marveling at his grace to me and, in the spirit of Habakkuk, ask the Lord to “do it again.” It’s unhealthy to spend our lives talking about the “good old days” but we should allow those times of special blessing to remind us of what God can do and to encourage us to seek his best for in our lives in this day and in these circumstances.
Take Away: There are times when we do well to revisit past blessings and allow those blessings to encourage us to expect renewed blessings of God in our lives.

Devotional on Zechariah

2014 – Mesa Verde National Park, CO

There’s a great day coming
Zechariah 12: I’ll pour a spirit of grace and prayer over them.
The prophet with a name similar to Zechariah is best known for his “Judgment Day” sermons. Zephaniah’s three chapters focus on that topic. Now Zechariah turns his prophetic gaze to “that day” (which is paraphrased in the Message “the Big Day”). Jerusalem, that city of peace, is going to be ground zero for a battle to end all battles. When it appears there’s no hope, God will take over its defense. He’ll not only destroy the attackers, but he’ll move on the hearts of his people, pouring a “spirit of grace and prayer” over them. In a moment of clarity, they’ll realize their Messiah came centuries earlier. They’ll weep as they realize that they rejected him. They’ll mourn as they remember how his life was taken, a spear thrust to the side being the final act of violence done to his body. This national act of repentance will result in God’s “washing away their sins.” As history winds down Israel will be restored as God’s chosen people. We Christians, according to the New Testament, have a place in all this. Paul says we’re like a branch from a wild olive tree that is grafted into the cultured one that has been lovingly cared for by the husbandman. Because of that, I have a stake in this promise and like Zechariah and Zephaniah I anticipate “the Big Day” promised in this passage.
Take Away: There’s a Great Day coming, a Great Day coming by and by.

Devotional on Romans

2014 – Cape Disappointment Lighthouse

You aren’t down for the count

Romans 11: Are they down for the count…the answer is a clear-cut no.

The people of Israel, Paul says, have, in general, messed up royally. They had an inside track to God but rejected him. Because of their disobedience and unbelief they’ve been cut off and are no longer connected to the “root” of God’s love and faithfulness. The Lord, who specializes in taking bad situations and turning them into good ones, has used their rejection as a way to open the door for all peoples of the world to come in. When an “outsider” believes in Jesus that person is grafted into the “vine” of God’s grace. In this the outsider becomes an insider. Now, what of those people of Israel who became dead to God because of their unbelief? Is it too late for them? Is their permanent loss a sad necessity that the way to God be opened for the non-Jews? Paul answers, “No way!” He serves a God of Second Chances and even now the Lord’s working out a restoration for those who’ve been cut off. In his plan it’s never been “Jews verses Gentiles.” The Lord’s working right now to bring salvation to all, grafting in all who will come, making them part of his family. Isn’t this good news! The Gentiles have never known God, but now a way has been made for them to connect to him. The people of Israel have a long history with God but blew it. Still, God works to bring them back home. Maybe you were raised in church and knew the Lord as Savior at one time but now all that’s past tense in your life. I have Good News for you. As it was for the people of Israel who messed up royally there remains hope. Right now the Lord invites you to return and be reattached to the vine of his mercy, love, and grace. Even if everyone else has given up on you, God hasn’t.

Take Away: God is the God of Second Chances.

Devotional on 2 Corinthians

2014 – Along Oregon Hwy 101 – north of Florence

Not a warm and fuzzy conclusion

2Corinthians 13: I want to get on with it, and not have to spend time on reprimands.

The final portion of this second letter to the church at Corinth isn’t just a warm, friendly closing. Paul writes with apostolic authority to the church there. He lays it on the line, telling them that he’s soon to make his third trip their city and that he’s already warned them that if habitual sinners don’t clean up their act that in the name of Jesus he’ll clean up the church there. He tells those who’ve been demanding proof that he speaks for the Lord that, unless things improve, they’ll get more proof than they want. This is pretty strong stuff and it’s not just a bluff. Some years earlier, for instance, on the island of Paphos a sorcerer named Elymas opposed Paul’s preaching of the gospel. The Apostle turned to him, and without laying a hand on him struck him blind. When Paul tells those who oppose his gospel at Corinth that if they don’t straighten up they’ll get plenty of reason to believe he speaks with the authority of the Lord he’s not just making a lot of noise. However, that isn’t how Paul wants it to be. His job is to bring people to the Lord so he can make them complete, not to strike people blind or worse. Paul’s approach here reminds me that spiritual things are serious and need to be handled carefully. It’s dangerous to be flip and irreverent. It may seem that people get away with stuff like that, but Paul warns them (and us) that it’s possible to go too far for too long and that to do so has real consequences. At the same time I’m reminded that that’s not what Christian leadership is all about. Paul has shown a great deal of patience in this situation. He’s prayed and pleaded and appealed to them as a father dealing with loved children. He’d much rather help broken people find restoration in Christ and, in fact, the only reason he warns them as he does in this case is that his mission of reconciliation is being threatened by some insiders who oppose this ministry.

Take Away: Be carefully reverent about the things of God.

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