Devotional on James

2014 – Lotus, CA

The most powerful force on earth

James 5: The prayer of a person living right with God is something powerful to be reckoned with.

One righteous person praying is the most powerful force on earth. Itā€™s true you know. Prayer is the most powerful and most underutilized force available to us. Righteous praying influences the God who’s already inclined to bless us. I think I believe this but tend to not act as though I believe it. Prayer’s more an ā€œadd onā€ to what matters to me. I sometimes do the best I can do and then toss in a prayer for good measure. In doing it that way I do it exactly backwards. What I need to learn to do is pray first and then add my efforts to it. Jamesā€™ example of a powerful pray-er is Elijah. This righteous man prays for rain, and then, when he sees the first evidence that his prayer is being answered, takes action, preparing for that answer to come. His template, then, is: pray first, then, stop praying and start acting as though that prayer is being answered. I really do believe that Elijah is correct in this but all too often I donā€™t act like it.

Take Away: Pray first and then act.

Devotional on Revelation

2014 – Monterey Peninsula, CA

Whenā€™s the best time to pray?

Revelation 8: Smoke billowed up from the incense-laced prayers of the holy ones.

The seventh seal marks, not the end, but the beginning of a series of judgments about the fall on the earth. Things are about to get bad, with huge events coming to earth, each announced by the blast of a trumpet. The sober nature of these events is underscored as a foreboding silence falls in heaven. Before that first trumpet blast John sees an angel carrying a gold censer. The scene in heaven is one of worship at the Temple and the angel with the censor is in the role of priest. The offering, made with incense, is the prayers of Godā€™s people. Even as the judgment of God is about to be poured out on the earth, the prayers of his people are heard. Obviously, thereā€™s a lot going on in this passage and Bible scholars are pressed to the limit to explain all the symbolism. I donā€™t claim to have any deep insight into the meaning here. However, I do note that before bad things ever start happening that Godā€™s people are praying and that heā€™s listening to their prayers. While I doubt that the purpose of this passage is to encourage prayer I do see here an example of the importance of it. Of course we should pray when ā€œsomething like a huge mountainā€¦is flung into the seaā€ of our lives. However, itā€™s a good idea to already do some praying before such earth shaking events (literally in this case) start happening. Godā€™s people need to pray before, during, and after unwelcome life events.

Take Away: Prayer matters.

Devotional on Genesis

2013 – Watkins Glen State Park, NY

Something new: prayer!
Genesis 4: Thatā€™s when men and women began praying and worshiping in the name of God.
Things are really messed up. The human race is fallen. The Garden is gone. The first murder has taken place. Itā€™s all falling apart. This ā€œfree willā€ thing isnā€™t working out very well. Eve has another son and names him Seth. Seth has a son and names him Enosh. Then a wonderful thing happens: people start praying and worshiping. I wonder how that came about. Is Seth so thankful for the gift of a son that he decides to start worshiping God? Is it Enosh who has a hunger for God and introduces praying and worshiping? I donā€™t know the answer but I do see here a change for the better; one that brought hope to a hopeless situation. So what does it take in my life? Does it take tragedy…or some great blessing? Does it take someone else finding the way and showing it to me? What does it take to turn me from a life being lived for self to one being lived in fellowship with God?
Take away: Prayer and worship is an ā€œimportant discoveryā€ for every person to make.

Devotional on Genesis

2013 – Shenandoah National Park, VA – Skyline Drive

Shocking intercession
Genesis 18: Abraham stood in Godā€™s path, blocking the way.
I canā€™t imagine a more shocking description of how Abraham begins his intercession for the wicked cities of Sodom and Gomorrah than this statement. Iā€™ve read this passage countless times and never realized what it meant for Abraham to, in the language of the NIV, ā€œStand before the Lord.ā€ The Almighty has graced Abraham with a unique visitation. The Lord has made a wonderful promise to him. Now, heā€™s honored him by giving him advance knowledge of what heā€™s about to do. As the Lord prepares to depart on this mission, Abraham stands before him, ready to plead for mercy in one of the best known prayers of intercession in the Bible. Itā€™s pretty clear that the Lord welcomes Abrahamā€™s involvement in this. For one thing, had the Lord not told Abraham what’s about to happen, he would have found out about it after the fact like everyone else. For another, when Abraham stands in Godā€™s path itā€™s akin to my going out to the interstate and ā€œstanding in the pathā€ of a Mac truck. The only way Abraham survives this shocking event is that the Lord allows it. As I look for an application to my life from this passage I donā€™t want to go overboard here. I need to remember that Abraham’s pleading a case and not insisting that things go his way. Still, itā€™s enlightening for me to realize that the Lord sometimes welcomes me into the conversation about what heā€™s doing in the world. It seems to me that this is the key is the Lordā€™s informing Abraham of his intention. In that, I get the feeling that Abraham’s being given permission to respond from his own perspective. When the Lord gives me a burden, or even a unique insight into something, I can take that as being granted permission to respond in prayer from my own perspective and maybe to even ā€œstand in Godā€™s pathā€ in a reverent and respectful way as Abraham did.
Take away: As amazing as it is, sometimes God welcomes me into a conversation concerning his intentions.

Devotional on Genesis

2013 – Grand Canyon of Pennsylvania

Abrahamā€™s servant
Genesis 24: Go to the land of my birth and get a wife for my son Isaac.
Itā€™s not certain, but the servant given the task of getting a wife for Isaac is likely Eliezer, the servant named earlier by Abraham as his possible heir. Itā€™s this good man that Abraham sends on a very important mission. The reason we arenā€™t absolutely certain that itā€™s Eliezer being spoken of in this passage is that he’s unnamed in the narrative. Even when he introduces himself to Rebekahā€™s family, he identifies himself as ā€œthe servant of Abraham.ā€ I consider Eliezer to be one of the most admirable little-known people of the Bible. Hereā€™s a man whoā€™s dedicated to Abraham, who knows how to pray, and is entrusted with the most delicate of tasks. He humbly accepts the mission and then believes the Lord will help him accomplish it. I pray that the Lord will see me as a sort of Eliezer in his Kingdom. Iā€™ll gladly let other more capable people have the starring roles in accomplishing the Lordā€™s purposes in this world if heā€™ll use me to quietly go about serving him in ways for which Iā€™m best suited. Once in a while, Iā€™ll feel especially honored if he trusts me to do some especially sensitive task.
Take away: Itā€™s an honor to be used of God to do things that go largely unnoticed.

Devotional on Exodus

2014 – Dead Horse Point State Park, UT

Walking with the Lord
Exodus 33: If your presence doesnā€™t take the lead here, call this trip off right now.
Following the golden calf incident the Lord tells Moses heā€™s going to change his relationship with the Israelites. Instead of being personally present, guiding them to the Promised Land, the Lord is going to assign that job to an angel. These Israelites, the Lord says, are a hard-headed people and they might just push too hard against God and be destroyed because of it. In response, Moses has another meeting with the Lord as the Pillar of Cloud descends on the Tabernacle. As Abraham interceded for the wicked cities of Sodom and Gomorrah centuries earlier, Moses begins to deal with the Almighty. He reminds the Lord that it was the Lord, himself, who called him from tending sheep to lead these people. He doesnā€™t want to settle for an angel. Instead, he wants the presence of the Lord, himself, on his life and on the lives of the Israelites. In desperate insistence, Moses declares, ā€œIf your presence doesnā€™t take the lead here, call this trip off right now….are you traveling with us or not?ā€ In the face of this intercession the Lord relents. It wonā€™t be an angel who travels with the Israelites; it will be the Lord, himself. I have some theological issues with this whole exchange. After all, isnā€™t the Lord everywhere, all the time? Still, Iā€™m drawn to this exchange between Moses and the Lord. As wonderful as an angelic visitation might be, it doesnā€™t hold a candle to the very presence of the Lord in my life. As Moses indicates, he doesnā€™t want to take a single step without the Lord. As I rise in the morning and enter into my day I want to do so in the spirit of Moses: I donā€™t want to say a word, to do a deed, to walk a step without the Lord in my life.
Take Away: I want to live in constant fellowship with the Lord, every step of the way.

Devotional on Numbers

2014 – Mt Rainier National Park

Woman power
Numbers 27: Give us an inheritance among our fatherā€™s relatives.
In preparation for entry into the Promised Land a census has been taken and the method for division of the land is made public. A group of sisters, all daughters of the late Zelophehad appear before Moses to seek justice. The division of land is by families and itā€™s sons who are to inherit from their fathers. These women explain that their father died without any sons and because of that his descendants are being left out of the plans for property ownership in Canaan. Moses takes the issue to the Lord and the Lord agrees. The plan is rewritten to take into account men who die with no sons to inherit their property. This is a historical decision that elevates the status of women in Israel. I find the circumstances quite interesting. What would have happened had these women not come forward with their petition? My guess is that their unique situation would have been overlooked. As individuals, they would have been okay because when they married they would have shared in their husbandā€™s inheritance. Because of their bold request, though, the Lord listened, agreed, and responded. This then, becomes an example of prayer having a direct influence on the Lord. He willingly listens to us and allows us to have influence in what he does in this world. Had they not stepped forward things would have been okay; but because they did, things happened as they desired. To think that the Almighty welcomes my petitions, considers them, and is willing to respond to them amazes me. This is quite a powerful lesson to find buried here between the report of the census and more instructions concerning burnt offerings in the book of Numbers!
Take Away: As surprising as it is, the Lord welcomes my petitions and is willing to consider them and to grant them.

Devotional on Joshua

2014 – Lake Minden Thousand Trails – Nicolaus, CA

Oops
Joshua 9: The men of Israel looked them over and accepted the evidence. But they didnā€™t ask God about it.
Word of the impressive victories of the Israelite army has spread far and wide. Waves of fear sweep across Canaan when the powerful armies of the kings west of the Jordan fall. Now, with Jericho and Ai both destroyed the region is in the grip of dismay. Some are gearing up for war but one group desperately tries a different approach. The people of Gibeon send emissaries to the Israelites. Theyā€™re made up to look as though theyā€™ve been on a long journey but actually theyā€™re local. They tell Joshuaā€™s people that theyā€™ve heard of the might of God and their exploits and that, from a distance, they want to make a peace treaty with them. Apparently, the Israelites are somewhat flattered that their fame has spread far and wide, so, without giving it much thought, they seal the deal with Gibeon. To the surprise of the Israelites, they find that theyā€™ve made a deal with one of the groups theyā€™re supposed to purge from Canaan! What a blunder on the side of the Israelites and what resourcefulness on the side of Gibeon! The problem, of course, for Israel is that, while they were examining the dried, moldy bread from the saddlebags of the emissaries they forgot to ā€œask God about it.ā€ They relied on their own wisdom rather than on the guidance of the Lord. Iā€™d like to be very critical of the Israelites at this point, but Iā€™d better tread carefully here. How many times have I, in my so called wisdom, checked out all the facts, made up a ā€œpros and consā€ list, researched the issue and moved on it. Only after the fact I may have tossed an ā€œand, by the way Lord, please bless what Iā€™m about to doā€ prayer. As I see Israel making an un-prayed over deal with Gibeon Iā€™m sorry to say I see myself all too often doing the same sort of thing.
Take Away: Youā€™ll never be sorry you prayed first.

Devotional on 1 Samuel

2014 – Oak Creek Canyon near Sedona, AZ

When God says ā€œyesā€
1 Samuel 1: Crushed in soul, Hannah prayed to God and cried and cried — inconsolably.
As I begin reading the books of Samuel the first thing I hear is the prayer of a broken hearted woman named Hannah. Young women across the ages have longed for children and that desire is especially true in this age, 3000 years ago. In her society much of Hannah’s worth as a human being is dependent on her ability to have offspring. Even her good husband’s efforts to make her feel better about herself fail. On a trip to Shiloh everything comes to a head. In her misery Hannah pours out her heart to God at this place of worship. The Lord hears her prayer and answers, bringing not only relief to this good woman, but the beginning of restoration to Israel which has fallen far from God. I wish I understood why God hears and responds to Hannah’s prayer and not similar prayers prayed by people just as good and just as miserable as she. I know that God cares for hurting people and provides strength and comfort for them, and, sometimes he says “yes.” The rest of the time, we do the only thing we know to do: we trust him with that which we don’t understand.
Take Away: Thank the Lord for the times when the answer is ā€œyesā€ ā€“ trust him in the times when the answer isnā€™t the one we want.

Devotional on 1 Samuel

2014 – Chapel of the Holy Cross – Sedona, AZ

Can you hear me now?
1 Samuel 3: Then God came and stood before him exactly as before calling out, “Samuel, Samuel!”
It’s as Samuel sleeps that God first calls him. The lad hears the Voice of God but doesn’t recognize it as the Lord’s call. The old priest, Eli, (in spite of his failings) solves the riddle. Something unexpected is happening. God is calling. I wonder how often God speaks to me and I mistake his Voice for something else? “Now, there’s an unusual idea” or “Where did that come from?” Samuel mistook the call of God to be the call of Eli. Have I misidentified his voice to be my own rambling thoughts? I’ve learned something about God’s Voice in my own life. While God speaks fairly often I don’t listen very often. Itā€™s as Samuel sleeps, unencumbered with the thoughts of everyday life that God calls his name. Could it be that my prayers are so full of my own wants and wishes that I drown out God’s Voice? Itā€™s as I pray with a listening heart that Iā€™m most likely to hear the Divine Voice in my own life.
Take Away: Prayer is as much about listening as it is about talking.

Devotional on 1 Samuel

2014 – Fort Davis, TX National Historic Site

X marks the spot
1 Samuel 7: Samuel took a single rock and set it upright…He named it “Ebenezer” (Rock of Help), saying, “This marks the place where God helped us.”
Samuel’s first test of leadership comes about because of a revival. He calls the people to make a real commitment to God and they gather at Mizpah to do just that. As they’re praying and fasting their enemies, the Philistines, hear about the meeting but mistake it for preparation for war. They decide to take the initiative and attack first. When word reaches the prayer meeting the people turn to Samuel for leadership. A wonderful indication of the genuineness of their new commitment to God is that they call on Samuel, not to rally troops for battle but…to pray! He prays and they pray, and God answers. As the Philistine force moves in for the fight God moves in their behalf. Thunder explodes in their midst and the result is panic. As the Philistine forces break ranks and run, Israel pursues, winning a great victory. They chase their enemies all the way past Beth Car. Here Samuel stands a rock as a monument to God’s help. He names it ā€œEbenezerā€ or ā€œRock of Help.ā€ Every follower of God has some “Ebenezars” in his or her life. These are momentous victories, turning points. Samuel thinks such places are worth marking and remembering. What monuments to God’s help should I have standing in my life?
Take Away: Thereā€™s something powerful about remembering Godā€™s grace, mercy, and help in days gone by.

Devotional on 1 Samuel

2015 – Wisconsin Ducks – Wisconsin Dells, WI

Do I really believe the battle belongs to God?
1 Samuel 17: Everyone gathered here will learn that God doesn’t save by means of sword or spear. The battle belongs to God.
“This very day God is handing you over to me.” So says David as he prepares for battle with Goliath. For us this is a nifty story, one of the most memorable in the entire Bible. For David, well, this is the real deal. Before him stands a giant of a man who intends to disembowel him. David has chosen a sling and some stones as his weapon of choice but he knows this fight isn’t really about weapons at all. This is a spiritual event, and he correctly identifies it as such: “I come to you in the name of God-of-the-Angel-Armies.” In spite of the real and material threat, David correctly classifies it as a real and spiritual matter. As much as I like this story, do I really apply it to my own “real and material” life? Am I good at praying and trusting God only in theory or do I do it into practice, where the “rubber meets the road”? Instead of viewing conflicts as spiritual events, do I rush to defend myself — or call a meeting to plot a strategy for getting my way — or throw my weight around — or manipulate the people involved? To do so is to view the issue at hand as one of “swords and spears” rather than as a spiritual battle that belongs to God. When I do that kind of stuff, I may get my way in the short run, but it will always come at a price to me and to others. Then again, I may not get my way at all and the giant may just win, leaving me fatally wounded.
Take Away: Itā€™s a real challenge to retrain oneself to recognize spiritual battles for what they are.

Devotional on 1 Kings

2015 – Mackinaw Bridge, MI

Centered on God
1Kings 8: May he keep us centered and devoted to him.
Solomon concludes his beautiful prayer of dedication of the new Temple. He then stands to bless the great congregation that has gathered. His words, “may he keep us centered and devoted to him” are important and powerful words in any setting. How we need God’s help in this! There are so many voices calling to us, so many distractions, so many opportunities to turn our hearts from God. If Iā€™m not careful the Lord is pushed from the center of my life to some secondary role. Many things lay claim to “first” in my life. Some of those things are worthy in and of themselves: family, health, relationships. Others are merely pretenders: comfort, entertainment, security. The thing is that when my life is centered on God everything else tends to land in its proper place. That includes both those things that are pretty important and those that only seem to be important. My prayer for myself today is Solomon’s prayer for his people, “May he keep me centered and devoted to him.”
Take Away: When the Lord is at the center of our lives, the throne of our hearts, everything else tends to fall into their proper places.

Devotional on 1 Kings

2015 – Natchez Trace, TN

With Elijah in the school of prayer
1Kings 18: Oh yes, a cloud! But very small….
Revival has come to the famine, drought stricken land of Israel. The people have turned from Baal back to Jehovah God. Now Elijah, God’s man, turns his attention to the drought. He begins to pray for rain. Six times he stops praying and sends his servant to scan the horizon and six times thereā€™s a negative report. Elijah never gives up and continues calling on God to send rain. Then, on his seventh reconnaissance mission, the servant reports a very small cloud rising out over the sea. Thatā€™s enough for Elijah. He stops praying and starts preparing for a rainstorm! This incident causes me to think about prayer. I wonder why it is that Elijah could pray one 30-second prayer resulting in fire falling from the sky, but then has to pray seven intense prayers to get rain to fall from the sky. My own prayer life, in much less spectacular ways, is like that. Some prayers are answered quickly and others, after years, are still unanswered. Then, this story reminds me of the power of prayer. Many years later James uses this incident as his example of what happens when just one man prays a fervent prayer. Itā€™s interesting that Elijah doesn’t contact everyone he knows (the country is filled with newly committed followers of God) to ask them to join him in praying for rain. In similar circumstances I might have posted the need on the Internet and fired up the church prayer chain. Instead, Elijah just shoulders the task and starts praying this important prayer. Finally, thereā€™s Elijah’s response to the cloud the “size of a man’s hand.” For me, that would be encouragement to hang in there and keep praying, but for him, itā€™s answer enough. In this case, his ceasing prayer is more of an act of faith than his continuing in prayer. For those of us who are “prayer learners” this is instructive reading indeed.
Take Away: The prayer of a righteous person avails much.

Devotional on 1 Kings

2015 – LeFleur’s Bluff State Park – Jackson, MS

Praying to exhaustion
1Kings 19: When Elijah saw how things were, he ran for dear life.
Itā€™s been a banner day for Elijah, the man of God. First, he challenges the prophets of Baal to a “god-contest” and wins a decisive victory when, as a result of his prayer, fire falls from heaven. The people are now convinced that “the Lord is God.” Then, he turns his attention to the three-year drought. He prevails in prayer and, as a result, the rain comes in a great storm. Finally, empowered by the Spirit of God, Elijah outruns the chariot of Ahab, racing down the mountain into the city. Tell you what, I call that a good day’s work! Ahab arrives home in the midst of the welcome storm, but the news for his Baal-worshipping, God-hating wife Jezebel isnā€™t good. All because of Elijah Baal has been defeated and his prophets executed. Jezebel never hesitates; she sends word to Elijah that heā€™ll be next. In a surprising twist, her words terrify Elijah! This is the guy who prayed down fire on the altar and rain from the sky. This is the guy who saw to the execution of hundreds of false prophets. Now, because of the threats of one woman he runs for his life. Iā€™d expect Elijah to just pray down a bit more fire and take care of this wicked woman then and there. Why on earth is Elijah scared witless by Jezebel? I think the answer is that heā€™s simply out of gas. Intense praying, especially intercession requires of us all our energy. Sometimes prayer is pictured as a tranquil respite from the pressures of life, and, happily, sometimes it is. Still, thatā€™s not always the case. Sometimes prayer is the hardest work weā€™ll ever do. Such prayer is worth doing in spite of its emotional, spiritual, and even physical price. In this, weā€™re soldiers in the army of God who have an active, demanding assignment.
Take Away: Prayer can be the most rewarding, exhausting work weā€™ll ever do.

Devotional on 1 Kings

2015 – Natchez, MS State Park

Praying when in pain
1Kings 19: Elijah, what are you doing here?
More than a month has passed since Elijah fled Jezebel and asked God to take his life. During this time the angel of the Lord has ministered to him and heā€™s traveled 40 days across the wilderness to Horeb which is the mountain range that includes Sinai where Moses met God and was given the Law. In other words, Elijah has retreated to holy ground. Here, even as Moses encountered God, Elijah has an encounter of his own. This meeting though, starts very differently. For Moses, there were earthquakes and thick smoke. For Elijah, things start with God asking him a question, “So, Elijah, what are you doing here?” With that, Elijah begins to state his discouragement, loneliness, and fear. The big stuff is still coming but Iā€™m taken with just this today. I know that prayer should generally start with words of worship and reverence. Sometimes, though, weā€™re so broken and confused that we can hardly bring ourselves to pray at all. Sometimes we have to travel out into the wilderness for a while possibly ending up at some place that’s significant to us. And then, it isn’t us but God who starts a conversation that doesn’t begin with “Our Father who art in heaven” but instead with words of pain. Know what? Thatā€™s okay with God. Take note of just who it is that asks the opening question here.
Take Away: Our prayers are going nowhere if they donā€™t come from an honest heart.

Devotional on 2 Kings

2017 – Badlands National Park, SD

Put that altar right back where you found it
2Kings 16: The old bronze Altar that signaled the presence of God he displaced from its central place.
The march of the kings of Israel and Judah continues as I read through this book of Kings. A few get passing marks, although no one earns an “A.” Most, though, are viewed as failures. Ahaz of Judah is singled out as an example of major failure. Weā€™re told that he put his own son to death in a pagan “passing through the fire” ritual. When the country is under attack he never considers calling out to God. Instead, he pays the king of Assyria a “king’s ransom” to rescue him from his enemies. Much of the payment comes from stripping the Temple of its gold and silver. Once the war is over, Ahaz visits his new master in Damascus. The altar of pagan worship there really impresses him, so he has a copy of it made. He moves off to the side the old Altar that has served for many generations as the place for sacrificing to the Lord God and replaces it with his “new and improved version.” Of course, this isnā€™t told in praise of Ahaz. Instead, itā€™s told as an example of his spiritual failure. Today, I am not thinking so much about replacing the old church pews with new chairs or even replacing the old altars (mourner’s benches) with something more modern. Rather, Iā€™m thinking that there are some basic elements to our relationship with the Lord that canā€™t be “upgraded.” Consider, for instance, the spiritual basic of prayer. Itā€™s irreplaceable. We talk a lot about the importance of prayer and for good reason; itā€™s as central to spiritual life as is breathing to physical life. Itā€™s not that big of a deal to change the type of songs we sing to something more modern, or to add some new technology to assist in worship. However, itā€™s a big deal to downgrade the importance of a spiritual discipline like prayer or the reading of the Word. We mustnā€™t push these fundamentals off to the side to make room for some new worship “innovation.”
Take Away: Be sure to keep central things central.

Devotional on 2 Kings

2017 – Black Hills, SD – Scenic Drives

What to do when you face a giant
2Kings 19: Maybe God, your God, won’t let him get by with such talk.
Even though Hezekiah has tried to mend relations with Sennacherib king of Assyria itā€™s too late. Having whipped into shape several other countries that attempted to break away, Sennacherib returns his attention to Judah. A representative is sent, not to broker a deal, but to call for complete surrender. That representative is named Rabshaketh and, in an attempt to frighten the people of Jerusalem into rebellion against Hezekiah he not only insults Hezekiah and his small army, but he insults the God Hezekiah serves. This situation is filled with military, political, and historical elements but we read the story from a spiritual viewpoint. Earlier Hezekiah’s father, Ahaz, yielded to Assyria and even installed a new altar at the Temple modeled on one used for idol worship in Damascus. When Hezekiah comes to power he not only refuses to pay tribute, but he gets rid of that altar and all the shrines and altars to the pagan gods. Even when he agrees to resume paying tribute to Sennacherib, his removal of the pagan altar is seen as a refusal to be the lap dog to Sennacherib. Because of that, the insults by Rabshaketh focus on God Jehovah. Now, Hezekiah faces absolute destruction from the giant Assyrian army. He turns to the man of God, Isaiah, asking for prayer and direction. He thinks that perhaps God will take up his cause, especially in light of the way Rabshaketh has insulted the Almighty. Facing the impossible, he turns to the One who specializes in doing the impossible. And, he isn’t disappointed.
Take Away: We donā€™t want to make enemies but to, instead, live in peace with all people. However, if we have to make enemies, letā€™s make them for the right reasons.

Devotional on 2 Kings

2017 – Black Hills, SD – Scenic Drives

What to do after God answers
2Kings 19: And Hezekiah prayed — oh, how he prayed!
Through Isaiah Hezekiah receives an encouraging word from the Lord. God is at work even as Sennacherib issues his threat against Judah. Things are going to be okay because God says theyā€™ll be okay. Soon thereafter Sennacherib has to turn his attention to another battle line, but before doing so, he sends Hezekiah another message which is intended to scare him witless. Whether it succeeds in scaring him or not, I do not know, but it certainly gets his attention. Rather than running and hiding, Hezekiah goes to prayer. Taking the letter from the King of Assyria to the Temple he spreads it out before God and begins pouring his heart out to the Lord. The answer comes sooner and not later. A messenger arrives from Isaiah with word that God has heard his plea, and that God has an answer for Sennacherib; an answer that should scare him witless! Well, this all makes for good biblical drama; fine devotional reading from which I can glean lessons to apply to my life. However, today Iā€™m reminded that on this day so long ago this isn’t just a story from out of a Book as far as Hezekiah is concerned. Thereā€™s a real and powerful enemy who intends to kill him and massacre his people. When I see him going to pray I see a man desperate beyond words, and when I hear God answer him through Isaiah, I know that the story isn’t all wrapped up with a neat bow at that point. Now that Hezekiah is hearing from God he must do what may be the hardest part of all: he must believe. Itā€™s one thing to read stuff like this in the Old Testament but another to see it really work in our lives. What do I do when a sad doctor is saying that thereā€™s nothing else to be done, yet some uncertain messenger from God is saying otherwise? Even when I want to believe it isn’t all that easy. Hezekiah cries out to God and God answers. The rest of the story is that, when God answers, Hezekiah believes.
Take Away: Believing takes effort and is an act of the will. We choose to believe.

Devotional on 2 Kings

2017 – Black Hills, SD – Scenic Drives – Mt. Rushmore in the distance

I have a few questions
2Kings 20: I’ve just added fifteen yours to your life.
This incident gives us a lot to think about. Hezekiah’s sick and Isaiah comes to him with the news that God says he wonā€™t recover. When Hezekiah pleads with the Lord, Isaiah returns with the news that God has heard his prayer and is going to add 15 years to his life. Also, Isaiah orders medicinal help in the form of a fig plaster. Hezekiah (foolishly brave if you ask me) asks for some kind of sign and Isaiah offers him a choice of the shadow on the sundial moving forward or backward. The king says, “Back” and that’s just what happens. As I said, thereā€™s a lot to think about here. For instance, thereā€™s the fig plaster. Did God give Isaiah a remedy for the illness or is Isaiah just having those caring for Hezekiah do something to bring relief until the healing takes place? These days the church often prays that God will “direct the surgeon’s hands” as an operation is performed. Is that similar to Isaiah saying God will heal but then ordering medicine as well? Then there’s the shadow of the sundial. When this happens it’s seen as a miracle, but now, with our knowledge of the nature of the world, it stands as one of the greatest miracles of the Bible. Talking about “moving heaven and earth” to accomplish something takes on a whole new meaning when I read this account! Then thereā€™s the 15 years. Hezekiah, by my math, is probably 39 years young when this happens. The 15 years will take him all the way to the ripe old age of 54. His broken heart at the prospect of dying in the prime of his life is a very human response. The additional 15 years basically gives him a “normal” life span for that day and age. Is it reasonable for a person to plead with God for more time, a longer life? At what point does a person say, “God’s will be done ā€“ Iā€™m ready to go if he chooses to take me”? We see in the story that later on, when emissaries from distant Babylon visit that Hezekiah foolishly shows them all the wealth of his kingdom. Isaiah tells him that he’s made a major mistake that will result in his own descendants being carried off as captives. Hezekiah more or less brushes it off. Had he died would this chain of events still happen? Does God answer one prayer that opens the way for disaster later on? Sorry, but I don’t have the answers. However, as you can see, I have plenty of questions!
Take Away: Some issues in the Bible that donā€™t make or break our faith are fun to think about.

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