Devotional on Isaiah

2008 – Cloudlands Canyon State Park, GA

Beyond having church
Isaiah 58: This is the kind of fast days I’m after….
The people Isaiah ministers to know how to do religious things. They stay busy with worship activities and doing what weā€™d call Bible studies. They practice prayer and fasting, spiritual disciplines that need some serious attention in the lives of most of us Christians today. However, theyā€™re dissatisfied with the results of this frenzy of religious activity and complain to God about it. The Lordā€™s reply, through Isaiah, focuses on their failure to translate their “church” activities into their everyday lives. If they want to please God theyā€™re going to have to tackle injustice, exploitation, and oppression in their world. Theyā€™re going to have to not just fast a meal or a day, but to share their food with those who are hungry, invite the homeless into their homes, and show loving concern for the needy of the world. Aren’t you glad that, these days, we just have to believe in Jesus and not worry about all that extra stuff? You know that isn’t true. Could it be that the problem of the powerless Church is that we think all our religious activities is what God wants when heā€™s clearly stated his demands in passages like this one? I do want God to answer my prayers and I want his blessing on my life. Maybe it isn’t that I don’t fast enough meals as much as it is that I don’t care for the hurting, down-and-out people he sends into my life.
Take Away: Thereā€™s more to religion than just going to church on Sunday.

Devotional on Isaiah

2008 – Great Smoky Mountains National Park – Cades Cove – Abrams Falls

Admitting personal failure
Isaiah 59: There’s nothing wrong with God; the wrong is in you.
Ever since Adam blamed Eve, and in reality, blamed God, people have tried to pass the buck for their sin. “Godā€™s too strict” or “the temptation is too great” or some other lame excuse is used as a defense for spiritual failure. As a pastor I’ve probably heard more than most. I immediately think of lines like: “I was absent from church for two weeks and no one called me” or “the church just isn’t as spiritual as it ought to be.” Isaiah has heard enough and he reacts especially to excuses that place the blame for spiritual failure on the Lord. He tells his people that the thing that has come between them and God is none other than themselves. Itā€™s their sin that has messed things up and until they admit that things are only going to get worse. Listen, I know that the church has a responsibility to reach out to people; even people who know better than what theyā€™re doing. The church is accountable before God when it fails along this line. However, Isaiah’s message places the blame for personal failure directly on the shoulders of the one who willfully sins against God. Don’t blame God, the church, your spouse, your boss, or your friends for your sin. Take responsibility for your own actions, confess, and make it right. You’ll find that the grace of God is sufficient and that brings a whole lot more peace than making excuses does!
Take Away: Take responsibility and make things right.

Devotional on Isaiah

2008 – Great Smoky Mountains National Park – Cades Cove – Abrams Falls

The battle of the ages
Isaiah 59: So he did it himself, took on the work of Salvation.
The Lord God looks out to the horizon and sees the ugly advance of sin. Before him is a sea of lies and hate and evil and death. He looks to his right and left and sees no one who can raise the standard of righteousness. He comes to a decision. He, himself, puts on armor for battle: Salvation, Judgment, and Passion. Thereā€™s no one else who can take on the rising tide of evil; all others are tainted and overrun by this enemy. He, alone, will go into the battle with Righteousness as his strength. Two millennia ago that battle took place, not in the heart of Godā€™s prophet but at a place called Calvary. There, God, the Son, does what no one else can do. On that old rugged cross the battle for righteousness is fought and won. With the fate of humanity in the balance this hero enters the conflict and defeats the enemy once and for all.
Take Away: Jesus fought and won the battle for humanity on the old rugged cross.

Devotional on Isaiah

2008 – Old Mill – Pigeon Forge, TN

That we may be one
Isaiah 60: I am God. At the right time I’ll make it happen.
Sin separated them from their Maker and destroyed their nation. God sent their enemies to conquer them and then to scatter them throughout the world. Now, the Lord is making plans to gather his people from the four corners of the earth and make them into a nation of especially blest people once again. Isaiah encourages them that it won’t be long now before it happens. What plays out in the history of Israel reflects the larger journey of humanity. We read in Genesis of the fall of the human race in the Garden and the resulting “driving out” that takes place. Later on, Cain’s sin causes him to, again, be driven out. Then, after the Flood God tells the renewed human race to fan out and populate the face of the earth. Instead, they gather at Babylon to build a tower. The Lord confounds their languages, forcing them to scatter into many different people groups. This, though, isnā€™t the final intention of God. When the time is right, heā€™ll gather his people to himself. Jesus tells his followers that God wants to make us one. He encourages us that in his Father’s house thereā€™s room for all and that heā€™ll take us there. Even as Isaiah describes a reuniting of Israel, the larger picture of the Bible describes God’s plan to reunite humanity in an eternal relationship with him. Since thatā€™s God’s plan we can be sure that he’ll “make it happen.”
Take Away: The Lordā€™s intention is to unite the human race with one another and, especially, with himself.

Devotional on Isaiah

2008 – Great Smoky Mountains National Park – Elkmont Campground

How wonderful to have a message of hope
Isaiah 61: The Spirit of God, the Master, is on me because God anointed me.
Through the years of his ministry Isaiah brings a variety of messages to his people. Often, his words are those of warning and condemnation. At other times, his sermons contain wonderful words of hope and comfort. Thatā€™s the kind of message we hear from him in this passage. Isaiah considers it an honor to be commissioned and empowered to preach good news to a people who are living as captives in Babylon. His message is one of encouragement to the poor and heartbroken; to those who mourn and wilt under the burden they carry. This message is so powerful that hundreds of years later Jesus selects Isaiah’s words to describe his own ministry. The message of hope is Isaiah’s and then itā€™s Jesus’ and now, well, now itā€™s mine. The proclamation of God’s favor, his healing mercy and grace, isnā€™t just Isaiah’s and, while it uniquely belongs to Jesus, I can lay claim on it too. For those in Babylonian captivity and for those today that are bound by sin, this is good news.
Take Away: In Christ, we have Good News for people desperately in need of some Good News.

Devotional on Isaiah

2008 – Roaring Fork Motor Nature Trail – Gatlinburg, TN

The people with the blessing
Isaiah 61: I will sing for joy in God, explode in praise from deep in my soul!
As Jesus begins his public ministry he picks this portion of Isaiahā€™s writings as his text. Our Lord’s ministry will heal heartbroken people and pardon those held captive by sin. Jesus doesn’t read the entire “year of the Lord’s favor” sermon from Isaiah, but in that sermon Isaiah continues proclaiming all the good things God is about to do for his people. God is turning toward them in favor and there will be blessing upon blessing. Theyā€™ll be the recipients of the covenant God made with Abraham and with David and the whole world will know them as the people with the blessing. At this point in the message Isaiah becomes so excited about what Godā€™s about to do that he declares that heā€™s exploding in praise from deep in his soul. Since Jesus picks these words to describe his ministry to the world we who follow him read this sermon of promises, not from only a historical point of view, but as though itā€™s directed to us, personally. In our lives weā€™re set free from the dominion of sin and enjoy “the year of the Lord’s favor.” Of course, we still deal with the ups and downs of life, but there’s a deep satisfaction that comes from being a people God has blessed. Even as Isaiah is moved to explosive praise by this promise of the Lord, we too are filled to overflowing with praise and thanksgiving for what the Lord has done, and is doing, in us.
Take Away: How wonderful it is to be a people God has blessed.

Devotional on Isaiah

2008 – Smoky Mountain National Park

Beulah Land
Isaiah 62: You’ll be called Hephzibah and your land Beulah.
The best known song of singer and songwriter Squire Parsons is “Beulah Land.” That song is inspired by this passage, in fact those words are found nowhere else in the Bible. Isaiah is describing God’s love for the people he created, picturing it as being like the love a groom has for his bride. Things havenā€™t gone well for Israel up to this point. Their sin separated them from God and brought destruction to their land. As a people theyā€™ve earned the nickname “Rejected” and their land can be rightly called “Ruined.” Because of God’s love and forgiveness everythingā€™s going to change. The “Rejected” people will be restored and the “Ruined” land will be brought back under the protection of the Lord. The new name for God’s people will be “Hephzibah” or “My Delight” and the land will be called “Beulah” or “Married” meaning that the land will reflect its unique connection to the Lord. Squire Parsons took the idea of a land uniquely the Lord’s to refer to heaven and his song is that of God’s people who long to go to that place thatā€™s God’s very own.
Take Away: The love and forgiveness of the Lord for us changes everything about us.

Devotional on Isaiah

2008 – Smoky Mountain National Park – Newfound Gap

Praise list
Isaiah 63: I’ll make a list of God’s gracious dealings.
The old gospel song says, “Count your blessings – name them one by one; and it will surprise you what the Lord has done.” I don’t know that hymn writer Johnson Oatman was inspired by this passage but it certainly fits. Isaiah says he’s going to make a list of the things “God has done that need praising” and then work his way through that list. Like many Christians I have a prayer list thatā€™s filled with concerns and needs. I think it’s a good idea; after all, there are many genuine needs and the Lord welcomes us to share our heart’s concerns. However, I need to balance that out by having, in addition to a prayer list, a “praise list” as well. Otherwise, Iā€™m in danger of behaving like the nine lepers who are healed by Jesus. They rush on into their new lives without a backward glance while only one returns to say “thanks” to our Lord. I need to purposely make the effort to spend time each day rejoicing in all the Lord has done for me.
Take Away: Our ā€œneed filledā€ prayers should be balanced by strong component of ā€œpraise filledā€ prayers.

Devotional on Isaiah

2008 – Smoky Mountains National Park

Looking back and looking forward
Isaiah 64: Oh, that you would rip open the heavens and descend.
Isaiah longs for God to move and bring salvation to his people. He envisions the sky splitting apart as the Lord comes in dramatic, powerful fashion bringing hope to their hopelessness and healing to their brokenness. Hundreds of years later when that coming takes place its earthshaking indeed. The Gospels tell us of that powerful event, especially at the crucifixion and the resurrection of our Lord. However, this passage causes me to look forward as much as it causes me to look back to the first Easter. Even as Isaiah anticipates the coming salvation of the Lord, I anticipate his Second Coming. What an event it will be as Jesus splits the eastern sky and causes the mountains to tremble. “What a day that will be, when my Jesus I shall see.”
Take Away: Never doubt it ā€“ Jesus is coming back.

Devotional on Isaiah

2008 – Blue Ridge Parkway – Virginia

Surprise, surprise, surprise!
Isaiah 64: Since before time began no one has ever imagined…a God like you.
I know thereā€™s much (and thatā€™s too mild a word) about God thatā€™s beyond my imagination. However, it isn’t the vastness of God thatā€™s on Isaiah’s mind here. Isaiahā€™s talking about what he does know. The Almighty has revealed his intentions concerning his broken people and their enemies. Isaiah isn’t saying “no one knows what Godā€™s going to do.” Instead, heā€™s saying “here’s what Godā€™s about to do and itā€™s something no one has ever before imagined.” The Lord is about to move in their lives bringing restoration to them. Everythingā€™s going to change as the Lord works in a never-seen-before way on their behalf. His plans aren’t a secret; theyā€™re being announced ahead of time. This verse reminds me of the passage from the New Testament thatā€™s based on Isaiah’s words here. In 1 Corinthians 2:9 Paul says: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.” A lot of folks stop right there, thinking Paulā€™s talking about the future and unknowable plans of God. However, they need to go right on reading. Paul continues with: “but God has revealed it to us by his Spirit.” Paulā€™s saying the very same thing as Isaiah. No one could ever guess ahead of time how God is going to redeem his people, and now that we know it we stand amazed. From our point of view, who could ever imagine that a baby born in a barn can save the world? But God, through his angelic messenger right up front announces that thatā€™s exactly whatā€™s going to happen.
Take Away: The Lordā€™s wonderful plan of salvation is both known by us and amazing to us.

Devotional on Isaiah

2008 – Blue Ridge Parkway

Greater grace
Isaiah 64: We’re all sin-infected, sin-contaminated.
My hope isnā€™t that God will look beyond all my failures and decide Iā€™m still basically a good person. Iā€™m not the victim of circumstances and my problem isnā€™t that Iā€™ve been mistaken about a few things. Isaiah’s words point to the core problem: Iā€™m a sinner. Beyond that, Iā€™m not just a sinner by action; rather Iā€™m a sinner by nature. Iā€™m not a traveler who somehow wandered onto the wrong road; Iā€™m a rebel who rejected God’s way because I preferred mine instead. Even when I try to do my best Iā€™m a failure at it. The picture Isaiah paints is of a human race thatā€™s rebellious, stained, and lost. Any possible hope must come from the outside. That’s where God comes in. This God specializes in mercy and hope. He doesn’t patch up my messed up life; instead he makes it brand new. Isaiah does a frightfully good job of describing my perilous condition, but he doesn’t leave me there. As great as my sin is, Isaiah reminds me of the greater grace of the Lord.
Take Away: The Lord specializes in mercy and hope.

Devotional on Isaiah

2008 – at Biltmore Estate, NC

Better pay attention
Isaiah 65: I reached out day after day to a people who turned their backs on me.
Sometimes I think we read passages about the merciful patience of God and conclude that we can get away with about anything; that in the end, God will still be there, willing to forgive and forget our sins. Isaiah’s picture of the Lord isn’t quite as comforting. Things start off that way though. God says, “I’m available, ready to be found and reaching out day after day to even those who turn their backs and walk away.” Know what? We’d better keep reading. In that same message the Lord says heā€™s sick of them and their home made religion. Even while God has been waiting heā€™s been watching and as he watches he takes note of all the rebellion thatā€™s going on. It may be that the most important words in this message arenā€™t that God has continued to reach out to them even in their sin. Rather, the words that arrest our attention ought to be, “I’m not putting up with this any longer.” Itā€™s one thing for a person to have honest doubts and even honest misconceptions about the Lord and how he works in this world. It is something else to take the patience of mercy of God for granted.
Take Away: Donā€™t take for granted the mercy and patience of the Lord.

Devotional on Isaiah

2008 – Biltmore Estate, NC

Speaking the truth in humility
Isaiah 65: There are still plenty of good apples left.
Even as Isaiah reports that the Lordā€™s running out of patience with the stubborn resistance of many, he reminds us that Godā€™s very aware of those who live obedient, faithful lives. The nation of Israel is about to go through a culling. Many will face the wrath of God but others will be preserved by his grace. Frankly, from the devotional side of things I’m not sure what to do with passages like this. Am I to be somewhat frightened and spend a few moments doing a personal spiritual inventory? Am I to take on Isaiah’s role and start warning those “sinners” that the clock on God’s mercy is running out? I guess the answer is somewhere in the middle. I never arrive at the place where Iā€™m above consideration of my own spiritual condition. Just a quick of reading the gospels reminds me that itā€™s spiritual pride thatā€™s the downfall of the religious people of Jesusā€™ day. On the other hand, if Iā€™m going to be effective in both warning and inviting the ā€œoutsidersā€ to come to the Lord I must do so in a sense of humility. Otherwise, Iā€™ll drive them away from both myself and their Savior.
Take Away: Always deal with lost people with a strong sense of personal humility.

Devotional on Isaiah

2008 – Cataloochee Valley – Great Smoky Mtns Ntl Park

God doing something new
Isaiah 65: I’m creating new heavens and a new earth.
This is an interesting passage. Later on, the Revelator will remember these words when the Lord describes to him whatā€™s coming at the end of time. In fact, some think that Isaiah is having a vision of the same thing John sees in Revelation. However, left in context Isaiahā€™s describing the end of the exile of his people; the return to their beloved Jerusalem. The language is that of poetry: Godā€™s doing something new and is, therefore changing everything. Lifeā€™s going to be much better than it has been. Wonderful blessings are in store. I think this is another dual prophecy. Isaiahā€™s speaking to current events, describing things in a big way but unaware that his words will literally come true in his (and our) distant future. If I leave things there, I still find the transformational language of Isaiah quite interesting. The Lord is bringing salvation to his people and as a result, everythingā€™s going to change for the better. However, at an entirely different level than Isaiah speaking to his contemporaries or John writing about the New Jerusalem I find myself thinking of the change Christ makes when he bring salvation to an individual’s life. When Iā€™m forgiven of my sins and become a child of God “all things become new.” If Isaiah’s view of the restoration of Israel brings to mind visions of “new heavens and a new earth” I don’t think that itā€™s off base to find a parallel to the radical transformation being “born again” brings to each life.
Take Away: The Lord doesnā€™t just forgive us our sins ā€“ he also goes to work in us, transforming our lives, remaking us in wonderful ways.

Devotional on Isaiah

2008 – Cataloochee Valley – Great Smoky Mtns Ntl Park

Sometimes God answers before I even ask
Isaiah 65: Before they call out, I’ll answer.
This passage is written in future tense. The day being described is certainly coming but it hasn’t arrived yet. Isaiah probably sees it as a time in their near future when Israelā€™s restored and lives under the direct blessing of God. Today, I read it as the promise of a blessed future when under the rule of the Messiah the peace promised at his First Coming is made real in the world. One of the promised blessings is that God will answer our prayers before we can even voice them. I’m reminded that I already have at least a taste of that. There are times when I realize God has been at work in some concern of my life before I ever realized it was there. What would have been a cry for God’s help becomes, instead, a word of praise for what the Lord did for me when I was ignorant of the need. Since I’ve experienced things like this, I have just a faint vision of what it will be like in that blessed future. Obviously, in that day I’ll spend a lot more time thanking and praising God and a lot less time earnestly asking for his help. Since that kind of praying will be the norm, maybe I had better start practicing the praising part a bit more right now.
Take Away: Thank the Lord for answering our prayers ā€“ even before weā€™ve known enough to pray them!

Devotional on Isaiah

2008 – Enchanted Rock – near Llano, TX

A given life
Isaiah 66: But there is something I’m looking for: a person simple and plain, reverently responsive to what I say.
I don’t know much about the wise men in the Christmas story, but I do know that they come to Jesus. The gifts they bring are, I understand, expensive ones. Beyond those material things, though, the important thing is that they bring themselves. In this passage Isaiah reminds me that God made it all and he owns it all. He’s not depending on me to bring him gold, frankincense, and myrrh or anything else for that matter. He is, though, counting on me to bring him my reverent obedience. I believe a person ought to practice their faith in Christ in practical ways, including being a good steward of all that has been placed in his or her hands. However, the offering I give is simply an outflow of a given life. That’s a gift thatā€™s guaranteed to please the Lord.
Take Away: Our offerings are an outflow of our given lives.

Devotional on Isaiah

2008 – Enchanted Rock – near Llano, TX

Old Testament worship wars
Isaiah 66: You choose self-serving worship, you delight in self-centered worship — disgusting!
And all this time I thought that the “worship wars” started in my generation with battles between “traditionalists” and “contemporaries.” In Isaiah’s case the Lord is weary of all the “I like it this way” approaches to worship. He says that when I insist on worshiping “my way” that, no matter “what way” might be, it isn’t “his way.” The Lord tells them that they can do worship in technically correct ways but because of their attitude, itā€™ll be seen as an act of sin rather than an act of worship. What does the Lord think of my approach to worship? As a pastor am I so wrapped up in keeping the program on track that I fail to give myself over to the act of worship? Itā€™s likely that only a pastor or worship leader will understand this, but I find myself in services wondering why the sound person doesn’t adjust the volume down a bit or if the head usher is aware that one of the regular ushers is out of town or if anyone has greeted the guests whoā€™ve just slipped into the back row. While I’m worrying about such things, the “worship” service is proceeding without me. If Iā€™m giving more energy to organizing and running the service according to my standards, whatever standard that might be, than I am in surrendering myself to worship, then my worship experience is self-centered rather than God-centered. Isaiah reminds me today that that isn’t a good thing!
Take Away: When I insist on worshiping “my way” that, no matter “what way” might be, it isn’t “his way.”

Devotional on Isaiah

2008 – Enchanted Rock – near Llano, TX

Everyone a missionary
Isaiah 66: I’ll send them out as missionaries to preach my glory among the nations.
The final section of Isaiah’s prophecy has to do with restoration. The Lordā€™s going to gather his people from the exile and restore them to their beloved homeland. Then, heā€™ll send them out again. This time, though, it won’t be as slaves being relocated by a conquering king. Instead, itā€™ll be as missionaries spreading throughout the world proclaiming God’s goodness. Isaiah pictures them returning with those whoā€™ve responded to the message, presenting these newly found followers of the Lord to the Lord as an offering gladly received by God. In this I see the heart of God. His desire is that all his Creation be gathered in love; that we experience unity with one another and with him. Jesus says the same thing when he talks about us being “one.” As a believer Iā€™m called to participate in that missionary task; to understand the culture of my society and to go out and engage it for the cause of Christ. The day will come when, as it is in Isaiah’s prophecy, Iā€™ll stand before God. I don’t want to do so empty handed.
Take Away: The Lord uses his people to reach out to all peoples; engaging them, inviting them, and then bringing them to himself.

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