Devotional on Luke

2014 – Day trip to Vancouver, BC

Jesus likes people of doubtful reputation

Luke 15: A lot of men and women of doubtful reputation were hanging around Jesus.

One problem the religious leaders have with Jesus is the type of people he attracts. He gets along with prostitutes and tax collectors, the very ones they use in their sermons as the kind of people who should be avoided at all cost. Jesus, though, welcomes them. He doesnā€™t tell them to go clean up their acts and then come back. Rather, he welcomes them just as they are. When the religious leaders complain about this, Jesus tells three ā€œlost and foundā€ stories. In each story that which is lost is of real value and in each thereā€™s great rejoicing when itā€™s found. The religious leaders might think of these folks of doubtful reputation as worthless fodder for the fires of hell. Jesus, however, places great value on them and when one of them comes and listens and then chooses to be a friend of his he thinks a celebration is in order. As I read these lost and found stories I fear Iā€™m less like Jesus and more like the religious leaders who are represented as the elder son in the final parable. In our society a Christian can pretty much saturate his or her life with ā€œChristian stuff.ā€ If I handle things right, I can avoid these people of ā€œdoubtful reputationā€ and not have to deal with them at all. If I do that, though, I have more in common with the religious leaders than I do with Jesus.

Take Away: Jesus loves lost people and so should I.

Devotional on Luke

2014 – Whidbey Island, WA

Big faith, little faith

Luke 17: There is no ā€œmoreā€ or ā€œlessā€ in faith.

Theyā€™ve seen Jesus do amazing things. On some days heā€™s healed so many people that they couldnā€™t even keep track of them all. Heā€™s fed thousands and walked on water. He then explains it all as the result of faith. Theyā€™re convinced so they ask Jesus to give them more faith. His response is that with faith thereā€™s no such thing as more or less. You either have it or you donā€™t. A ā€œlittle bitā€ of faith is as powerful as a ā€œlotā€ of faith. At least thatā€™s what I hear Jesus saying in this passage. At other times, though, Jesus talks about people having ā€œgreatā€ faith and he sometimes chides the disciples for having ā€œlittleā€ faith. Hereā€™s what I think Jesus is saying: when I have faith I believe God can do anything. When I have great faith I apply that belief in some extraordinary way. Itā€™s not my faith thatā€™s large or small. Rather, itā€™s my application of what I already believe that can be ā€œgreatā€ or ā€œsmall.ā€ Like the disciples, I donā€™t really need to believe in God more. I already believe that he is Almighty and acting in the world. However, also like the disciples, I do need to trust him with more of my life, even the areas that are so big and menacing that I tend to be overwhelmed by them.

Take Away: Lord, I believe. Help me with my unbelief.

Devotional on Luke

2014 – La Conner, WA Thousand Trails

When Jesus shows mercy

Luke 18: Jesus! Son of David! Mercy, have mercy on me!

On the outskirts of Jericho a poor blind man spends his day listening for the sound of footsteps that he might beg for some loose change from some passing person. On this day, though, voices raised in excitement are drawing near and he begins shouting out the question, ā€œWhatā€™s going on?ā€ Finally, someone responds, ā€œIts Jesus of Nazareth, the miracle worker. He and his disciples are coming this way.ā€ The blind man begins shouting at the top of his voice, ā€œJesus! Son of David! Mercy, have mercy on me!ā€ Several tell him to be quiet and the sound of the crowd nearly drowns him out anyway. He shouts all the louder, ā€œHave mercy on me!ā€ Then, a calm, authoritative voice is heard. Jesus is right there in front of him. ā€œWhat do you want from me?ā€ he asks. The blind man answers, ā€œMaster, I want to see again.ā€ ā€œOkay, do it,ā€ Jesus replies. Light, color, and movement flood in as sight is restored. As I read this story, Iā€™m the blind man. Life is empty, desperate, and hopeless. Then, Jesus passes by. In my own words, I shout out ā€œHave mercy on me!ā€ And he does. Thank you, Lord, for your light giving mercy in my life.

Take Away: Its mercy we need and its mercy we receive from the Lord.

Devotional on Luke

2014 – Whidbey Island, WA

Crossroads in time

Luke 19: All this because you didnā€™t recognize and welcome Godā€™s personal visit.

Itā€™s the Triumphal Entry. As many cheer, giving Jesus a royal welcome into Jerusalem others harden in their opposition to him. In less than a week Jesus will be dead. Our Lord weeps, not for himself but for Jerusalem. This city is at a crossroads in time. This day could have been much more than the Triumphal Entry. It could have ushered in a new, transformed age of peace on Earth, good will to men. This week could have been a week without a cross. Instead, the results of these days for Jerusalem will be horror, pain, suffering, and destruction. Itā€™s a moment in time. Listen, I donā€™t claim to grasp the theology of all this but Jesus says it didnā€™t have to be the way it was. He wept as he considered how different things might have been. As I deal with this passage from a devotional perspective I wonder how often people come to such pivotal moments. I wonder how aware they are that theyā€™re about to walk into a trip wire that will change their lives forever. My consolation is that in the case of the passage before us Jerusalem has had hundreds of years of opportunities to prepare for this moment. Itā€™s not in ignorance that theyā€™re about to step off this cliff. I have to believe that in smaller, personal ways that itā€™s the same for us as we arrive at our crossroads in time.

Take Away: I may not always recognize the significance of life events so I must rely on the help of the Holy Spirit as I negotiate life.

Devotional on Luke

2014 – Riding the Anacortes Ferry to Friday Harbor

Images

Luke 20: Give Caesar what is his and give God what is his.

Itā€™s a pretty good ā€œgotchaā€ question designed to get Jesus into trouble with either the Romans or with the devout Jews. The specific tax in question requires payment with a specific coin. That coin bears the image of Caesar. Pious Jews know what the Commandment says about ā€œgraven images.ā€ They avoid such things, knowing they are sin. The Romans say they have to carry with them a coin for tax payment that bears, not only a graven image, but, specifically, the image of a conquering king who considers himself divine. If Jesus says he thinks they ought to pay taxes the pious Jews will have reason to accuse him of advocating the breaking of the Commandment. Of course, if he says otherwise, heā€™ll fall into the trap thatā€™s being set for him, setting him up as an enemy of Rome, a troublemaker. The Romans know how to handle troublemakers. Jesus, though, calmly asks for one of the hated coins. Casually glancing at it he asks whose image it is engraved on the coin. Everyone knows itā€™s the image of Caesar. Then he hands the coin back, remarking that since its Caesarā€™s picture the coin is his anyway. If he wants it, give it to him. In Godā€™s Kingdom, that coin is worthless. The ā€œflip sideā€ (pun intended) is that theyā€™re to give to God whatā€™s his. What is it that Iā€™m to give to the Lord? I think the same test used on the coin helps me answer that question and the answer is given to us long before even the Ten Commandments are given. In the very first chapter of the Bible we find this: ā€œSo God created man in his own image, in the image of God he created him.ā€ If Iā€™m obligated to give to Caesar what is Caesarā€™s Iā€™m also obligated to give to God whatā€™s Godā€™s. It may be marred and soiled, but Iā€™m created in Godā€™s image. My life is to be given to him.

Take Away: If a coin bearing Caesarā€™s image belongs to Caesar, then a human being created in Godā€™s image belongs to the Lord.

Devotional on Luke

2014 – Riding the Anacortes Ferry to Friday Harbor, WA

Pay attention

Luke 21: Iā€™m not just saying this for some future generation, but for this one, too.

Jesusā€™ description of future events is sobering. He describes false teachers, betrayal, wars, earthquakes, persecution, destruction, and other huge events. Since I know that some of this already happened Iā€™m tempted to think Iā€™m clear of at least some of the things our Lord describes. Then I run head long into Jesusā€™ declaration that these words are for all of his followers. He says that coming big events are obvious to those who pay attention even as the coming of summer is forecast by the budding of the trees. Our Lord wants his followers to pay attention, not so much to specific things, like the rise of a false Messiah, but to the general flow of things. After all, a person who watches just one tree as a predictor of summer might or might not see new leaves. However, one who watches an entire forest will see proof abundant that things are changing. On one hand, I think itā€™s a mistake to list a few ā€œsignsā€ and focus in on just them. After all, one might have misread the meaning of the passage in the first place. However, if I pay attention I might just see that big things are brewing. At that time, I donā€™t have to be afraid, according to Jesus, but I do want to be sure Iā€™m ready for what I believe is coming.

Take Away: Even if I miss some of the signs Iā€™ll be okay if I stay ready.

Devotional on Luke

2014 – Riding the Anacortes Ferry to Friday Harbor, WA

Keeping a safe distance

Luke 22: Peter followed, but at a safe distance.

Itā€™s the awful night before the crucifixion of Christ. Not long ago Peter and the other disciples promised their loyalty to Jesus. Now, though, he stands before the Chief Priest, alone. The disciples have fled in fear but Luke tells us Peter, under cover of darkness has followed. Heā€™s close enough to see whatā€™s going on but far enough back as to not be identified as a follower of Jesus. I fear that this describes many Christians and at certain times, maybe most of us. Weā€™re following, but not ā€œthatā€ close. After all, sometimes being a follower of Jesus is just plain unhandy, not to mention possibly dangerous for some. For instance, someone who doesnā€™t smell very good needs some personal, up close attention. If Iā€™m not careful, my revulsion will win out over my discipleship and I wonā€™t even offer a cup of water in Jesusā€™ Name. Or, say someone at work isnā€™t a very nice person. People tend to give them a wide berth. Will I get close enough to show them Jesus? Because of the danger Peter follows, but at a safe distance. The thing is, before long he isnā€™t following at all.

Take Away: I want to follow Jesus closely enough that thereā€™s no doubt that Iā€™m with him.

Devotional on Luke

2014 – Riding the Anacortes Ferry to Friday Harbor, WA

Wrong!

Luke 23: He seems harmless enough to me.

Pilate says some interesting things concerning Jesus. He asks, ā€œWhat shall I do with Jesus?ā€ a question that has inspired many a sermon. He asks Jesus, ā€œAre you the King of the Jews?ā€ He also muses, ā€œWhat is truth?ā€ He presents the battered and bloody Jesus to the Jews saying, ā€œHere is the man.ā€ Then, he washes his hands and says, ā€œI am innocent of this manā€™s blood.ā€ As Jesus is crucified the Jews complain about what heā€™s written as his crime. He responds, ā€œWhat Iā€™ve written, Iā€™ve written.ā€ Today, as I read of Pilate declaring to the Jews the innocence of Jesus the translator gives me his words as, ā€œHe seems harmless enough to me.ā€ I understand the meaning of the phrase. The Jews say Jesus is a dangerous person, influencing people to rebel against Roman rule. Jesus, of course, never does anything like that. Pilate’s investigating this charge and, as far as the Romans are concerned, he concludes that Jesus is a harmless person. Of course, that characterization is absolutely wrong. Jesus is dangerous beyond words. He intends to rule the world. Rome is, in fact, a mere bump in the road as far as Jesusā€™ intentions are concerned. You see, for those who love him and give themselves to him, Jesus is the most wonderful friend theyā€™ll ever have. To this day, Jesus invites all who will to come to him and find this to be true. However, a day is coming when this meek Jesus will take his rightful place. At that time, this ā€œharmlessā€ Jesus will be in charge. At that time, every knee will bow and every tongue will confess that Jesus is Lord.

Take Away: Far from harmless ā€“ Jesus is Lord God.

Devotional on Luke

2014 – Friday Harbor, WA

Slowing down, looking around the garden

Luke 24: So thick-headed!

The blazing truth of the resurrection is so bright that it overwhelms everything else in this passage; and well it should. After all, itā€™s the center piece of the gospel message. Still, since Iā€™ve been here many times before I can afford to shade my eyes and look around a bit. Somewhere around the third or fourth level of importance I see a bit of a theme here. Right after the resurrection Jesus reminds the women that he told them that all this would happen. ā€œThen they remembered Jesusā€™ words.ā€ Then, the women to go the disciples with the best news ever told, but ā€œthe apostles didnā€™t believe a word of it.ā€ Peter, though, goes to the tomb. He ā€œwalked away puzzled, shaking his head.ā€ Later, Jesus himself joins two disciples on the way to Emmaus. Theyā€™re so clueless about everything that he calls them ā€œthick-headedā€ and ā€œslow-hearted.ā€ That night Jesus appears to all his disciples at once, but ā€œthey still couldnā€™t believe what they were seeing.ā€ All of this takes place following the resurrection. These people, followers of Jesus, his friends, his disciples, his supporters, struggle to get their heads and hearts around what this is all about. So, I sit here more than 2000 years after the fact reading, once again, the story of the resurrection. I can draw from a rich tradition of theology, doctrine, and scholarship of the Bible. Still, I wonder: do I really get it? Have I gotten so used to the blazing light of the resurrection that I fail to embrace it? If so, I need to stop everything else and go back to the garden and spend some time there.

Take Away: For the resurrection to matter to me I have to take time to get my heart around it and fully embrace it.

Devotional on John

2014 – Riding the Anacortes Ferry to Friday Harbor, WA

No shallow water here

John 1: The Word was God.

Intentionally paralleling the opening words of Genesis John begins his gospel with poetry. In the first words of the Bible Iā€™m told that God ā€œspokeā€ the world into existence. ā€œGod said…and there was.ā€ Now, Iā€™m told that in recent days God has spoken again. This time, not creating a new world but, rather, creating salvation. This time, God has spoken in a man and that man is the Word of God. Everything I need to know about salvation, everything necessary for salvation is accomplished in the living Word of God. The One John introduces here is more than just a man speaking Godā€™s words. He is, in man, God, himself. This, my friend, is a huge concept that canā€™t be explained in one short devotional paragraph. It can, though, be summed up in a sentence: ā€œthe Word was God.ā€

Take Away: To know Jesus is to know God. To know Jesus is to know Salvation.

Devotional on John

2014 – Riding the Anacortes Ferry to Friday Harbor, WA

Awe, Mom, not yet!

John 2: This isnā€™t my time. Donā€™t push me.

Jesus begins his public ministry, calling disciples and preparing for all that’s to come. However, there are also some family concerns. For one thing, thereā€™s a wedding invitation for him and his new disciples. Apparently, the groom is a relative of Jesus and not only is Jesus there but so is his mother. The banquet is a big deal and when the wine starts to run low the groom and his family are in jeopardy of losing face because of it. Itā€™s their job to provide the refreshments and to run out of wine is unthinkable. Mary, the mother of Jesus, realizes whatā€™s going on and turns to her son, telling him to take care of it. Jesus declines to help, saying, ā€œMother, this really isnā€™t any of our business and I need to keep a low profile right now.ā€ His response flows off his Jewish mother like water off a duckā€™s back. In fact, she doesnā€™t even respond to her Son. Instead, she looks to the nearby servants and says, ā€œDo whatever he tells you to do.ā€ With that, she walks off, returning to the wedding party. Jesus is, of course Lord: King of kings. Heā€™s also his motherā€™s Son. If thereā€™s a passage that illustrates the humanity of this God-man I think itā€™s this one. Heā€™s not ready to start working miracles, but if thatā€™s what his mom wants, well, heā€™ll do it for her. Aside from this being the inspiration for a Motherā€™s Day sermon thatā€™s bound to get rave reviews from all the moms in attendance I donā€™t know what to do with this observation. Still, I think it adds a whole new dimension to the story.

Take Away: Itā€™s important to remember the humanity of Jesus.

Devotional on John

2014 – Anacortes, WA

Yielding center stage to Jesus

John 3: This is the assigned moment for him to move into the center, while I slip off to the sidelines.

John the Baptist blazed to prominence in the land like a shooting star that, seemingly out of nowhere, lights the sky and draws the attention of everyone. Now, like a shooting star, he’s just as quickly fading from the scene as all attention is focused on a new ā€œSunā€ rising, shedding light, not just for a passing moment but for all time. Johnā€™s disciples are defensive about this. They believe in and support him and they donā€™t like it that his role is diminishing as Jesus is drawing more and more attention. For John, though, this is exactly how it should be. As he said when he introduced Jesus, Jesus is vastly superior to himself. As Jesus moves into the limelight John happily stands off on the sidelines cheering him on. I think thereā€™s a spiritual parallel to this in the lives of those on the Christian journey. Once I acknowledge Jesus as the Savior of the world and as my personal Savior, it quickly becomes apparent that this Savior is also King of kings and Lord of lords. I understand that I need to stop being the center of my universe so that he can move to his rightful place as Lord of my life. I must decrease that he might increase.

Take Away: The only proper place for Jesus is sitting on the throne of my life.

Devotional on John

2014 – Riding the Anacortes Ferry to Friday Harbor, WA

Rubbing shoulders with the ā€œuntouchablesā€

John 4: Open your eyes and take a good look at whatā€™s right in front of you.

The disciples go into Sychar to buy some lunch. As good Jews theyā€™re uncomfortable dealing with the Samaritans, but they steel themselves for the task, do what has to be done as quickly as possible and return to Jesus who, in their opinion, has wisely waited outside of town. To their surprise, they find him in conversation with one of ā€œthemā€ and a woman at that! Shortly (at least in my imagination) these disciples will squirm and nearly run away as the whole town of Samaritans surrounds them, pressing in on every side. This will be the first small break in their separatist views that will be broken wide open by Paulā€™s ministry some years later. Jesus describes this Samaritan village, not as a necessary evil, but instead, as a field ready for the Kingdom harvest. In the church we often pray that the Lord will help us find spiritually hungry people to whom we can minister the Good News of the gospel. Is there a chance that weā€™re like the disciples at this point? Are we overlooking the possibilities right next door? Are there people we carefully avoid who Jesus views as ā€œfields white unto harvest?ā€ Would the Lord have us (me) rub shoulders with some of these ā€œuntouchables?ā€ I need to spend more time in this passage.

Take Away: If Iā€™ll just open my eyes I might see some surprising spiritual realities.

Devotional on John

2014 – Anacortes, WA

Bible studies and prayer meetings

John 5: These Scriptures are all about me! And here I am, standing right before you.

It all starts when Jesus heals a lame man with the order to pick up his bed roll and walk. The wonderful miracle is lost on the religious leaders because it takes place on the Sabbath. Never mind the miracle, they insist, whatā€™s this about telling people to carry things on the Sabbath? Pitiful, isnā€™t it. When these leaders angrily challenge Jesus he does nothing to calm them down. Rather, he identifies himself with his Heavenly Father and claims his support and direction in all he does. How in the world do they think they can win an argument with the man who just worked a miracle? Jesus moves on to point out that they, Bible scholars that they are, know all about what the Scriptures say about the Messiah. He tells them itā€™s time to get their heads out of their Bibles and look in the eye the one testified about by those very Scriptures. Silly religious leaders! Theyā€™ve given their lives to knowing Godā€™s Word and have now missed the Living Word of God standing right in front of them. How could they ever think that Bible study is better than fellowship with the Lord who is right there with them? Iā€™m glad we Christians today know better. Weā€™d rather spend five minutes in the literal presence of the Lord than an hour of debating some obscure term from the Bible. Right? I know, I know, thereā€™s a place for both. Still, I canā€™t help but note that Bible studies are generally better attended than prayer meetings.

Take Away: Itā€™s better, if one must decide between the two, to know Jesus than to know the Bible. Happily, we donā€™t have to decide.

Devotional on John

2014 – Anacortes, WA

Faith stretcher

John 6: He said this to stretch Philipā€™s faith. He already knew what he was going to do.

Those living around the Sea of Galilee are going crazy for Jesus. They follow him from place to place and when he isnā€™t around heā€™s the topic of conversation. Jesus is a celebrity. When Jesus sets up shop on a grassy hillside near the lake, the crowd swells to thousands. Itā€™s at this point that Jesus calls Philip over to ask him where they can buy food to feed this huge number of people. Philip, practical to the core, quickly does the math, responding to Jesus that even if there was a bakery nearby that thereā€™s no way that they can buy enough bread for this crowd. In an aside, the gospel writer tells us that the Lord already has a plan and that they only reason he asks this question to Philip is for Philipā€™s own benefit. Philip, though, at least at first, misses the lesson altogether. He quickly estimates the size of the crowd, considers the cost of bread, and comes up with a figure of 200 silver pieces which, rather being enough to pay the cost of actually feeding the people, would at least give them a bite to eat before going home. Apparently, Philip is a fine bean counter. Heā€™d probably have been a better choice for treasurer than Judas! Still, Jesus knows what heā€™s doing. He knows that Philip is a practical person and that he needs to learn to trust the Lord to meet needs beyond his resources. Know what? I think Iā€™m Philip and maybe you are too. Iā€™ve sat in church board meetings in which the first response to everything wasnā€™t ā€œDo you think this is what the Lord wants us to do?ā€ but, instead was, ā€œCan we afford it?ā€ Philip needed to have his faith stretched. We practical people do too.

Take Away: We need to be people of faith first.

Devotional on John

2014 – Anacortes, WA

Thirsty?

John 7: If anyone thirsts, let him come to me and drink.

One of the big events in Jewish life in this day is the feast of the Tabernacles. Everyone moves outdoors for the event, camping out, and there are special worship activities at the Temple each day. Jesus is here, teaching at the Temple and many believe heā€™s the Messiah. On this last day, as the priest pours water mixed with wine on the altar Jesus shouts out: ā€œIf anyone thirsts, let him come to me and drink.ā€ Jesus offers to all who will come what’s being symbolized at the altar. What an offer it is. To the weary one who has been worn down by their journey in life he offers himself as the Living Water. To the bruised one who has tried other things that promised satisfaction only to be disappointed and scarred by their effort Jesus calls out ā€œCome to me.ā€ To those hurting, confused, and broken Jesus offers healing, understanding, and wholeness. To you and me Jesus extends the invitation to come and be satisfied.

Take Away: The only one who can really satisfy our lives invites us to come and receive what only he can give us.

Devotional on John

2014 – Mt Rainier National Park

The power of the cross

John 8: When he put it in these terms, many people decided to believe.

The debate concerns the relationship of Jesus to his Father. His enemies listen for any misstatement, any slip of the tongue of our Lord, that they might pounce and score some debate points. Jesus tells them that they need to open their minds and stop thinking in such a small, earthly scale. Meanwhile, others are listening, considering and trying to decide for themselves about Jesus. Finally, Jesus says to his enemies, ā€œWhen you raise me up, then youā€™ll know who I am.ā€ The ā€œraise me upā€ phrase is crystal clear to his listeners. Jesus is talking about crucifixion. In this culture, to be ā€œraised upā€ is a very bad thing. Even as his enemies prepare for more debate and the crowd tries to digest what Jesus is saying, he continues. When he is ā€œraised up,ā€ as bad as that is, his Father wonā€™t abandon him. Even to crucifixion Jesus will take joy in pleasing his Father. At this point, many in the crowd are convinced. If Jesus is willing to obey his Father even to a cross, and if he believes that even at such a terrible moment the Father will be faithful to him, they will believe in him. Such confidence and such a level of commitment is compelling. Once in a while I happen upon some profane, blasphemous use of the cross. The enemies of Christ are still among us and they think that the cross is silly or proof of weakness and defeat. For many, though, itā€™s convincing and compelling. In this passage, even before Jesus actually goes to the cross, itā€™s the cross that convinces them to follow. Never question the power of the cross.

Take Away: The cross convinces us of Christ and his ability to transform our lives.

Devotional on John

2014 – Anacortes, WA

Journey to sight

John 9: ā€œMaster, I believe,ā€ the man said, and worshiped him.

His journey to physical sight contained multiple steps. He began the day blind, listening to a conversation between Jesus and his disciples about himself and his pitiful condition. Then, Jesus turns his full attention to himself. The Lord takes common dirt, spits in it to make a sort of mud plaster, and sends him to ā€œSent Poolā€ to wash. He obeys and he sees! Now, he finds himself at the heart of an inquiry being conducted by the religious leaders. In amazing callousness they’re more interested in the fact that the healing took place on the Sabbath than they are in the healing itself. When the once blind man is asked about his healer, he says he is a man named Jesus. Later on, heā€™s had time to think about what has happened, and when heā€™s asked a second time about his healer, he upgrades him from merely being a man who made mud to proclaiming him to be a prophet of God. Then, when heā€™s pressed on the issue yet again, he decides his healer ought to have disciples, that heā€™s a man from God. Finally, when he literally sees Jesus for the first time at their second meeting, he worships him. His journey to spiritual sight has taken multiple steps and heā€™s now ready to worship. Obviously, this spiritual journey is extraordinary. Still, in this story weā€™re reminded that people come to the Lord step by step. Who knows? My part in someoneā€™s journey might simply be to direct them down the block to ā€œSent Pool.ā€ Someone else will help them at other key points of their spiritual journey.

Take Away: Clearly, there is a crisis point in which people declare Jesus as ā€œMasterā€ in their life, but there are also plenty of other less dramatic points in that journey too.

Devotional on John

2014 – Anacortes, WA Waterfront Festival – snagboat

He measures up

John 10: Everything he said about this man has come true.

The situation with the religious leaders in Jerusalem is about to come to a full boil so Jesus withdraws, out of their reach before making one last trip to that city. He returns to where his ministry began, out in the wilderness along River Jordan. It was here that John the Baptizer introduced Jesus as the Messiah, the Savior of the world. In ways similar to what happened in his earlier ministry in Galilee, people are drawn to Jesus and now they come in droves. In this setting the crowds canā€™t help but remember Johnā€™s glowing predictions concerning Jesus, made right here just a few years earlier. They conclude that John nailed it. Jesus is everything John said he would be. Thereā€™s something powerful about telling people about Jesus. Even as we make our pitifully inadequate effort to tell the story itā€™s Spirit-powered. Then, the moment our hearer looks toward Jesus something begins to happen in their lives. As it was with John, our role instantly begins to shrink and the role of Jesus begins to expand in their lives. Still, itā€™s deeply gratifying, yet humbling at the same time, when someone takes a moment to glance back our way and comment, ā€œThatā€™s the person who first told me about Jesus.ā€ I want to do a better job of pointing the way to all who will listen.

Take away: Thereā€™s something powerful about telling people about Jesus.

Devotional on John

2014 – Mt Rainier National Park

Its Jesus verses death

John 11: Lazarus, come out!

Iā€™ve heard it said that Jesus specified that Lazarus ā€œcome outā€ of the grave because, had he just given the command to ā€œcome outā€ that there would have been a general resurrection. Personally, I think thatā€™s more of a poetical take on this remarkable event than a realistic one. Still, I understand the statement of faith in that concept. This is an act of absolute authority over death. Jesus doesnā€™t even touch the dead body. He, in fact, never enters the tomb. From outside, after a public prayer, Jesus merely shouts out the command and Lazarus is resurrected. I canā€™t imagine any more powerful demonstration of authority over death than this one. Well, almost. Soon, an even more convincing event will take place. For now though, Iā€™m happy to be reminded of this wonderful truth. Any time Jesus faces death, Jesus wins. Glory!

Take Away: One hope of all Christians is the hope of life after death.

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