John 7: If anyone thirsts, let him come to me and drink.
One of the big events in Jewish life in this day is the feast of the Tabernacles. Everyone moves outdoors for the event, camping out, and there are special worship activities at the Temple each day. Jesus is here, teaching at the Temple and many believe he’s the Messiah. On this last day, as the priest pours water mixed with wine on the altar Jesus shouts out: “If anyone thirsts, let him come to me and drink.” Jesus offers to all who will come what’s being symbolized at the altar. What an offer it is. To the weary one who has been worn down by their journey in life he offers himself as the Living Water. To the bruised one who has tried other things that promised satisfaction only to be disappointed and scarred by their effort Jesus calls out “Come to me.” To those hurting, confused, and broken Jesus offers healing, understanding, and wholeness. To you and me Jesus extends the invitation to come and be satisfied.
Take Away: The only one who can really satisfy our lives invites us to come and receive what only he can give us.
John 6: He said this to stretch Philip’s faith. He already knew what he was going to do.
Those living around the Sea of Galilee are going crazy for Jesus. They follow him from place to place and when he isn’t around he’s the topic of conversation. Jesus is a celebrity. When Jesus sets up shop on a grassy hillside near the lake, the crowd swells to thousands. It’s at this point that Jesus calls Philip over to ask him where they can buy food to feed this huge number of people. Philip, practical to the core, quickly does the math, responding to Jesus that even if there was a bakery nearby that there’s no way that they can buy enough bread for this crowd. In an aside, the gospel writer tells us that the Lord already has a plan and that they only reason he asks this question to Philip is for Philip’s own benefit. Philip, though, at least at first, misses the lesson altogether. He quickly estimates the size of the crowd, considers the cost of bread, and comes up with a figure of 200 silver pieces which, rather being enough to pay the cost of actually feeding the people, would at least give them a bite to eat before going home. Apparently, Philip is a fine bean counter. He’d probably have been a better choice for treasurer than Judas! Still, Jesus knows what he’s doing. He knows that Philip is a practical person and that he needs to learn to trust the Lord to meet needs beyond his resources. Know what? I think I’m Philip and maybe you are too. I’ve sat in church board meetings in which the first response to everything wasn’t “Do you think this is what the Lord wants us to do?” but, instead was, “Can we afford it?” Philip needed to have his faith stretched. We practical people do too.
Take Away: We need to be people of faith first.
Bible studies and prayer meetings
John 5: These Scriptures are all about me! And here I am, standing right before you.
It all starts when Jesus heals a lame man with the order to pick up his bed roll and walk. The wonderful miracle is lost on the religious leaders because it takes place on the Sabbath. Never mind the miracle, they insist, what’s this about telling people to carry things on the Sabbath? Pitiful, isn’t it. When these leaders angrily challenge Jesus he does nothing to calm them down. Rather, he identifies himself with his Heavenly Father and claims his support and direction in all he does. How in the world do they think they can win an argument with the man who just worked a miracle? Jesus moves on to point out that they, Bible scholars that they are, know all about what the Scriptures say about the Messiah. He tells them it’s time to get their heads out of their Bibles and look in the eye the one testified about by those very Scriptures. Silly religious leaders! They’ve given their lives to knowing God’s Word and have now missed the Living Word of God standing right in front of them. How could they ever think that Bible study is better than fellowship with the Lord who is right there with them? I’m glad we Christians today know better. We’d rather spend five minutes in the literal presence of the Lord than an hour of debating some obscure term from the Bible. Right? I know, I know, there’s a place for both. Still, I can’t help but note that Bible studies are generally better attended than prayer meetings.
Take Away: It’s better, if one must decide between the two, to know Jesus than to know the Bible. Happily, we don’t have to decide.
Rubbing shoulders with the “untouchables”
John 4: Open your eyes and take a good look at what’s right in front of you.
The disciples go into Sychar to buy some lunch. As good Jews they’re uncomfortable dealing with the Samaritans, but they steel themselves for the task, do what has to be done as quickly as possible and return to Jesus who, in their opinion, has wisely waited outside of town. To their surprise, they find him in conversation with one of “them” and a woman at that! Shortly (at least in my imagination) these disciples will squirm and nearly run away as the whole town of Samaritans surrounds them, pressing in on every side. This will be the first small break in their separatist views that will be broken wide open by Paul’s ministry some years later. Jesus describes this Samaritan village, not as a necessary evil, but instead, as a field ready for the Kingdom harvest. In the church we often pray that the Lord will help us find spiritually hungry people to whom we can minister the Good News of the gospel. Is there a chance that we’re like the disciples at this point? Are we overlooking the possibilities right next door? Are there people we carefully avoid who Jesus views as “fields white unto harvest?” Would the Lord have us (me) rub shoulders with some of these “untouchables?” I need to spend more time in this passage.
Take Away: If I’ll just open my eyes I might see some surprising spiritual realities.
Yielding center stage to Jesus
John 3: This is the assigned moment for him to move into the center, while I slip off to the sidelines.
John the Baptist blazed to prominence in the land like a shooting star that, seemingly out of nowhere, lights the sky and draws the attention of everyone. Now, like a shooting star, he’s just as quickly fading from the scene as all attention is focused on a new “Sun” rising, shedding light, not just for a passing moment but for all time. John’s disciples are defensive about this. They believe in and support him and they don’t like it that his role is diminishing as Jesus is drawing more and more attention. For John, though, this is exactly how it should be. As he said when he introduced Jesus, Jesus is vastly superior to himself. As Jesus moves into the limelight John happily stands off on the sidelines cheering him on. I think there’s a spiritual parallel to this in the lives of those on the Christian journey. Once I acknowledge Jesus as the Savior of the world and as my personal Savior, it quickly becomes apparent that this Savior is also King of kings and Lord of lords. I understand that I need to stop being the center of my universe so that he can move to his rightful place as Lord of my life. I must decrease that he might increase.
Take Away: The only proper place for Jesus is sitting on the throne of my life.
Awe, Mom, not yet!
John 2: This isn’t my time. Don’t push me.
Jesus begins his public ministry, calling disciples and preparing for all that’s to come. However, there are also some family concerns. For one thing, there’s a wedding invitation for him and his new disciples. Apparently, the groom is a relative of Jesus and not only is Jesus there but so is his mother. The banquet is a big deal and when the wine starts to run low the groom and his family are in jeopardy of losing face because of it. It’s their job to provide the refreshments and to run out of wine is unthinkable. Mary, the mother of Jesus, realizes what’s going on and turns to her son, telling him to take care of it. Jesus declines to help, saying, “Mother, this really isn’t any of our business and I need to keep a low profile right now.” His response flows off his Jewish mother like water off a duck’s back. In fact, she doesn’t even respond to her Son. Instead, she looks to the nearby servants and says, “Do whatever he tells you to do.” With that, she walks off, returning to the wedding party. Jesus is, of course Lord: King of kings. He’s also his mother’s Son. If there’s a passage that illustrates the humanity of this God-man I think it’s this one. He’s not ready to start working miracles, but if that’s what his mom wants, well, he’ll do it for her. Aside from this being the inspiration for a Mother’s Day sermon that’s bound to get rave reviews from all the moms in attendance I don’t know what to do with this observation. Still, I think it adds a whole new dimension to the story.
Take Away: It’s important to remember the humanity of Jesus.
No shallow water here
John 1: The Word was God.
Intentionally paralleling the opening words of Genesis John begins his gospel with poetry. In the first words of the Bible I’m told that God “spoke” the world into existence. “God said…and there was.” Now, I’m told that in recent days God has spoken again. This time, not creating a new world but, rather, creating salvation. This time, God has spoken in a man and that man is the Word of God. Everything I need to know about salvation, everything necessary for salvation is accomplished in the living Word of God. The One John introduces here is more than just a man speaking God’s words. He is, in man, God, himself. This, my friend, is a huge concept that can’t be explained in one short devotional paragraph. It can, though, be summed up in a sentence: “the Word was God.”
Take Away: To know Jesus is to know God. To know Jesus is to know Salvation.
Minding my own business
John 21: Master, what’s going to happen to him?
John finishes his story of Jesus with the account of an early morning, and private, encounter with the resurrected Savior. Our Lord and his disciples have breakfast together and then Jesus and Peter go for a walk. Peter, who denied the Lord three times, is now asked three times if he loves Jesus. Each time, as a result of his declaration of love, he’s given responsibility in the Kingdom. By the third time, though, Peter is burdened with the repeated question. Jesus responds by explaining to Peter that his love will be his source of strength in difficult days ahead. He’ll be a prisoner and will be led to places he doesn’t want to go. In the midst of such a trial, Peter will find strength in his love for the Lord. Meanwhile, following along is the disciple John. Everyone knows John is Jesus’ favorite and Peter wants to know what’s coming for him. Jesus, though, isn’t going there with Peter. Peter needs to worry about Peter and not about the beloved disciple. I think we tend to concern ourselves with what God is doing in the lives of others too much. We forget that we aren’t called to make Christian clones of ourselves but are to “feed the sheep” and let the Master handle the rest of it. That doesn’t mean I’m not concerned when I see someone struggling or has even lost their way. Of course I’m concerned. Still, I need to be careful to love them and encourage them to follow Jesus and not be too focused on exactly how the Lord might want that to happen in their life.
Take Away: I love others and want to see them allow the Lord to lead their lives, but my main concern is to keep things clear between myself and the Lord.
John 20: He took a deep breath and breathed into them.
The story of the resurrection rightfully dominates the passage. If we don’t quite grasp some of the other things here it’s okay as long as we get that. Still, it’s worthwhile to slow down and, once we’ve freshly soaked in the power of the resurrection and look around a bit. Here we are, still in that first Easter and Jesus arrives inside a locked room where the disciples are gathered. On his agenda is this “breathing into them” event. He connects it to their receiving the Holy Spirit, using the word that we translate “breath” or “Spirit” to describe the event. In this they’re being invited breathe the breath of God. This is obviously related to the opening pages of our Bibles in which the Lord God makes human beings and then breathes into them the breath of life. Now, following the resurrection, Jesus symbolically breaths into his disciples the spiritual Breath of Life, the Holy Spirit. As we know, in the not too distant future, the disciples, likely in this same room, will be filled with “Holy Breath” as the Spirit dramatically comes upon them. One of the results of the resurrection is the potential of God’s people being filled with the new spiritual empowerment of “Holy Breath.”
Take Away: “Breathe on me, Breath of God.”
John 19: He sat down at the judgment seat.
Pilate doesn’t want to crucify Jesus. In fact, he wants nothing to do with him. His brief encounter with Jesus has been disturbing and dissatisfying. He senses that this isn’t just another internal squabble among the Jews. Something more is going on here. The accused man has self-confidence and something even more that Pilate can’t quite put his finger on. This business of his being “King of the Jews” somehow resonates. The Jews are using this to force his hand. After all, no Roman governor wants it reported to Caesar that he tolerates locals claiming to be kings. Finally he has Jesus brought to Gabbatha, and takes his place on the seat of judgment. He wants to get this distasteful business over with and to get on with his morning’s responsibilities. Pilate sits on the judgment seat and Jesus stands before him. He condemns Jesus to death. It’s the world turned upside down and it’s a situation that will be rectified on Judgment Day. On that day it will be King Jesus sitting on the judgment seat and it will be Pilate who will stand before him. No doubt, his part in the injustice of this distant day will be very much in play at that time. Of course, this scene doesn’t only concern Pilate. I too will have my turn at Gabbatha. My only hope is to right now make the Judge also my Savior.
Take Away: Now is the time to prepare for my Day of Judgment.